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Religious influence on society
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Mother Teresa once said, “At the end of life we will not be judged by how many diplomas we have received how much money we have made, how many great things we have done. We will be judged by “I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in” (Mother Teresa). The author of this quote was a nun who joined the Society of the Missionaries of Charities in Calcutta to benefit the poor in India (Mayor 1). Throughout her lifetime, Mother Teresa held religious creeds that reflected in her thoughts and acts. In the quote, she addresses a concern for humanitarian acts in a list that includes feeding, sheltering and clothing others. Certainly, Mother Teresa’s quote regarding service is true; thus, evidence consists on accurate descriptions of a situation society faces, genuine charity and the correlations this quote can share with non-profit organizations in actuality. The first sentence of Mother Teresa’s quote says, “At the end of life we will not be judged by how many diplomas we have received how much money we have made, how many great things we have done” (Mother Teresa). The undeniable statement presents a modern society in which the majority of the citizens arduously work to acquire a title. However, the truth that Mother Teresa indicates is that in spite of all awards one attains, identity will not depend on this. Although achievements create a positive initial impression, authentic appreciation does not rely on this. Life encompasses more than just recognitions and revolves around actions within every second. During the course of a lifetime and at its end, titles do not serve as a basis to classify a civilian as excellent or terrible, that is why Mother Teresa clari... ... middle of paper ... ...nces people’s actions. With the collaboration of every individual, Mother Teresa’s quote will not only remain precise but will become a principle that will be present when individuals decide to build a better world. Works Cited Goodreads. Goodreads Inc., 2014. Web. 13 May. 2014 Holy Bible .New York: National Publishing Company, 1978. Print. Rev. King James Version. Kindsvater, Lisa. “Children With Cancer Receive Non-Medical Assistance.” Las Vegas Business Press 16.19 (1999): 21. EBSCO Regional Business News. Web. 21 Apr. 2014. Mayor, Federico. "Learning the Lesson of Tolerance." The UNESCO Courier Oct. (1992): 1. History Study Center. Web. 13 May. 2014. Spreen, Thomas Luke. “Recent College Graduates in the U.S Labor Force: Data from the Current Population Survey.” Monthly Labor Review 136.2. (2013): 1-13. Business Source Complete. Web. 13 May. 2014
Every person begins as an average person, but somewhere down the road they realize what they are doing is not enough. As a result of this enlightenment, they walk down a different path than others and stand up for what they believe in. It is this commitment that changes this ordinary person into an extraordinary individual. They embark on adventures that are said to be hopeless and succeed in attaining it. Arising from there – a tenacious resolution to do what is morally correct – nothing is no boundary for what can be accomplished.
“Intense love does not measure, it just gives. “ (Mother Teresa) This sentence perfectly describes the character Clarisa in the short story, “Clarisa” written by Isabel Allende because of her giving nature and devotion to helping other people. In this short story, Clarisa is the model of gentility and compassion by giving absolutely every thing she had, and even spends “…the last cent of her dowry and inheritance,” (434) and, “In her own poverty, she never turned her back on the poverty of others” (434). For these reasons, they people that know Clarisa hold her in high esteem, and continually portray her as saint like. Allende helps the reader understand the admiration others have for Clarisa through the use of imagery, similes, and diction.
Mother Teresa resembles this paradigm because she is always helping people. Her actions are based on what she believes she would want upon herself. She treats others the way she would want to be treated. She does this by continuously helping others. For example she helped the. Home less by taking them in and cleaning them up. There was one incident where she picked up a woman literally half-eaten by rats and ants and carried her to the home and cleaned her. Mother Teresa had stated in an interview later, "start treating people the way you want to be treated and you will fulfill one of God's highest purposes for your life". In these examples she treats people the way she wants to be treated with love, respect, and
In Peter Singer’s Famine, Affluence, and Morality, he critiques the way in which modern societies have grown accustomed to their ordinary thoughts about famine, affluence, and morality in general. Singer describes a situation in which nine million refugees from East Bengal are living in poverty, and it is the responsibility of the wealthy, and better-off nations to take immediate and long term action to provide for them and to end poverty overall. (Singer, 873) Through his essay, Singer envisions a new world where giving to those in need is no longer seen as charity, but rather a moral duty. He states that in the world we currently live in, it is seen as generous and partaking in a good deed when you donate money to charity, and no one is blamed for not (876). Singer proposes that excess money should be given to those in need, rather than spending it in “selfish and unnecessary” ways (876).
Throughout life, an individual must undergo many obstacles to reach their life's climactic point of success. Regrettably, an individual may not be able to enjoy their life's highest point of accomplishment-because they are deceased! For example, in “A Letter to His Wife, 1861”, Sullivan Ballou (1861) died in the First Battle of Bull Run, a war led by former President Abraham Lincoln. Ballou wrote a letter to his beloved wife named Sarah; the delivery of the letter was contingent upon his death. Ballou fought for what he believed in- civil rights, and the safety of his country; I believe Ballou reached the climactic point in his life when he died for his country: a war hero.
humanity is our burden, our life; we need not battle for it; we need only to do what
Throughout history, few people out of the spectrum of the seven billion souls that roam the planet have ever reached the goal of self-actualization. According to Abraham Maslow’s hierarchy of needs, the need to live up to one’s fullest and unique potential can only be accomplished after having quenched the psychological needs for hunger and thirst or fulfilling the needs for safety. Female leaders such as Susan B. Anthony not only contribute new ideals and reforms that break through the conventional norms of society, but they also create the social and political foundation the 21st century civilization revolves around. In broader terms, she is the definition of self-actualization. Born on February 15, 1820 amidst a patriarchal society, Anthony devoted her entire life to fighting for women’s suffrage movement in the late 19th century.
Teresa Sanchez de Cepeda y Ahumada, better known as St. Teresa of Avila, was a Spanish Catholic Saint and Carmelite nun who was most prominently known for her journey towards contemplative life through mental prayer. In her reflective and analytical autobiography, The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel, Teresa reflects on her interactions with others as a child, as a woman and as a nun, and bases her opinion of her own freedom and free will on these reflections. In this paper, I will argue the dual nature of freedom in Teresa’s life; on the one hand, Teresa is free in that she breaks free from the traditional role of the woman and society’s honour codes- despite citing honour as providing some guidance in her life-,
Most people feel that they should help the needy in some way or another. The problem is how to help them. This problem generally arises when there is a person sitting on the side of the road in battered clothes with a cardboard sign asking for some form of help, almost always in the form of money. Yet something makes the giver uneasy. What will they do with this money? Do they need this money? Will it really help them? The truth of the matter is, it won't. However, there are things that can be done to help the needy. Giving money to a reliable foundation will help the helpless, something that transferring money from a pocket to a man's tin can will never do.
Have you ever had to choose between living a life of luxury and plenty or choose one that contained hardship and want, but you were able to help the poor? Mother Teresa, in the book Something Beautiful for God, written by Malcum Muggeridge, had to face this same issue. Everyone believes that Mother Teresa helped the poor, but some believe that Mother Teresa should have helped them and some believe they should have not.
What is a person worth to their society? People do not normally consider what their community values them for, and perhaps ignorance is better than the realization of the truth. “The Unknown Citizen,” a poem by W. H. Auden, is an almost tedious epitaph of a deceased man’s life, but the poem is unexpectedly profound in its purpose of causing the reader to evaluate his or her own meaning to society. Other works that touch on the same topic as Auden’s poem are the plays Mrs Warren’s Profession by Bernard Shaw and Endgame by Samuel Beckett, which both portray the cold way that society evaluates its members like “The Unknown Citizen” does. These two plays and single poem compel the reader to question what is his or her life means to society, and see how people within their community view one another.
I saw in Egypt a city full of dirt and debris cleaning itself up; a city whose citizens became full of pride to say that they are from Alexandria and a city that is changing. Through volunteerism change is happening around the world, from the Middle East and Eastern Europe to Massachusetts. Through volunteerism a community is strengthening and pride is growing. That is the true impact of volunteerism. I started volunteering nine years ago and I was doing so without considering its impact and accepting what people told me. It wasn’t until five months ago that I got to witness and realize the impact of volunteering. It took me eight years and seven months to discover that the impact of volunteerism is more than what I was told. It took me eight years and seven months to understand that volunteerism impacts
Individualism is rampant in our world. More and more people are concerned with what they want, when they want it and how they want it. They put blinders on and go about their work, convinced that “looking out for number one” is the only way to succeed and find happiness. If everyone were to adopt this way of thinking and living, the world would become violently competitive, gloomy, and callous. However, if we open our lives and give service to those less fortunate than ourselves, we allow our hearts to receive immeasurable happiness. There are countless members of society, who make service and ultimately self-sacrifice a part of their everyday lives. One of the greatest examples the world has of a self-sacrificing person is Mother Teresa. She said, “In this life we cannot do great things. We can only do small things with great love… It is not the magnitude of our actions but the amount of love that is put into them that matters.” Doctors Without Borders is a powerful humanitarian organization that was most recently volunteering in Haiti. Part of their mission statement reads, “…We unite direct medical care with a commitment to bearing witness and speaking out against the underlying causes of suffering. Our aid workers and staff protest violations of humanitarian law on behalf of populations who have no voice, and bring the concerns of their patients to public forums…” These are just two mainstream examples of people and organizations that live and work for others, to improve the quality of their lives.
“Small acts when multiplied by millions can transform the world” (Common Dreams). This quote by Howard Zinn can be interpreted by implying that as long as everyone tries within their reach to help every situation that they can, then the world shall be a better place. This means that small measures may not seem to be making a huge difference but when those actions are multiplied by or totaled to the actions being performed by all; then a huge and significant impac...
The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.”- Mother Teresa. Another beautiful act of a humble nun, was her main philosophy of the poor, and how all of us are spiritually poor in some way. Though, her philosophy could be taken one of two ways, she still had respect for the rich and kindness for the poor. Some say Mother Teresa was a saint, others would say she resembled a kind hearted individual, unfortunately, people thought she was abusive towards poor children, but as this was made very clear that she isn't a hospital but rather a home- and to provide a home, she also trained abandoned infants. Was this impartial poor or rich people? Was there really any form of rank in Mother Teresa?