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An essay on cultural relativism
An essay on cultural relativism
The relationship between personal values
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Cultural Standards Are All That We Have
Our world is a melting pot of different cultures, each one unique in its own respect. Who we are, and what we generally believe to be true or right is a product of what our society values. Because our way of living is what we were raised to believe as “right”, it is often hard to except the fact that others live differently. In reality, different cultures have different moral codes. The belief in the objectivity and universality of moral truth is an unachievable ideal standard, and holds no practical value.
It is irrefutable that some values vary from culture to culture. As one travels the world, they will inevitably see diverging moral standards in many areas, such as wearing clothes, funerary practices, and abortion. For example, in Mainland China abortion is recognized as an important tool to help curb population growth. In the Republic of Ireland, on the other hand, abortions are not readily available, even when the life of the mother is at risk. (Internet ) Obviously, ethics vary in different societies, and it would be naïve not to acknowledge this. Beliefs of different societies cannot be said to be “correct” or “incorrect”, because those judgments would imply that there is a universal standard of right and wrong. But a universal standard of right and wrong is not only difficult to articulate from an objective standpoint, it is theoretically bankrupt. Any individual who attempts to formulate an objective set of values will always fail, because the prism through which they analyze the world will inevitably be marred by their own experiences and perspectives. Therefore, moral standards are actually cultural standards, and nothing more.
Cultural Relativism posits that there are no universal ethical truths, only various cultural codes. Cultural relativism is a theory about the nature of morality. (489) One proposition of this theory states that, “it is mere arrogance for us to try to judge the conduct of other peoples. We should adopt an attitude of tolerance toward the practices of other cultures.” (489) This is an important concept because it has a great deal of practical value. The social and political spheres in which we interact everyday are replete with prejudices that can only be challenged and defeated by open minds. Our cultures have trained us to think a certain way, and we must remember to be fair in j...
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...at all. The idea of Categorical Imperatives, or universal duties is an unachievable ideal standard.
After analyzing many different viewpoints, I have come to conclude that universal moral standards do not exist because it is impossible for everybody everywhere to believe in common ideas; the world’s cultures are far too diverse for this. Furthermore, to say that universal moral standards exist would imply that these moral standards transcend human existence, and apply to any rational creatures that exist anywhere in the universe. Although we do not know of any creatures to exist beyond the boundaries of earth, I think that it would be arrogant to say that any human moral standards would apply to these beings as well. In my opinion, the beliefs of different societies, or extra terrestrial beings, cannot be said to be “correct” or “incorrect” because this would imply that an objective ethical truth exists. In reality, only the various cultural moral codes are in existence, and therefore all moral standards are actually cultural standards. A search for a universal ethical truth would be a fruitless never-ending roundabout of arguments between different people and different cultures.
Yes, there can be different moral rules for different ethnic and cultural groups. Every culture should be allowed to follow their own set of moral rules to a certain extent .
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
For many years now, people have always wondered what ethical principle is the right one to follow. These individuals are all seeking the answer to the question that the ethical principles are trying to clarify: What defines moral behavior? The Divine Command Theory and the theories of cultural relativism are two principles of many out there that provide us with explanations on what our ethical decisions are based on and what we consider to be our moral compass in life. Even though these two theories make well-supported arguments on why they are the right principle to follow, it is hard to pinpoint which one should guide our choices because of the wide array of ethical systems. Therefore, what is morally right or wrong differs greatly depending
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
The position that I hold regarding the essay’s question is that I do not believe in an objective morality or in objective moral truths, I believe that all morality is entirely relative and subjective based on cultural norms because moral relativism is the philosophized meaning that right and wrong are not absolute values and that they are personalized based on the individual and the circumstances or cultural orientation. Morality applies within cultures but not across them. Ethical or cultural relativism and the various schools of pragmatism ignore the fact that certain ethical percepts probably grounded in human nature do appear to be universal and ancient, if not eternal. Ethical codes also vary in different societies, economies, and geographies
The Challenge of Culture Relativism written by James Rachels argues the downsides and upsides to the idea of Cultural Relativism. This is the idea of Cultural Relativism: the principle that an individual human 's beliefs and activities should be understood by others in terms of that individual 's own culture. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students.
Cultural relativism is perfect in its barest form. Even though many peoples have many different beliefs and many of these people believe that their own moral code is the only true one, who can say which is better than another? This is the struggle that cultural relativism sets out to permanently resolve. It seems as if cultural relativism could bring about natural equality among groups of differing beliefs. After all, no one belief can be qualified (attributed) as being superior or better than any other belief. ...
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
Moral relativism, as Harman describes, denies “that there are universal basic moral demands, and says different people are subject to different basic moral demands depending on the social customs, practices, conventions, and principles that they accept” (Harman, p. 85). Many suppose that moral feelings derive from sympathy and concern for others, but Harman rather believes that morality derives from agreement among people of varying powers and resources provides a more plausible explanation (Harman, p. 12).The survival of these values and morals is based on Darwin’s natural selection survival of the fittest theory. Many philosophers have argued for and against what moral relativism would do for the world. In this essay, we will discuss exactly what moral relativism entails, the consequences of taking it seriously, and finally the benefits if the theory were implemented.
The subgroups in society all have different moral codes, so it will be hard to know what’s morally right or wrong. If different people belong to different groups in society; how will they distinguish which groups is morally right or wrong? Culture Relativism claims that “if something is socially accepted then an individual belonging to that society must either accept it or disagree with cultural relativism”. (Gensler, 1998, pg.186). According to this claim if an individual wants to be morally correct then they must never go against what society claims to be right or wrong. You must no matter what agree to what our culture and society tells us. Both arguments show how cultural relativism fails and how one cannot fully explain morality in every social
For Cultural Relativism, it is perfectly normal that something one culture sees as moral, another may see as immoral. There is no connection between them so they are never in conflict relative to their moral beliefs. However, within the context of Ethical Relativism there’s a significant difference. Normally, two cultures will possess varying proportions of the same normal and abnormal habits yet from a cross-cultural standpoint, what is abnormal in one culture can be seen as properly normal in an...
Rachels says that “different cultures have different moral codes” and I believe that is true what might be okay in one culture could be absolutely immoral in another. His reference to what Daruis notice between the Greeks and the Callatians can show us that each culture has their own method of dealing with a situation. As well as the Eskimos who had multiple wife and use the method of infanticide. This being unheard of, immoral to the people of America but since the time of Herodotus they have notice “the idea that conceptions of right and wrong differ from culture to culture.” I think this concept is right however, I haven’t actually seen a culture as different as my, I have seen some small differences and I know some culture have big differences to mine but I haven’t encounter them. I...
“Different cultures have different moral codes”, James Rachels discusses in his article Why Morality Is Not Relative? (Rachels, p. 160). A moral code is a set of rules that is considered to be the right behavior that may be accepted by a group of individuals within a society. Each culture tends to have their own individual standards and moral codes. Moral codes are guidelines laid out by a cultures ancestors. Standards are guidelines set forth by the individual themselves. Standards and morals don’t always have to be the same, but there are instances where they are. The moral codes claim what is “right” and what is “wrong”. Moral codes outline what behaviors individuals are supposed to make. These codes are basically laws, but specifically
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge