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More handpicked essays just for you.
Racism in literature
Influences of culture in society
Diversity of society
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Recommended: Racism in literature
There is no concrete definition to what is normal. Taking a look at society’s law to see what is considered culturally normal doesn’t necessarily give us the right idea of what is “normal.” The characteristics of being male, white, financially stable and Christian represents society’s view of being normal. This is what is accepted. Amy Tan’s short essay of “Mother Tongue” and Audre Lorde’s essay on “Age, Race, Class and Sex: Women Redefining Difference” both portray the figure of family and cultural concepts of what is “normal” and relating that to gender, class and race.
When we see something that is not part of the mythical norm, we see these differences as a simple opposition. Because our society views these people as someone being oppressed, we reject the difference. Audre Lorde states
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This question can be related to the public and private domain. People tend to do what is accepted in the public. This can be related to the story “Passing” by Langston Hughes where Jack can “pass” as a white person. Jack has two sides to him, in the public he is white given white people privileges but in the private domain he is not white, for his ancestors can be traced back to being colored. In the story Jack talks about his experience in school and in the workplace where he becomes aware of his ability to “pass” as being white. He does this in order to gain power and privilege. All this can tie back to Lorde’s idea of refusing to recognize the differences. If you know you can push back your differences and be accepted into the society, then people will do that. People can deny their race, deny being related to your mother that is colored or even deny it in the future if your child shows a slight hint of being colored is an example of how Jack is trying to fit into the public domain and trying to be normal. As Lorde stated it is our refusal to recognize these differences and that is exactly what Jack
“Standard English was imposed on children of immigrant parents, then the children were separated from native English speakers, then the children were labeled “inferior” and “ignorant” (Hughes 70) because they could not speak Standard English. In addition to feeling inferior about their second language skills, these students also felt inadequate in regard to speaking their own mother tongues” (qtd in Kanae)
Firstly, I identified myself as white. Being white in today’s society means you are automatically given privilege the second that you are born. Skin color is something that you carry with you your whole life. It cannot be changed and it will most likely be used against you or in your benefit at some point in your life. In America being white means that you are on the top of the social hierarchy, and that you are given the
The article “There Is No Hierarchy of Oppression” by Audre Lorde explains that fact that there are no factors or boundaries that stop oppression. Lorde mentions that she as people in order to tackle a problem we go by one issue first then the next. However, she explains that every issue is interconnected with each other for example, in her situation she is black and a lesbian but both come in to play in all the groups she pertains in. Therefore, in both the communities they see her as vice versa. Lorde tries to emphasize that neither of the aspects that make up her identity are less or more important but equally accepted. In conclusion, Lorde wants society to stop treating just one particular oppression as more important than another because that will not us to come together and fight oppression. Instead, we should treat all oppressions as one in order to achieve change.
The normalization of being a heterosexual presence would classify you as normal and you’d feel accepted by many different groups and communities by default. Certainly no one would deny that being true. What seems to be the issue is why is being heterosexual is the only type of normality society seems to accept. While reading Gloria Anzaldua’s Borderlands/ La Frontera, the author brought up her personal struggles with her sexuality within her culture and with society. As well as other difficulties when being a female and being lesbian (Anzaldúa and Saldívar-Hull, 41). The scope of this essay should cover the many different borders we face as humans when it comes to where we draw the line on sexuality.
As highlighted by the author, Mary Louise Adams in her article, “Excerpts from The Trouble with Normal”, ‘a norm’ “can be defined as something that is usual, typical or standardized” (Hacking, Adams, 2003). Norms are often already so established that most individuals do not realize how much they have shaped society and the people who live in it. Audrey Lord tells us that being a “White, thin, young, heterosexual, Christian, male” defines the characteristics of being “normal” and “privileged,” in which she calls “the mythical norm” (Perry, 2011). We use our sexuality, race and class as a way of giving ourselves an identity for the world to see. This identity will ultimately allow us to understand our place in the world and give
Once you are born, you become a part of a larger group. You will grow up starting at a point in your parent's life and then over time they or even you will change the direction of your families subculture in whatever country you all live in. In America, People strive for the best. Not all get it, but somehow or someone will push that family into a situation where they can move up in the world. Over the years America has came to a point where most jobs pay well and mostly anyone can be considered a middle class resident. In America this is considered normal to the general public. Being normal and striving to be normal is the focus most people try to reach within their lifetimes. Normality is a subculture in itself.
Because many white people do not recognize their unfair and disproportionate advantage in society, racial tensions can rise even more because there is a major wall blocking people from fixing the current issues. McIntosh used her own whiteness as a basis for forming this idea, which was an extremely effective way to take her standpoint. White privilege is a delicate topic, as many deny its existence and get defensive when it is brought up. One example she gives is “I can turn on the television or open the front page of the paper and see people of my race widely represented.
Have you ever heard of the term white privilege? In case you haven’t, or if you’re not sure what it is exactly, white privilege is all of the societal privileges that benefit white people and that non-white people do not experience. If you are white, your first thought might be to say, “Well, that’s not real. I don’t experience any special benefits that non-white people do not.” But it is real and you do. When you get a paper cut and you go to grab one of your “flesh colored” bandages, it will actually match your skin color because apparently light beige is the “normal” skin color for everyone. When you are watching a film, you are able to relate more to the people you are watching because you will share the same characteristics as most of them, such as having the same skin color. (It’s true. A recent study showed that, out of 100 films made in 2012, white people accounted for about 76% of all speaking characters while people of color, put together, only accounted for about 23%.) When you fail at something in life, like getting a job or getting into college, you don’t stop and think, “Is it because of my race?” White privilege isn’t something that you enjoy having, or that you can necessarily control, but it is important to understand what white privilege is because it most definitely comes into play in our everyday life, including, and especially, news and other forms of media.
Amy Tan, the author of The Joy Luck Club, talks about in the article, Mother Tongue, how her mother’s broken English would affect her daily life, how people treat her because of it, and how she felt about her mother’s language. She also talks about when she was in school she was pushed towards science and maths because of her cultural background, as an Asian American student; when she really wanted to write English and become an English major. In the beginning paragraph of the article Tan explains how she has to depict the different Englishes she uses through her daily life in writing and how she is able to deal with it.
If you are not fluent in a language, you probably don 't give much thought to your ability to make your personality attractive, to be in touch with the people and be understood in your world, that doesn’t mean you are an underestimated person. Every person has something special to make them more unique, remarkable, and gorgeous between people. The opinions could lead towards success, or those opinions could be one that is losing, and have a negative impact on how people connect with you. In Amy Tan 's “Mother Tongue” she made this book for several reasons. She had started her life by learning language, and she always loved to spend her time to learn language, but this story focuses about Amy Tan 's mother with her terrible English,
Most people want to be normal. The definition of normal however, depends on the culture of the person making the judgment. Far too often, normal is defined in America by looking at the actions and beliefs of the average white middle class family. This definition of normal fails to let other cultures to be accepted, creating distance and misunderstanding.
Both An Invisible Woman by Bharati Mukherjee and Mother Tongue by Amy Tan, are stories of women who have been held back and controlled by prejudice. In Mukherjee’s essay, she tells the story of herself living in Toronto and what it means to be a visible minority in big cities. Whereas, Tan speaks of her mother’s English, what it means to be a second generation Canadian, and how language and communication can hold people back. Both essays are based off the theme of prejudice, however, they are told from different perspectives and one woman seems content while the other frustrated and trapped.
For example Ben Chaney was nine years old at the time and played with the white kids. But as soon as he turned ten the parents came straight out to Ben and told him he was not allowed to play with their kids to his face. This was solely based on the complexion of his skin. Another example was Gwendolyn Patton. She grew up in Detroit but spent summers in Montgomery. She used to ride the bus on sundays after church. She would only ride the bus once a week. She got off the bus to get a treat and went to the stad. She bought a cone of water and she sat down to drink. The lady at the stand said she could not sit there (the women did not say why but it was because she was black but it was heavily implied) so Gwen proceeded to pour her water on the counter of the stand and walk
The article Mother Tongue, by Amy Tan is a personal look into how language, and the dialects of that language, can affect a person 's life. It 's a look into how the people inside the cultural circles who use dialect derivatives of a major language are treated by people who exist outside of those cultural circles. It shows us how society treats a person using a "broken" or "limited" dialect, and how society 's treatment of these people can also affect the children who grow up using these "broken" dialects. Tan wrote this article try and convey to the reader that English is a colorful, and ever-changing language that has many dialects. Tan makes the point, several times throughout the article, that society judges you based on the type of English that you use. Throughout the article, Tan uses both her mother, herself and society 's treatment of them as evidence to support her idea. The purpose of pointing this out is to show the reader that the language a person uses, whether it be taught to them in school or by a parent at home, isn 't indicative of a person 's intelligence or value, and they shouldn 't be judged as less for using it.
One of the most obvious things that we are noticing in our everyday lives is that people are distinctly different. There are 7 billion people sharing the earth. But how many are considered “normal”? When are people considered abnormal? To be normal is to adhere to a standard or norm, but unfortunately, normality is an impossible and unlikely dream that we will continue to strive for all our lives. We strive for it because it gives us that sense of self that we need to reassure us that we fit in. While undefined, depending on your upbringing, generation and culture, what you consider normal may not be normal for someone else because other countries and cultures have different traditions and practices that they view to be routine; and what in the past has been viewed as normal has evolved throughout the course of time.