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Satan's role in paradise lost
Satan as a hero in the paradise lost book 1 by John Milton
Satan as a hero in the paradise lost book 1 by John Milton
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This week’s lecture is on John Milton and his epic poem, Paradise Lost. This essay will focus on Milton’s life, a few examples of Milton’s tracts, Miltonic themes, epic poems, and Paradise Lost. First, John Milton was born to John Milton Sr. and Sara Milton on December 9th, 1608. Around 1620, Milton begins to study at St. Paul’s School. Milton would go on to attend Cambridge: Christ’s College from 1625 to 1632 with a Bachelor of Arts and a Masters of Arts. Milton decides to retire to his family homes at Hammersmith and Horton; where he would study for five years. Milton was supported by his father during his five year study. After his mother’s death, Milton makes the choice to travel around Europe but mainly focusing on Italy. While traveling, …show more content…
Miltonic themes were known to overlap and combined. A lot of his themes are seen in his political work. For example, people enslave themselves when they focus passion and evil. Liberty is found when people focus on reason and goodness. All of this is connected through chastity. I found this to be interesting because Milton believed that sometimes reason is not always available to us so we need God’s grace in order to find reason from sin. This is seen several times throughout Milton’s “Paradise Lost”. Fate versus human responsibility are the main themes seen in Book Three of “Paradise Lost”. Milton challenges predestination because God knew that they were going to commit the first sin and be the cause of the fall of man. This is explained because God created man to have free will because if they did not have free will then man would live by “going through the motions”. Milton’s themes for a relationship between man and woman is seen throughout his divorce tracts and the sonnets for his wife. All of this connects to the importance of marriage and what is considered to be a good marriage. In my opinion, I think that everyone has a different definition of a good marriage because everyone has a different lifestyle. Some people might believe that God is important in a good marriage or even having multiple wives constitutes towards a good …show more content…
It consisted of ten books. “Paradise Lost” Part One is about Satan, also known as Lucifer, being banished from Heaven with his followers because he did not agree with some of God’s latest project, mankind. Satan and his followers have a debate and come up with the idea to corrupt Adam and Eve. The poem goes on the describe the war between Heaven and Hell and how The Son was sent out by God on the third day to defeat the rebels. Soon the poem shifts to the six day creation of Earth and the first humans. God commanded Adam and Eve to near eat from the Tree of Knowledge because is will result in a punishment of death. However, Satan is able to enter Paradise and trick Eve into eating an apple from the tree; who then convinces Adam to do the same thing. This results in Adam caving into his sexual lust for Eve and then being shameful that they are naked. Although, God knew this was going to happen but decided not to intervene because he made the decision to grant them with the power of free will. The archangel, Michael, shows Adam visions of the future and how mankind will suffer but he is also shown events that can lead to the human race entering Paradise again. Adam and Eve are then banished from Paradise into the world to endure their
Milton’s theodicy is shown as a way to explain why if God is all loving, why he lets bad things happen to us. His basic concept is that because Eve partook of the forbidden fruit, many consequences came after. For example children dying of cancer. Many times in our lives things happen that we don’t think are good necessarily, but good things come from bad things. The choices we make have consequences and, but sometimes we are given trial for, what we believe, is no particular reason. This has been the question from the beginning. Milton decided to write this because it is on everyone 's mind, and he wanted to challenge Homer’s The Iliad and The Odyssey. Milton was successful, in that, his book is well known, but The Iliad and The Odyssey are still the basis of human thought. Everyone in their lifetimes wants to accomplish something that will help them to be more successful than they are now. This was Milton’s thought process. Who wouldn’t want to write a book and have it be considered the basis of human thought and maybe even the book people associate with our nation? Most people would, this is why Milton tried and somewhat had a success. The
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
First of all, it is important to address that Milton’s Paradise Lost still contains many elements that define it as a member of the epic genre. It follows the story of a hero (or anti-hero), it involves warfare and elements of the
Williamson, George. ed. Milton: Formal Essays and Critical Asides. Cleveland: Case Western Reserve Univ. Press, 1970.
... God’s creation in her eyes. Equally, by embodying reason, Eve is able to gain the benefits of knowledge through experience, thus bringing her closer to Adam and God. Finally, in my examination of the Paradise Lost, I could not perceive Milton’s patriarchal or misogynist sentiment, as do many of his readers. Eve’s virtues are not inferior to Adam’s, and Adam has to learn some of her virtues, as she has to learn his. In this way, Milton does not stratify the value between male and female; they are simply human. Although the question of gender hierarchy may never be aptly answered, Milton in Paradise Lost states his controversial estimation of the ideal gender relationship – equality.
Milton, John. Paradise Lost. The Norton Anthology of English Literature. 8th ed. Vol. A. gen
...t, Stephen, gen. ed. “Paradise Lost.” The Norton Anthology of English Literature. 9th ed. Vol. 1. New York: Norton, 2012. Print. 36-39.
In Milton’s Paradise Lost, before the fall Adam and Eve live in harmony with one another, enjoy the provisions and comforts of nature, and have a direct relationship with God and the angels. Unimpeded with conflict, they live in innocence, working not out of necessity but to make their home beautiful, speaking not to clear up misunderstanding but for the pleasure of it, and anticipating a time when they will rise up to the order of angels and be favoured with a closer communion with God. The fall changes all this. Everything becomes more separated, more differentiated: there grows a distance between Adam and Eve, they can understand each other less and they argue more; nature is no longer harmonious but rather something to be wrestled and toiled with; what was once pleasurable and innocent might now be incontinent and evil; God and the angels no more indulge humankind with friendship and discourse but distance themselves and become almost inaccessible. Adam and Eve, raised on innocence and pleasure alone, have to learn how to live in this new world where nature is mutually incompatible with God.
Critics of the Romantic Period have claimed that John Milton was unconsciously allied with the forces of evil. In Paradise Lost Milton’s accounts of “Devils & Hell” are much more elaborate and awe inspiring than those of “Angels & God.” Hell and Satan are portrayed extensively whereas the reader is given brief and inconclusive glimpses of Heaven. The apparent dichotomy is explained by William Blake: “The reason Milton wrote in fetters when he wrote of Angels & Gods, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil’s Party without knowing it.”
John Milton's great epic poem, Paradise Lost, was written between the 1640's and 1665 in England, at a time of rapid change in the western world. Milton, a Puritan, clung to traditional Christian beliefs throughout his epic, but he also combined signs of the changing modern era with ancient epic style to craft a masterpiece. He chose as the subject of his great work the fall of man, from Genesis, which was a very popular story to discuss and retell at the time. His whole life had led up to the completion of this greatest work; he put over twenty years of time and almost as many years of study and travel to build a timeless classic. The success of his poem lies in the fact that he skillfully combined classic epic tradition with strongly held Puritan Christian beliefs.
Loewenstein, David A Student Guide: Milton-Paradise Lost, 2nd Edition Cambridge University Press, 1993, Second Edition 2004.
Milton. New York: Norton, 1957. Elledge, Scott, ed., pp. 113-117. Paradise Lost: An Authoritative Text, Backgrounds and Sources.
Guibbory, Achsah. "Milton and English Poetry." A Companion to Milton. Thomas N. Corns, ed. Blackwell Publishing, 2003.
The theme of free will is highlighted at various points throughout Paradise Lost through different characters. Through each characters actions and the element of choice displayed, Milton conveys his view point that while God is omniscient and there is an eternal providence, free will his not hindered. Milton also conveys through Eve that she choose to disobey God, she does so knowing there will consequences, signifying that she does not have the full capacity to reason clearly. Despite his being aware of the paradox that free will and eternal providence present the reader, Milton did not believe that this constrained one’s understanding of Paradise Lost.
Reichert, John. Milton's Wisdom: Nature and Scripture in Paradise Lost. Ann Arbor, The University of Michigan Press. 1992