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The treaties that spread across canada essays
The importance of treaties 1,2 and 3 between the cree and the ojibwa essays
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Articles of the Treaty made and concluded this twenty-first day of November, in the year one thousand eight hundred and seventy-three, between Her Majesty the Queen and the Anishnaabe tribes of the Nishi First Nation, Mkwa First Nation, Chemong First Nation, Wagosh First Nation, and Jiimaan First Nation. The Anishnaabe Tribes of the Nishi, Mkwa, Chemong, Wagosh, Jiiman, and all others residing within the territory, do hereby cede, release and surrender to the Government of the Dominion of Canada for her Majesty the Queen and their successors, all rights, claims, titles and privileges, to the lands encompassing the treaty area hereafter defined and described. The tract within these boundaries comprises an area of thirty-eight thousand six hundred and ten square miles, within the following limits: Commencing within Province of Manitoba above the forty-ninth parallel, along the western border of the Province of Ontario; along the southern shores of Winnipeg River, following its limits westward and north; along the southern shores of Lake Winnipeg moving west, past the Red River, moving westward south of Dennis Lake and Lindals Lake; north of and encompassing North, East, and West Shoal Lake; along the southern river basin of Lake Manitoba and Lake Francis; following the shores of Lake Manitoba westward, southward and then northward; continuing northward to Dauphin Lake along its southern shores, and continuing west to the most westward border of the Province of Manitoba; encompassing all lakes and regions within including the Pleasant Valley Reservoir, Otter Lake, Proven Lake, Bottle Lake, Clear Lake, Oak Lake, Maple Lake, the Whitewater Lakes, Whitemouth Island, Sprague Lake, Moose Lake, and all others; southward along the Mani... ... middle of paper ... ...s, the farm equipment and animals were often not sufficient to maintain large farm land. The number of ploughs, tools, and oxen have been increased to allow the Indigenous peoples to establish and maintain their farms efficiently. When transfers of livestock and equipment between the Government of Canada and the bands is no longer an economical option, the bands will receive the equivalent value in financial compensation as stated in the treaty. Disputes following the creation of the treaty will be resolved through negotiation, coinciding with the contemporary Specific Land Claims process that deals with “past grievances of First Nations” which relate to any historic treaty obligations that have not been upheld (Specific Claims). Negotiation, mediation and arbitration are stated to bring “closure, benefits and certainty for all Canadians” (Specific Claims).
The Robinson Huron Treaty secured numerous First Nation groups after its marking in 1850. The guide beneath demonstrates the First Nation groups that are a piece of the Treaty, their area, and their present names (Miller, 2009, p.122).
Treaty 6 is a contract made in 1876 between Indigenous bands, including the Cree, Ojibwa and Assiniboine and the Canadian monarchy. The agreement overviewed the ownership and uses of land in Central Alberta and Saskatchewan. The indigenous people ceded their land to the use of the monarchy, in exchange for settlements including annual payments, farming tools, land reserves, and health supplies. It can be said that the written text of Treaty 6 conveys only part of its complex meaning. This notion is explored through the ideas and stories from Sharon H. Venne, Calvin Bruneau of the Papaschase Cree, and from the treaty text itself.
The Douglas Treaties and the Numbered Treaties were treaties that started the transfer of land ownership negotiated between First Nations leaders and government officials. The Douglas Treaties were fourteen treaties that were about land on Vancouver Island. These treaties were signed between 1850 and 1854. The Numbered Treaties were seven treaties that were about land that covered most of the southern Prairie Provinces and Northwestern Ontario. These were signed between 1871 and 1877.
Sir, you have heard of the devastation at Duck lake, and must agree with me when I plead graciously that we need to finish the Canadian Pacific Railway. It is imperative that we have a proper route to this rebellion, and if you will, a railway could be just the solution. Presently, there is little money for the completion such project, and yet another 138 kilometers of rail must be laid. I propose an agreement of such sort.
This saw that the RP would be part of a treaty, an agreement made between two powers that would be acted under international law, between the Crown and Aboriginals in Niagara. But having all the paperwork written up by the Crown, the Aboriginals had little understanding of this, and so the crown was able to ignore First Nation participation since the First Nation community had used other methods such as speeches, physical symbols, and other conduct to interpret the RP. (Borrows,
Recently, feelings of unrest have been stirring among the Metis as the Canadian government continues its acts of injustice. The Metis continue to insist for legal title of the land they settle and desire, however they are losing tolerance. The Canadian government that promised them aid in farming aspects has not yet accomplished its promise. Could the construction of the Canadian Pacific Railway be an influence? John Macdonald speculates that if the sixteen million acres of cultivation land were sold, seventy one million dollars can be gained. This is more money than what was financed in the CPR itself! Would the venal government really care about the Metis when in this situation? As expenses for the manufacture are rising, the government
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
The Government of Quebec has made public its proposal to negotiate a new agreement with the rest of Canada, based on the equality of nations; this agreement would enable Quebec to acquire the exclusive power to make its laws, levy its taxes and establish relations abroad — in ...
The Numbered Treaties were a series of 11 treaties made between the Canadian government and Indigenous peoples from 1871 to 1921. The Numbered Treaties cover the area between the Lake of the Woods (northern Ontario, southern Manitoba) to the Rocky Mountains (northeastern British Columbia and interior Plains of Alberta) to the Beaufort Sea (north of Yukon and the Northwest Territories).
The first interpretation of sovereignty that is examined by Flanagan views sovereignty in an international sense. Sovereignty for these leaders means gaining more international power and acceptance. Flanagan argues that major international bodies such as the United Nations will be accepting such an attempt at sovereignty (71). As the second largest country in the world the geographical constraints on uniting Aboriginal people living across the country plays a significant factor. Flanagan also points to the diversity within this group; there are over six hundred bands across the ten provinces in Canada in more than 2,200 reserves. Compounding the geographical constraints facing their unity, Aboriginal bands in Canada often differ from each other significantly in their culture including language religion/customs (Flanagan 71). Many Aboriginal people now choose to live off reserve which further complicates their unity (Flanagan 73). Flanagan highlights that as many small bodies they would not be able to survive in the competition of the international community. Current international governance is extremely complex and Flanagan argues it is unlikely for poor isolated people to succeed (73). One united aboriginal voice is also highly unlikely according to Flanagan; having been freed of one power most bands would not choose to become conne...
The terms imperium (liberty) and dominium (property) encompass the treaty relationship between native peoples and Canada (Belanger 2008: 85). These terms illustrate the treatment of aboriginal peoples by the federal government. The aboriginal title, the right to own land, has historically been controversial. Leading to times of equality and times
The Manitoba Métis Federation (MMF) represents the Métis community in Manitoba in political, cultural, social and economic matters (Manitoba Métis Federation (MMF), 2013). Manitoba Métis Federation, representing Métis in Manitoba, filed a claim asking for a declaration that the federal and provincial statutes, which affected the implementation of Manitoba Act provisions, were "constitutionally invalid” (Chartrand, p. 477, 1991). In Section 31 of Manitoba Act, 1870, it provided lands to the Métis people. Section 32 assured the settlers, Aboriginal or not, that their occupied lands in 1869 would not be “jeopardized” by the wave of newcomers (Sprague...
To them, the excitement and the adventure of the buffalo hunt held more appeal than farming. Hundreds of Metis were content to earn a living by hunting buffalo, making pemmican or finding employment as freight drivers. After a while Canada bought Rupertsland from Hudson Bay Company. When the Metis heard this they were alarmed. They feared their religion,their language, their lands and their old, free way of* life.
The Harper government had policies that marginalized Canada’s most harassed people, the First Nations. Of course, Harper did apologize for the injustice of the residential schools, but there was little action to prove he wanted better relations with the thousands of people who were so willing to put their maltreatment behind them.1 In 2005, the Paul Martin government worked with provincial and territorial governments to develop the Kelowna Accord. The idea was to close the gap between the standards of living of Aboriginals and non Aboriginals. The agreement was a major step forward for partnership between the First Nations and the government. Even so, when the Harper government replaced them and outlined their 2006 budget as a minority government, there was significantly less funding towards the Accord.2 The Harper
The lives and prosperity of millions of people depend on peace and, in turn, peace depends on treaties - fragile documents that must do more than end wars. Negotiations and peace treaties may lead to decades of cooperation during which disputes between nations are resolved without military action and economic cost, or may prolong or even intensify the grievances which provoked conflict in the first place. In 1996, as Canada and the United States celebrated their mutual boundary as the longest undefended border in the world, Greece and Turkey nearly came to blows over a rocky island so small it scarcely had space for a flagpole.1 Both territorial questions had been raised as issues in peace treaties. The Treaty of Ghent in 1815 set the framework for the resolution of Canadian-American territorial questions. The Treaty of Sevres in 1920, between the Sultan and the victorious Allies of World War I, dismantled the remnants of the Ottoman Empire and distributed its territories. Examination of the terms and consequences of the two treaties clearly establishes that a successful treaty must provide more than the absence of war.