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Ethics and morals standards
Ethics and morals standards
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Based on modern American standard and their conception of morality, the order of which Dante assigns sin along with their corresponding values is out of arrangement. The sins that place those into the Seventh, Eighth and Ninth Circles of Hell would greatly differ from a version of the last three circles if they were made by a modern American. These sins would differ in both order and grouping. I have come to this conclusion after comparing the sins detailed in Dante’s Inferno to modern American journals, legislation and text. The sequence these of sins in an American remake of the Circles would be Fraud, Treachery then Violence opposed to Dante’s Violence, Fraud then Treachery.
Those who are found guilty of fraudulent sins such as legal malpractice, political corruption or theft would be placed into the Seventh Circle of Hell under the American conception of morality. These sins are not seen as satanic or punished as harshly in modern America as detailed in Dante’s Inferno. In modern America these sins can only be punished by jail time and fines whereas other cultures theft can result in the removal of ones digits.
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Perjury is a sin grouped along with the fraudulent circle in Dante’s Inferno. The violation of an oath by swearing to what is untrue is a crime punishable in all cultures. This sin most definitely qualifies as fraudulent for one is passing something false off as true. In modern America this is conceived as more of a sin of treachery. The reason it would be considered as treacherous rather than fraudulent because in the constitution
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This is a sin that deals more with lying to your state under oath, rather than just violating an oath. It is punishable by
An American model of t...
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...reason and long term drug trafficking, yet murder is the most popular and relevant crime punished by death. Some feel it is wrong to punish a murderer with another form of murder. Those who do not agree with subjecting murderers with the death penalty overlook the seriousness of the crime. Life is valued much more than it once was for now people live longer, healthier lives and possess more opportunity than ever, which is why I believe modern America would place murder in the ninth circle. Mediums of the death penalty have become less harsh as some have become outlawed, but is the most efficient way to punish such a sin.
Dante’s concept of sin and punishment conflicts with the modern American idea of morality. Not only sequence and grouping but also the punishments of sin in the original Circle of Hell are much different of that in a modern American version.
In most ancient literature some sort of divine justice is used to punish people's acts in life. This is that case with Dante's Inferno, where the Author categorizes hell in 9 circles. Circle 9 being the lowest sins and punishments as the circles decrease. From the time this was written to now in days many things have changed, and things are not seen the same no more. Back then sins like greed and gluttony were ranked as high sins but now people would probably rank those very low with other things like murder way on top. Yet the basic structure set by Dante remains.
When reading Dante’s Inferno, you could see that the worst possible sin for him was betrayal, especially that of a master. He put the people that directly betrayed their masters in the very center of hell. These people were eaten alive by the devil. He had different opinions on what the ultimate sins committed were. When looking at how I would create my own hell, I to would put people in different levels of hell due to the sins they committed on Earth. First of all, I would give souls who weren’t baptized the chance to change that. There are several factors that come into play; maybe their parents didn’t believe in religion, or maybe they died before they got the chance to be baptized. Either way, I would allow souls who haven’t been baptized the opportunity to change. If they chose not to, then they would spend forever in Limbo. It’s difficult to say where I would put each and every sinner; there are several different aspects to take into consideration. The severity of the sin, what it planned out of simply out of rage, etc., but there is a certain category of people I would put in the bottom of hell. Here would reside the souls of all those who hurt children. There is something truly awful about these people. Kids have no way of really knowing just how bad the world is, and the people that hurt them make them grow up much too fast. They take away their innocence. There are even
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
In analyzing this gradient of morality, it is useful first to examine a work from early literature whose strong purity of morality is unwavering; for the purposes of this discussion, Dante’s Inferno provides this model. It is fairly straightforward to discover Dante’s dualistic construction of morality in his winding caverns of Hell; each stern, finite circle of Hell is associated with a clear sin that is both definable and directly punishable. As Dante moves downwards in this moral machination, he notes that
In Dante’s Inferno, hell is divided into nine “circles” of hell; the higher the number, the more likely the sin and the pain you will endure. However, I do not completely agree with Dante’s version of hell, perhaps due to the difference in time periods. In this essay, I will be pointing out my concerns with Dante’s description of hell and how I would recreate hell if I were Dante. The first level of hell in the Inferno is for those unbaptized yet virtuous. Although some did not have a sinful life, if they did not accept Christ, they were sent to Limbo.
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
Upon entering hell with Virgil, Dante becomes witness to the true perfection of the justice done to sinners after their earthly life is over. This divine justice inflicted by God chooses to punish the souls in hell in a way very similar or representative to how the souls sinned on Earth. For instance, those guilty of the sin of wrath "tear each other limb from limb" (133), a punishment which directly relates to the actions of the sinners. However, there are also punishments that are more symbolic of the actions of the sinners, such as th...
In Dante’s Inferno, those who never repented for their sins are sent there after death. Like the old Latin proverb says, “The knowledge of sin is the beginning of salvation.” (“Latin Proverb Quotes” ThinkExist) The punishments in his Hell are decided by the law of retribution, which according to Webster’s Dictionary is the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny. (“Retribution” Merriam-Webster) Therefore, Dante creates a variety of reprimands for the three different types of sins: incontinence, violence, and fraudulence. These penalties can also be referred to as allegories because of their hidden moral meaning. The three best allegories in Dante’s Inferno describe the flatterers, fortune tellers, and suicides.
“Early in the spring of 1300, "midway along the road of our life," Dante is lost and alone in a dark, foreboding forest. To survive this ordeal, he must visit the three realms of the afterlife, beginning with Hell.” (Smith) Dante’s Inferno, one of the great classical poems that have come out of literature that’s topic is hell. Dante’s Inferno, gives a descriptive look into hell, from the eyes of Dante. Dante goes into detail about every part of hell. The people, what it looks like, sins to go there, the whole shah-bang. Dante splits up hell into nine different parts. In which he sends different types of sinners to each part. Each hell is made up differently, each has different systems that make up that particular systems. For example, circle three, has Cerberus the three headed dog, and another circle is completely frozen over. There are three circles of hell in Dante’s Inferno that are the best in the book: Circle one, circle six, and circle three.
The relationship between justice and punishment has been an essential fabric of society for centuries. It’s important to note the significance of justice in this equation. Justice to Dante is whatever you do in this life will haunt you in the next one. Whatever sins you commit will be your punishment. The circles of hell Dante creates is a just punishment for sinners. Those who commit incontinent crimes, violent crimes, fraudulent crimes, and worse crime against the perfect city deserve to be in the inferno. This punishment is just and supports the claim that Dante presents an image of a just God.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante Alighieri's The Inferno is a poem written in first person that tells a story of Dante’s journey through the nine circles of Hell after he strays from the rightful path. Each circle of Hell contains sinners who have committed different sins during their lifetime and are punished based on the severity of their sins. When taking into the beliefs and moral teachings of the Catholic Church into consideration, these punishments seem especially unfair and extreme.
In my personal opinion I think that the first circle of Hell should be people who committed petty sins that would barely classify them as a “sinner”. This circle would contain a various amount of different people that told little lies and similar sins but still lived fairly good lives for the most part. In this circle it would include greedy people and wasters that did not affect anyone’s lives in a positive or negative way. The next layer I think should be slightly more severe fraud such as telling lies for gain. The third circle of hell I would say would be all types of betrayal. I would put those sinners here unless they committed murder along with betrayal, then they would be lower in hell. After betrayal in the fourth circle of Hell should be the lustful. In this circle there would be different degrees of lustfulness. These different levels would depend on the level, amount, and overall situation that caused one to commit lechery. For example a woman with an abusive husband who kissed another man would be really low in this circle. On the other hand a man married to a sweetheart who slept around with many woman would be punished worse. Next in the fifth circle of hell would be the violence sinners. Violence against self would not even be a sin in my Hell. The violence against god sinners would be punished worse than the violence against nature ones. The
Seeing as this work was written by Dante, and the journey is taken by Dante, he has a unique opportunity to judge his fellow man and decide how they will be punished. He also gets to place his enemies in hell, forever besmirching their names for generations to remember. Perhaps unknowing to Dante, that is worse than any of the punishments that he placed his enemies in. The reality of The Inferno is unlikely and therefore these punishments are nothing but a fictiona...
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic