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Impact of culture on human behaviour
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One evening in India, a colonial official and his wife decided to have a dinner party with some friends. So, they invited Mrs. Wynnes, officers, government attaches, and an American naturalist. Conversation sprung about how males and females would handle a moment of crisis. A young girl seated at the table claimed that women are now over the stage of screaming over things, such as rodents. However, a colonel stated no, their reaction in a crisis is indeed to scream and that men have more control in situations like these. Meanwhile, while an argument arose over how men and women react in the state of a crisis, a hostess noticed they weren’t in the room alone. There was indeed a cobra in there with them. The hostess summoned a native boy standing
There I was, standing face to face with the bobtailed lynx. It was looking right at me and licking its chops with delight. It seemed as if the beast was thinking "Lunch" on this cold, gray December day, but I wasn't worried about being attacked. The reason for this was the fact that this was a domestic lynx that just happened to be on the other side of a stout metal cage, so there was no chance of the lynx getting a hold of me.
Jim had just turned 30 and was feeling depressed for not having anyone in his life. After dozing on the beach awhile Jim awoke to an “unmistakable odor”, he’d been pissed on.(1108) He first heard Alena’s voice after cursing the dog. Alena is a very attractive girl and Jim fell for her immediately. Alena and Jim left the beach to go clean the piss off his clothes at Alena’s house. While waiting for the clothes to dry, they began a conversation about animal rights. Animal rights are a huge issue in Alena’s life. Jim never paid much attention to the issue but because of Alena’s beauty and kindness he was willing to listen.
William Apes, in his essay "An Indian's Looking-Glass for the White Man," argues that to profess Christianity and still distinguish between races is a hypocrisy not supported by the Bible. In the first part of his essay Apes asks several questions such as why, if God loves white people so much, did he create fifteen colored people for every white one; and of all the races, who has committed the most heinous crimes? He goes on to emphasize that neither Jesus nor his disciples were white skinned. He also questions the white person's right to control Native Americans. Apes asks his predominately white, Christian audience to reexamine their own prejudices and concludes his essay pleading "pray you not stop till this tree of distinction shall be leveled to the earth, and the mantle of prejudice torn from every American heart--then peace shall pervade the Union."
Donald Grinde is the author of The Iroquois and the Founding of the American Nation, one of the earliest books to argue for an Indian influence on the formation of the American democracy. Since Grinde’s publication and Bruce Johansen’s a year later, there has been a great deal of debate over this issue. Many of the most prominent opponents of the influence thesis have failed to distinguish between the arguments of more extreme authors, such as Gregory Schaaf, who claim that the Iroquois Gayanashagowa was copied by the U.S. Constitution, and those with a more moderate stance, like Johansen and Grinde, who simply point to a clear influence (Johansen, 1998). This paper intends to argue along the lines of these latter authors. Our founding fathers did not copy the Gayanashagowa or Great Law of Peace, but our Constitution was written with reflection upon the Iroquoian government with the goal of synthesizing this model into a form that could satisfy the needs of the American people. Given the evidence presented by Grinde and Johansen, it is clear that Native Americans influenced early U. S. political minds—if not directly, then at least indirectly.
The world has been steadily growing in population, but shrinking in both the literal and metaphorical vastness of society. With a boom in technological invention, the world has discovered new ways of international trade, transportation and communication. With this comes the ability to interact closely with other cultures. In an article about globalization, Deborah Knight says “Go to your local supermarket and you can buy grapes from Chile or tomatoes from Mexico. Call the help desk for the computer you just bought, and the person you talk to is in India. Purchase a shirt and it will bear a tag from China, Indonesia or El Salvador. Go through your daily routines and you will almost surely encounter people who have immigrated to the United States
In Indra Sinha’s Animal’s People, he provides the reader with a fictional account of the Bhopal Disaster through the eyes of a deformed teenager in a fictional town named Khaufpor. This teenager calls himself ‘Animal’ because his deformity bent his spine to the point where he must walk on all fours, making him feel inhuman. With his mother and father dead, he accepts the name as his own and denies his own humanity. Although Animal tries to separate himself from his humanity because of the pain it causes him, he is forced to accept his humanity through his friends’ guidance and the inner and external conflicts that he faces meaning that humanity is unavoidable.
The Transformation of the “Indian Problem”. In this paper, I plan to examine the marked transformation and the history of the so-called “Indian Problem.” The idea of an “Indian Problem” began with the arrival of white settlers in North America, and for them, it was a problem of safety, security, and land acquisition. Around 1890, the “Indian Problem” became an issue of how to help the Indians go extinct humanely, or to assimilate into white culture.
In the hot-dry deserts of India, a scary cobra is lurking around and waiting for a moment to strike. Meanwhile, a raging mongoose is ready to fight and prepared to do anything to protect his family. In the story “Rikki-Tikki Tavi” by Rudyard Kipling, a young mongoose named Rikki-Tikki was washed away by a flood into a bungalow where he was inhabited by a boy named Teddy and his parents. Rikki was determined to explore the bungalow, but Rikki got himself in trouble. He was almost killed by the snakes that he encountered in the gardens. It was Rikki’s duty to protect his entire family from the deadly snakes. Rikki-Tikki’s courage and daring personality has lead him to a lot of dangers, but his brave spirit was used to help others and solve dangerous situations.
In Harriet Prescott Spofford’s “Circumstance” she tells of a woman who is visiting a sick neighbor. Where they live neighbors are miles apart, with the woods between being home for many wild animals, as well as Indian tribes. The woman stays with the neighbor too long and does not realize night is approaching, and she hurries home. Spofford begins the story in a very realistic tone. On her way home she is attacked by a sort of mountain lion. Spofford gives a romantic description of the beast, never giving the exact name of the animal. “Suddenly, a swift shadow, like the fabulous flying-dragon, writhed through the air before her, and she felt herself instantly seized and borne aloft. It was that wild beast- the most savage and serpentine and subtle and fearless of out latitudes- known by hunters as the Indian Devil.” (86) In her definition she keeps the beast from being real. Describing the animal as a beast, a flying dragon, and a devil gives the reader a mysterious impression of the animal, rather than being realistic and calling this flying dragon ...
This story will be talking about what happened when a little mustrack moved into a burrow. It all happened on a somewhat of a cloudy day. Chuchundra a a little mustrack had just moved into his new burrow because there was tall green grass that flowed when the wind blowed and beautiful bushes that smelt like rosemary and felt like grass after it's been cut. his other burrow was infested with red ants so after he got settled into his new burrow he went out to go and meet people in the garden. When he got out of his burrow he meet Darzee and darzee’s wife he talked with them as it got darker Chuchundra started to walk back to his burrow but, then he got visited by Nag and Nagaina but what Chuchundra didn't know was how evil Nag and Nagaina where. After Chuchundra was stopped by Nag and Nagaina he was scared at first until Nagaina told him not to be scared of them and he wasn’t because he believed them then off Nag and Nagaina went.
Society’s refusal to accept differences drives the creature toward violence. The standards of normal and abnormal are established at an early age, and no individual is left untouched. The creature, as a living being, has the right to be accepted and loved. However, the instant he tries to integrate in society, someone notices that he does not fit society’s definition of normal and revokes his rights. The creature tries to find food in a village to survive, and encounters a man in a hut: “He turned on hearing a noise; and, perceiving me, shrieked loudly, and, quitting the hut, ran across the fields with a speed of which his debilitated form hardly appe...
“Suddenly the young hunter saw the woman, with her dress above her waist, her bare legs sprayed wide apart. He had never seen a woman like that before. He ran quickly to her side and stared down at her belly, quite frightened to touch. There, lying beneath the woman's legs, was the body of a small, damp, pink animal, attached only by something that looked like a rope......”
As the male wolf submits to the clever role of a powerful and threatening being, he underscores the authors message that society in this time period thought males to be the more powerful gender. Males were thought of as the smarter ge...
The caste system in India is elaborately structured to have an Indian touch to it, clearly distinguishing it from social structures worldwide. Caste is a word often used to describe a cluster of people who have a specific rank in the society. Each caste system is elaborately crafted to suit the needs of the society and they vary from group to group; each has its own rules and customs. Different chaste systems are planned in a hierarchical manner to become part of any of the four basic colors; varnas (a Sanskrit word for color). These include; the varna of Brahmans, identified with the learned class and priests; varna of Kshatriyas, which is encompasses warriors, rulers and property owners, the varna of Vaishyas, which attracts traders ; and lastly the varna of Shudras, who are servile laborers (Bayly, 1999).
The British invasion formed into a historical development of British colonialism in India. Despite India under the British rule, Mahatma Gandhi played an important role in gaining Independence. He not only changed India but also strongly fought for India's independence, using various strategies. The British Empire ruled as long as they could to reform India both politically and socially.