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Nathaniel hawthorne literary criticism
Essay on symbolism
Nathaniel hawthorne literary criticism
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Nathaniel Hawthorne delves deep into the morals of human sin during the short story, “The Minister’s Black Veil”. Hawthorne utilizes symbolism that helps to represent romantic views and ideologies in writing. These symbols such as the veil, the village physician, and the conflict created by Elizabeth convey morals relating to the archetypical theme; where the opinion of the atypical differs between contrasting characters. For the duration of the story the minister has a black veil that is cast over his face. This black veil is arguably the most apparent symbol in the story. This black veil is meant to represent the sin that all humans carry a burden to but don’t admit to having. Unanimity is a theme that had been taught by many powerful …show more content…
writers and speakers in order to get a point across. In the instance of Gandhi, the goal is to unify the Indian people to oppose the British salt tax.
In one of Gandhi’s writings, he blatantly states that “We can refuse to pay taxes if we have the requisite strength” (Gandhi). This statement shows that the Indian people have to work as a unified body in order to create change and do good. Thoreau similarly wants change in the government, which requires people’s personal opinions. Thoreau conveys the idea of unity by teaching that everybody should be one with their own consciousness. Gandhi similarly to Thoreau says to “Never bow to outrageous laws” (Gandhi). Which is conveying the idea of opposing the government because you feel they are doing something wrong. Nelson Mandela, the deceased president of South Africa, started his life in prison and worked his way up to the top of society. During his lifetime, Mandela taught many lessons that many people can learn from. On May 10th Mandela was inaugurated as Deputy President of the new Democratic, and non-racial South African government. During this inauguration both the old anthem of the republic and the new anthem of the democracy were sung. In order to create unity in this non-racial government the whites sung …show more content…
the new anthem and the blacks sung the old anthem to symbolize that unity between the two races had been reached. Another sense of unity that occurred in the South African government was when “A spectacular array of South African jets, helicopters, and troop carries roared in perfect formation over the Union Buildings” (Mandela). This form of unification shows the steps that have been taken inside of the government to make sure the new democracy works without major conflict. This is also similar to Thoreau’s stance on unity since his views require change from the government. Overall, Thoreau, Gandhi, and Mandela all had similar views that required unity in order to convey a message. Something that many people have taught throughout humanity is that peace is the best answer to any argument. Gandhi specifically uses peaceful protest to put his argument forth. There is one quote by Gandhi particularly stands out compared to others regarding peace. It reads, “One way is to smash the head of the man who perpetrates injustice and to get your own head smashed in the process” (Gandhi). The point Gandhi is trying to get across in this sentence is that there are two paths to dealing with problems. The peaceful way and the violent way. The people who choose the violent path will usually experience later conflict as a result of the violence that they committed. Similarly Thoreau, opposes violent conflict and expressed his issues with the government through Civil Disobedience. Gandhi also taught that even after a war ends and peace is sustained, war will always make it’s way back. Nelson Mandela also changed the way the South American government worked through peaceful means. Something interesting that Mandela says is that “People must learn to hate, and if they can learn to hate, they can be taught to love” (Mandela). This quote has a much more real world effect on people. Mandela realizes that people do bad deeds sometimes. He also knows that are good people as well. His goal is to bring out the peaceful side of people. This is similar to Civil Disobedience’s main purpose in trying to inspire people to try to reach their individual conscience. Peace is something that these writers used to have a profound impact on our society. Without Justice in our society, there would be chaos since people would be able to do harmful things without any punishment.
In Gandhi’s case he didn’t want people to “Bow to outrageous laws” (Gandhi). Which means that people should have the right to disagree with the government. This is what Gandhi and the Indian people did in order to oppress the British salt tax. This is the same message that Thoreau was trying to convey in Civil Disobedience. They are arguing that people have the right and should speak their mind about what the government is doing. The conflict comes in when a government is oppressive and doesn’t allow people to have these basic rights. Nelson Mandela believed in justice for a whole race. His mission was to make blacks equal in South America. This is another form of justice that is being represented. It is justice for a whole race that required major change in the South American society. All of these pieces of writing have to do in some way with the government, whether it be directly or indirectly. All of these writings talk about creating justice in society, specifically relating to a
government. In conclusion, all of these writers have had a profound effect on society. They have all argued for their causes through writing. These writers have also been influenced by each others writings and teachings. Specifically they taught the values of individuality, peace, and integrity.
In Nathaniel Hawthorne’s short story “The Minister’s Black Veil”, the reader is introduced to Parson Hooper, the reverend of a small Puritan village. One Sunday morning, Hooper arrived to mass with a black veil over his impassive face. The townspeople began to feel uneasy due to their minister’s unusual behavior. When Parson appeared, “Few could refrain from twisting their heads towards the door; many stood upright….” (Monteiro 2). Throughout the story Hooper does not take off the black veil and the townspeople, including Reverend Clark from a nearby village, treat him as if he were contagious disease. A veil typically is used to represent sorrow, but in this story it is used to represent hidden sins. No one exactly knows why he
In the novel The Scarlet Letter and the short story “The Minister’s Black Veil”, Nathaniel Hawthorne incorporates romantic elements, such as beauty, truth, innocence, and sin, in his criticism of Puritan societies. In both texts, Hawthorne argues that all people, even those in strictly religious societies with corrupted standards, are capable of sin. Hawthorne uses symbolism and light and dark imagery to convey his argument.
Martin Luther King and Henry David Thoreau each write exemplary persuasive essays that depict social injustice and discuss civil disobedience, which is the refusal to comply with the law in order to prove a point. In his “Letter from a Birmingham Jail,” King speaks to a specific audience: the African Americans, and discusses why he feels they should bring an end to segregation. Thoreau on the other hand, in “Civil Disobedience,” speaks to a broader, non-addressed audience as he largely expresses his feelings towards what he feels is an unjust government. Both essays however, focus on the mutual topics of morality and justice and use these topics to inform and motivate their audience to, at times, defy the government in order to establish the necessary justice.
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
The gothic characteristics that are found in Edgar Allan Poe’s “The Fall of the House of Usher” and Nathaniel Hawthorne’s “The Minister’s Black Veil” delve into the dark side of the human mind where secret sin shrouds the main characters in self anguish and insanity. Both Poe and Hawthorne focus on how much of a burden hiding sins from people can be, and how the human mind grows weak and tired from carrying such a burden. Poe illustrates that with his perturbed character Roderick Usher who was rotting from the inside like his “mansion of gloom” (Poe 323). Hawthorne dives deep into the mind of one Mr. Hooper, a minister, a man admired by all, until he starts wearing a black veil to conceal his face because “ The subject had reference to secret sin” (Hawthorne 311) . An analysis of both Mr. Hooper and Roderick Usher show through their speech, actions, behaviors, and interaction with other humans, the daily strain of hiding sin from one another.
Henry David Thoreau and Martin Luther King, in “Civil Disobedience” and “Letter from Birmingham Jail,” respectively, both conjure a definitive argument on the rights of insubordination during specified epochs of societal injustice. Thoreau, in his enduring contemplation of life and its purpose, insightfully analyzes the conflicting relationship between the government and the people it governs. He considerately evokes the notion that the majority of people are restrained by the government and society from making decisions with consideration of their conscience and that people need to overcome the reign of the government to realize their own ethics and morals. King, in accordance, eloquently and passionately contends the injustice presented in the unfair treatment of and the discriminatory attitude towards Blacks. Even though, Thoreau successfully accentuates his main concerns in his argument, his effectiveness in persuasion—appeals, conclusion, and practical application—pales in comparison to that of King’s.
The short story “The minister's black veil” by Nathaniel Hawthorne is about a minister whose wears a black veil as a symbol of how mankind in his/her nature is a sinner and whose faith is blinded as a black veil covers your eyes. The book more talks about how the minister is seen by the town after covering his face. “The birthmark” is another book by Nathaniel Hawthorne it talks about a married couple, the husband who is a man of science and the wife who is a woman of nature.The book describes the husband's search for perfection of his wife and the fight between nature and science. Both of Hawthorne’s book contain a description of nature guilt and sins.
Mahatma Gandhi, a prominent leader in the independence movement of India once said, “Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt.”(brainyquotes.com) Gandhi states that protest and civil disobedience are necessary when the authority becomes unscrupulous. This correlates to “Declaration of Independence,” by Thomas Jefferson; “Civil Disobedience,” by Henry David Thoreau; and “Letter from a Birmingham Jail,” by Martin Luther King Jr., because all three leaders felt that civil disobedience was important to help protest against an unjust ruling. Jefferson stood up to the injustice of the king by writing the Declaration of Independence and urged others to stand up for the independence of America. Thoreau exemplified
Henry David Thoreau’s Civil Disobedience took the original idea of transcendentalism and put it into action. His civil acts of defiance were revolutionary as he endorsed a form of protest that did not incorporate violence or fear. Thoreau’s initial actions, involving the protest of many governmental issues, including slavery, landed him in jail as he refused to pay taxes or to run away. Ironically, more than one hundred years later, the same issue of equal rights was tearing the United States apart. Yet African Americans, like Martin Luther King Jr., followed in Thoreau’s footsteps by partaking in acts of civil disobedience.
There is no end to the ambiguity in Nathaniel Hawthorne’s “The Minister’s Black Veil”; this essay hopes to explore this problem within the tale.
Gandhi once said “An eye for an eye and the whole world is blind.” This is true in most circumstances but there are exceptions. By comparing acts of nonviolent civil disobedience with acts of violent civil disobedience it is apparent that force or violence is only necessary to combat violence but never if it effects the lives of the innocent. A recurrent theme in each of these examples is that there is a genuine desire to achieve equality and liberty. However, one cannot take away the liberties of others in order to gain their own. Martin Luther King Jr. believed that political change would come faster through nonviolent methods and one can not argue his results as many of the Jim Crow laws were repealed. Similarly, through nonviolent resistance Gandhi was able to eventually free India from the rule of Britain. It is true that sometimes the only way to fight violence is through violence, but as is apparent, much can be said of peaceful demonstrations in order to enact change. Thus, it is the responsibility of we as individuals to understand that nonviolence is often a more viable means to an end than violence.
The Minister’s Black Veil, written by Nathaniel Hawthorne in 1836, is a parable about a minister, Mr. Hooper, who constantly wears a mysterious black veil over his face. The people in the town of Milford, are perplexed by the minister’s veil and cannot figure out why he insists on wearing it all of the time. The veil tends to create a dark atmosphere where ever the minister goes, and the minister cannot even stand to look at his own reflection. In Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the ambiance of the veil, separation from happiness that it creates, and the permanency of the black veil symbolize sin in people’s lives.
In the short story, “The Minister’s Black Veil,” Nathaniel Hawthorne tells the Mr. Hooper’s black veil and the words that can describe between him and the veil. Hawthorne demonstrates how a black veil can describe as many words. Through the story, Hawthorne introduces the reader to Mr. Hooper, a parson in Milford meeting-house and a gentlemanly person, who wears a black veil. Therefore, Mr. Hooper rejects from his finance and his people, because they ask him to move the veil, but he does not want to do it. In Nathaniel Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper’s black veil symbolizes sins, darkness, and secrecy in order to determine sins that he cannot tell to anyone, darkness around his face and neighbors, and secrecy about the black veil.
From the onset of man fighting for freedom or his beliefs, the question has always been whether one person can make a difference using words rather than wars. Philosophically, the concept of civil disobedience would appear to be an ineffective weapon against political injustice; history however has proven it to repeatedly be one of the most powerful weapons of the common man. Martin Luther King Jr. looked at the way African Americans were treated in the United States and saw an inequality. By refusing to pay his taxes and subsequently being imprisoned for a night, Henry David Thoreau demonstrated his intolerance for the American government. Under British rule, India remained oppressed until Mohandas Gandhi, with his doctrine of non-violence lead the country to freedom.
"The Minister's Black Veil" is an allegorical narrative in which the agents of setting, symbols, characters, and actions come in a coherent way to represent non-literal and metaphorical meanings about the human character. The black veil is without doubt the most important symbol used in the story. It comes to represent the darkness and duality of human nature, adding thereby a certain undeniable psychoanalytical angle to the short story. The black veil represents the sin that all men carry secretively within their heart as M...