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Religion and Ethics
Impacts of religion on moral values
The relationship between religion and morality case studies
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The second reason to act morally is because there is religion. Sometimes moral codes are obtained by theologians who clarify holy books, like the Bible in Christianity, the Torah in Judaism, and the Qur 'an in Islam. Their conclusions are often accepted as absolute by their believers. Those who believe in God view him as the supreme law giver; a God to whom we owe obedience and allegiance. In other words, they think that being a good person is one who obey god by following his commandments. Religion helps people to judge whether a certain act is good or bad, which can be considered as the definition of morality. Most religions promote the same values which are: fairness, loyalty, honesty, trust, etc.... Similarly, McGinn lists the same qualities …show more content…
Some people think that the religion is God-given and flexible for all times, but the other see it as traditions that change with time. Folkways can change to mores which are habits and traditions that are used to make moral judgments. Sumner believes that sometimes mores and folkways can be harmful and dangerous (24). Therefore, a person may think that what was right for ancestors may not be right these days now. Thus, most religions’ main goal is advocating to have good morals. Some believers feel that to have morals, they should follow their religion’s commandments. Additionally, thinking that there is an afterlife, which is the Day of Judgment and heaven and hell, morality becomes more desirable. Some religions teach that this life, which we are living right now, is nothing but a test for your morals and how much you successfully followed the required commandants. A person is evaluated by his actions and they are ones that determine one’s place in heaven or hell in the afterlife. As a result, people act morally for the benefit of their …show more content…
The first one is because of the good feeling that they get from acting morally. The second reason is that there are religions that are used as moral guidelines. The diversity of reasons for acting morally could be due to the fact that every group of people has its own set of values. It is essential to accept that holding a belief without any sufficient evidence doesn’t harm its holder only, but even the people around him because beliefs control our actions. Generally, to better describe the formation of our ideas and avoid limited beliefs, we should replace the word belief with the word thought. Limited beliefs can be acquired by the media, relatives, and friends. People tend to gather information that supports their existing beliefs rather than the ones that form new beliefs. Therefore, instead of owning a belief, a person should question the limiting beliefs and come up with theories that are based on evidence. Overall, the question “why be moral?” is an essential question because it is a socially important. Thus, because beliefs are not a private matter, a better question can be: would you like the others to behave morally with
Morals are usually the standards by one which lives in, whether them being good or bad. However, how about when religion influences ones morals? Religion isn’t or it doesn’t work for everyone, and that’s okay. But, there are many people out there that religion influences their morals; and the most common reason for that is that religion was influenced into them and into their morals as a child. Iri...
So what exactly is morality and why does it pose such a complicated question? In the book Western Philosophy by David Papineau, it discusses the many different approaches to moral beliefs. Illustrious philosophers such as Plato and Aristotle’s take on morality are one’s personal behavior and set of inner values. Morals can also derive from a social standpoint, where the popular belief rules over all others; if most believe it to be true, then it must present itself as being true. But as stated in the book, even these interpretations can be “very narrow view[s]” (134). Morality also stems from a religious standpoint. Religion has perhaps had the biggest impact on people’s lives and the way ...
Religion and morality exist together in parallel according to Alan Keyes. Alan Dershowitz stated that if religion and morality are not separated, it could have negative discourse. James Fowler followed Piaget, Kohlberg, and Erickson when selecting the stages to his development of faith across the life span. These three men all selected different ways to look at religio...
Another area in which some are given a great deal of their ethical and moral values are religion, there is always a reward for doing the right thing, and a punishment for the wrong. Ethics and morality go hand in hand. The ethical and moral values we gather in the early stage of life stay with us though out our adult life. This is where the training in ethics and morality stops. For most of us we go on to live good l...
“Moral requirements are based on standards of rationality” (Johnson). Rational thinking allows us to determine right from wrong. This conscious decision leaves one with a choice of whether or not to act upon it. Understanding that a certain action, or lack thereof, will lead to negative consequences yet deliberately choosing such action is the bases of moral culpability. However, subjectivity of ethics and philosophies such as utilitarianism prove that moral culpability is entirely 2-dimensional and cannot account or explain the wide range of conflicting morals and ethics. An action can not be convicted as morally culpable because morals are entirely subjective and cannot be classified as right or wrong.
One of life’s most complicated issues within our multi-cultural world is the need to understand morality and where our moral choices come from. It is something that is woven throughout every aspect of human life, and yet cannot be truly clarified through a single definition alone. The Oxford Dictionary defines ‘morality’ as “the principle concerning the distinction between right and wrong, or good and bad behavior” (“Morality”). Some definitions claim infinite interpretations of morality that are strongly influenced by religion, secular ideology, philosophy, as well as moral universalism. Regardless of individual interpretation, without these principles societies would not survive.
The ultimate problem is that people’s perceptions are so skewed. We tend to believe that it is bad to harm others and good to help them, which is right but limiting your judgment of one’s morality based on this is not very effective. We tend to believe in reciprocity, the idea that when someone does something good we expect something back. Instead of relying on getting something back, why not juts do good to be good. We value loyalty to a group we believe in such as religion, which we also see as an authority. We get so hooked to what is accepted by the authority that we just end up following whatever it is deemed to be right or good by them. There is no formula for morality. We have to understand that morality is a mere trick of the brain and can be influenced by many factors.
Our world is a melting pot of different cultures, each one unique in its own respect. Who we are, and what we generally believe to be true or right is a product of what our society values. Because our way of living is what we were raised to believe as “right”, it is often hard to except the fact that others live differently. In reality, different cultures have different moral codes. The belief in the objectivity and universality of moral truth is an unachievable ideal standard, and holds no practical value.
Morality are principles concerning the distinction between right and wrong or good and bad behavior. People do bad things because of peer pressure, the environment they grow up in, and entertainment. Morality is doing right no matter what you are told. Morality are principles concerning the distinction between right and wrong or good and bad behavior.
Morals are often defined by religions and cultures, and even more so by individuals themselves. Based on upbringing and prior experiences, people form an understanding of right vs. wrong and of good vs. evil. As children, we are inexperienced and mostly told what to do by our parents. “Always say please and thank you, don’t hit your brother, stop drawing on the wall,” are things parents will say to keep their children in line. Through adults, we can begin to develop our own moral compasses. Eventually, every person has to decide for themselves where to draw the line between right and wrong. We use our morals to make all decisions, and the outcome of those decisions depend on the quality of one’s morals.
For quite some time religion has been one of the most popular sources of morality. In both times of need and perplexity, believers have consulted priests and rabbis; avidly reading their sacred texts; and even looking for guidance to religious traditions. All of this mentioned is perfectly natural.
1. Introduction In this paper I wish to consider the following related questions: (i) Can a system of morality be justified?; (ii) Why should one act morally?; (iii) How can others be persuaded to act morally? Clearly none of these questions is new, and moral philosophers have proposed a variety of responses to them over the centuries without reaching any general agreement. Nevertheless, because these questions are fundamental to any practical application of moral theory, it is worthwhile to continue to reflect upon them. For Jewish, Christian and Muslim societies, the justification of morality is the Word of God as expressed in the Bible and Koran. Given an authoritative text containing basic moral premises, the appropriate method for obtaining rules of conduct is a process of logical deduction from those premises to conclusions. However, if we focus our inquiry on European and American societies in the present century, the decline of belief in religious authority has undermined this approach to moral theory for many people. This monumental change-for morality-may be attributed to many factors. An increase in multicultural studies has emphasized the wide variety of beliefs that human beings hold, which may have led more people to doubt that any one of them is authoritative. A number of writers over the years have commented on the correspondence of specific religious beliefs with one's society of birth, again leading thoughtful individuals to question the authority of their childhood religious beliefs. As a general sociological observation, one can point to a positive correlation between increasing educational level and a diminished belief in the authority of religious texts. When thoughtful persons reject religious authority as the basis of morality, it becomes necessary to find another basis for moral beliefs. One of the few statements about contemporary moral philosophy which is unlikely to encounter opposition is that no moral theory enjoys wide acceptance. At present the most widely discussed theories of morality in the British-American literature are utilitarianism, deontology and social contract theory. The well known utilitarian approach to ethical (note 1) decision making was proposed by Jeremy Bentham in his Introduction to the Principles of Morals and Legislation (1789) and elaborated by John Stuart Mill in several books, e.g., Utilitarianism (1863). In Chapter 1, Bentham defines utility as that which "tends to produce benefit, advantage, pleasure, good, or happiness (all this in the present case comes to the same thing)".
Morality are principles concerning the distinction between right and wrong or good and bad behavior. People do inadequate things because of peer pressure, the environment they grow up in, and entertainment. Morality is doing right no matter what you are told. Morality are principles concerning the distinction between right and wrong or good and bad behavior.
Throughout the development of mankind, the topic of right versus wrong, good versus evil, and improper versus proper has been intensely discussed and debated. Within the realms of religion, morality becomes objective and easier to explain. However, outside of religious parameters, secular morality can vary dependent of the individual’s multifactorial background. As a result, many do not grasp that to understand the foundations of morals they must be studied carefully, as to recognize the vast genealogy behind them, and to gain knowledge of basic moral principles.
wants to know why he/she should be moral. According to Olen, the only answer to