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Theme of belief in john gospel
Analyzing the Gospel of John
Analyzing the Gospel of John
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By now the conversation has almost become a monologue, Nicodemus only interjecting to allow Jesus to launch into further thoughts, but from a slightly different direction!
Nicodemus is not only earth-bound; his way of thinking is governed by the material and external. The Law is about behaviour – what people do; the spirit is about the inner nature of thoughts and actions – it cannot be regulated as both the Law and religion have become.
Spirit and wind are closely aligned – the same word is used to translate both, so the image used by Jesus is picking up a nuance that is already well-known.
The teaching Jesus is giving is not empty speculation; it is rooted in experience - what has been seen and heard. We will be reminded again and again
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The realities of the spirit cannot be legislated for: mercy, compassion, love, generosity, joy, are at the heart of life at its greatest: they are beyond regulation, because they are not material or external. They are qualities which flow from the gift of the Spirit at baptism. (Other Christian writers speak of the ‘Gifts of the Spirit;’ the author here is content not to be so specific) Life in the kingdom will be infused with these …show more content…
It is the ‘heavenly’ things which are enduring and are the things about which Jesus is equipped to speak and give his evidence. The testimony he gives springs from his intimate knowledge of the Father and the Spirit, and he speaks with authority as no-one else can.
The climax of the conversation is still to come, but we are being gently led towards the understanding of Jesus which the author is at pains to share with us. We are to see Jesus as the Word, speaking of the things the Word knows from his own experience. Experience is the way we all come to know what is true – whether the truth belongs to our material world or the realm of Heaven, where Jesus comes from (‘Except the one who has come down from heaven – the Son of Man).
Throughout this Gospel, we are having testimony and evidence presented to us. The evidence is not only in words and deeds which were heard and witnessed; it also consists of the truth Jesus brings from his ‘dwelling in the Father’s presence’. These truths are eternal and unchanging. Even though we live two thousand years later, Jesus is still ‘The way, the Truth and The
It is day seven and I am so happy to proof to Peter and Susan that Narnia exist. We went to Mr.Tumnus’s house and there was a note that said that Mr.Tumnus was taken to jail by the order of the witch and cause my fault. I feel very sorry and decided to go and save Mr.Tumnus by following a bird. We didn’t know if it was on the witches side or not but we decided to go because he looked like he was a good guy. The bird was hopping tree from tree to show us how to go to save Mr.Tumnus and I also thought that he might know Mr.Tumnus.
Similar to the Gospel of John the Epistles of John catalogues a variety of themes on discipleship. However, four main qualities of discipleship are highlighted in his letters, these are witness, obedience, chosen, and indwelling. These four qualities are announced in the first four verses of 1 John 1 by the apostle explaining how disciples of Christ are witnesses to the glory of Christ through their experiences of sight, sound, and touch (1John 1:1). While being able to experience the greatness of Christ is important to the reality of disciples, John exclaims that experience is not enough and one must publicly “testify to it” (1John1:2) and “proclaim to [the world] the eternal life that was with the Father and was made visible to us” (1John1:2). Witnessing to the faith is an important quality also presented in 3
Today my first task was to visit the swineherd and my father’s loyal friend, Eumaeus. Once I reached his home, his dogs began to crowd around me, yet did not bark or make any noise. I stood at the door as Eumaeus, startled, rushed towards me and began to kiss my head, and not long after, he began to cry. He has acted like the father-figure I never had since my dauntless father left around 20 years ago when I was only an infant, so I would understand why he acted in such a way. Ever since my father, Odysseus, went to war against the Trojans, I have been left alone with my mother, Penelope. I’ve heard many stories about him and his cunning ways. Many of his own men had returned after fighting that war, but my father was not amongst the ones who did,
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
Even those closest to Him, those who shared life with Him could not fully comprehend. It was necessary for the Word, Jesus, to be experienced as the Savior, before He could be received as
John MacArthur states in his commentary “The most beautiful and graphic explanation of regeneration is in Jesus’ encounter with Nicodemus, a devout and highly respected Pharisee and teacher.” (chapter 5, section 2, para. 6) MacArthur goes on to say that “The leader only made a statement about Jesus and did not say anything about himself or ask the Lord a question. But the Lord knew what was re...
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
Spanning fifteen hundred years with over 30,700 manuscripts, extensive archaeological evidence and 2000 prophecies that have been fulfilled, the Bible is God 's word to us. (Yohn, 2013). In the Bible, the Father is essentially giving us a picture of the history of the world and is also leading us to a place where we must make a decision that involves whether we choose to accept his son or reject him and remain guilty. Additionally, the Word of God tells us what happened that caused this breach between us and God, the result of this and how God has rectified it through the blood of his son. In fact, from the beginning of the Bible (written 1400 B.C.) to the last book (A.D. 96), God is showing us why we need Jesus and how to find him. Just as a plant’s root system propagates and occupies the pot that encloses it, Jesus permeates the entire Bible. Therefore, the motif of the Bible is the story of the redemption of mankind and it all points to Jesus as the messiah and savior who secures this for all.
and that whoever wrote this gospel his main purpose was to influence people not writing evidences and to diminish
... is then an extension to the scolding that Jesus gives to the synagogue leader and those around him. In this Gospel, Jesus is portrayed as a teacher or a parent. Reprimanding the synagogue leader for saying the wrong things is parallel to yelling at the children for making a mistake. The behavior and the characteristic of Jesus change from Gospel to Gospel, yet He preaches the same idea to all his listeners over and over again, that getting closer to God requires both faith and effort.
... lives not just part but over our whole life. Luke 6:46 tells us that we will only know what Christ is like if we put our complete life in His authority.
It is impossible to not encounter Christ in one’s life, thus man is faced with the decision to accept or deny Christ. As human reason cannot ask “How?” when concerning Christ, as human reason does not have the capability in understanding anything that is beyond his own being, man is “strained to the limit by the question ‘Who?’” (49). Yet to ask “who” Christ is is a difficulty in itself. Christ, or the divine Logos, reveals himself to man and it is up to the man himself to answer his own question. Who Christ is is who he is to the individual. Yet if one desires to achieve an accurate identity of Christ, one must understand him. In order to understand him, one must “commit…to him in a stark ‘Either-Or’”: either Christ or the world (Bonhoeffer, 43). To commit to Christ is to allow him to take control. It is during this commitment that one learns of the “grace and love of God which [culminated] in the cross” (47). Yet what does it mean to follow Christ? Bonhoeffer stresses the importance of discipleship. Man cannot live by cheap grace, as it is the “grace we bestow on ourselves” (54), and his Christian faith will collapse. Real grace comes with a cost and that is a life to serve Chr...
During His mortal ministry, Jesus taught the principles of salvation. He atoned for our sins. He showed us how to live a life that would merit the gift of eternal life. And when He died, He rose again, so that all of us could live again. The Atonement of the Only Begotten Son of God is the crucial foundation upon which all Christian doctrine rests and the greatest expression of divine love this world has ever been given.