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Tattoos Culture Society
Effect of cultural change
Tattoos Culture Society
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Michael Atkinson had many questions about the stigma that comes with the tattooed body, but not very many answers, so in his book Tattooed: The Sociogenesis Of Body Art, he set out to find why such a large number of Canadians are currently turning to tattooing as an outward appearance of self-expression rather than clothing or free speech and tries to explain why individual habituse´s, otherwise known as personality structures or second natures, fluctuate over time (Atkinson, 2003: 13). Atkinson outlines his response with the work of Norbert Elias , who is best known for the “civilizing process” and a hypothesis figurational social science. He gathered information from 27 tattoo artists and 65 tattoo enthusiasts from Toronto and Calgary in a method he called ethnosociology for participant perceptions on tattoos. A figuration is characterized as an accumulation of social performers bound together by chains or networks of interdependency and is a substitute for the idea of social order (Atkinson, 2003: 4). Atkinson contends that we can comprehend a given social behaviour assuming that it is logically inserted into the long-term social processes. He gives a detail of this hypothetical position, and characterizes the terms utilized within his content. Following the development of tattooing from the 1770s, Atkinson shows the onlooker how tattooing has developed to turn into a normal routine in Canada. The term sociogenesis that Atkinson uses refers to the historical social processes that are considered genesis in today’s society. The self is built through the regulation of society or the civilizing process of social relations (Atkinson, 2003: 9), where as the psychogenesis is viewed as the improvement of identity structures insid... ... middle of paper ... ...to feel as though they are resisting society, so they occasionally do it unconsciously (by altering the body) or consciously (by modifying the body or performing other activities). However, we are still not given insights into the current social qualities and implications relating to bodies that this novel guaranteed. Even with numerous intriguing into the theme, Atkinson never truly addresses the inquiry concerning why more Canadians are getting tattoos, instead it explores this occurrence from a functionalist perspective in terms of defiance, or more so, the decivilizing process. Tattooed: The Sociogenesis of Body Art pushes the envelope into the sociological growth of tattooing. It is convenient for seeing how modifying the body and aesthetics like tattooing might appear uncommon at first in society, yet in the end it will become a societal norm.
Kosut, M. (2006). An Ironic Fad: The Commodification And Consumption Of Tattoos. The Journal of Popular Culture, 39(6), 1035-1048. Retrieved November 29, 2013, from http://dx.doi.org/10.1111/j.1540-5931.2006.00333.x
To survive in society, one must fit in. There are many reasons that people always try to be like everyone else. Some are unsure and others are afraid of being different. Many people change themselves just to fit in. Although tattoos used to be a sign of rebellion, they are now common. In Tattoos were once a sign of rebellion – no...
There are many factors to consider in understanding the process of identity formation. Structuralists believe that we are the product of our society. Therefore there are many environmental and social factors that go into the formation of an identity. For example children that grow up in the bush will have different influences in their lives to children that grow up in the cit...
Many philosophers and psychologist from Jean Piaget to William James have theorized what makes a person who they are, their identity. Jean Piaget believed that the identity is formed in the sensorimotor stage and the preoperational stage. This means that a child is forming his identity as late to the age of seven (Schellenberg, 29) However, identity is strongly impacted by society such as school, church, government,and other institutions. Through our interactions with different situations our personality develops (Schellenberg 34). "In most situations there is a more diversified opportunity for the development of social identities, reflecting what the individual wants to put forth to define the self as well as what others want to accept,"(Schellenberg 35). Therefore, humans, much like animals, adapt to different situations based on who they are with. Individuals are always changi...
It isn 't uncommon to see people walking around with tattoos permanently stained on their body. It is also uncommon to know that they usually have a meaning. From Chinese symbols to images devoted to the flying spaghetti monster, people love to keep these tattoos to remind them of a message or a special someone. According to the World Book Advanced Dictionary, a tattoo is "to mark (the skin) with designs or patterns by pricking a line of holes and putting in colors. ' ' And the meaning of an individual 's tattoo can vary depending on where you are. In this essay, I will discuss contrasting elements in prison and in tribal tattoos. This will be done by doing a cross sectional study of their history, meaning and methods. Are prison and tribal tattoos similar or different?
Many people have been getting tattoos lately. People of all ages have been getting them and from all different backgrounds. On a nice day in just about any public place one can spot a tattoo about every five minutes, from the business man who had a portrait of his daughter put on him to a young girl with a butterfly on her ankle and even people with extensive tattoo coverage. What is even more interesting is the rise in the number of people who are heavily tattooed and that they come from all different backgrounds. Not too long ago tattooing did not experience the popularity in mainstream culture that it does now. The question that must be asked in order to understand this fascination that popular culture has had with tattoos is why people get tattoos.
This assumptions sums up the theory that society, through the constant interpretation and reproduction of symbols, helps to shape people into who they are; no one is truly a “unique” individual, everyone is simply a reflection of who society has made them to be. Member of society become a social construct, in that no one is born with a sense of who they are, they become who they are based off of society’s symbolic
Prior to conducting our surveys we thought that tattoos would have an effect. With the findings from our survey we found that most of our participants did not feel that tattoos in the workplace were a problem. Applying our research to sociology, we found Charles Cooley’s looking-glass self was a fine example for why employers may want their employees to cover up their tattoos. As researchers we have recognized the flaws in our survey so we can conduct a better one. Our results showed that tattoos in the workplace were not a big problem like we had originally
...patronage to a belief. Through time the tattoo has been plagued with rising fear that those who receive them will automatically become an outcast of the social order. The fear of body art is calming in the general public’s eyes and whether it is a biker or a school teacher with one they are beginning to be looked at as the same. The rising population of those getting tattoos has directly leaded to the rising population of those accepting them. It took a while for cultural opinion of tattoos to swing from taboo to standard practices of people from all races, ethnicities, ages, and genders. Time has granted the sanctioned onslaught of bad looks, and snubbed noses to slowly die down and natural acceptance of body ink to be granted. It is not just the crazy neighbor next door with a tattoo but the respected doctor up the street or your Sunday school teacher at church.
Symbolism and meaning is by far one of the most important aspects of the tattoo industry. “The abstract emotions and human awareness of emotions show what really is going on in ones life (Johnson)”. For that reason tattooing is a form of self-expression, and can stand for literal interpretations. For the most part these interpretations are the conveying of spiritual meaning, or marking milestones such as life or death” (Johnson). For those who think tattooing is just for looks or put a bad judgment on it, should also realize that ones personal interest reflects upon their lives. “Many individuals get their first tattoos during adolescence or young adulthood.”(Bravermark) Due to the mainstream culture, these traditions traditionally associate with stereotypes. Stereotypes defiantly have a huge impact on life. Which leads to the next point? Whether flaunted or hidden, sought as art or brought out on a whim, the tattoo has left a huge impact on generation after generation.
“The position into which we are born as an individual – our family, neighbourhood, social contacts, social class, gender, ethnicity, and the beliefs and values in which we are educated – will put a sizable imprint on the self we become.” (Burkitt, I, 2008, p. 3)
Jones, Jonathan . "Tattooing: Eye Catching- but are they art?." Guardian 23 September 2011, n.
In Bobbie Harro’s, The Cycle of Socialization he explains that there are categories that we attribute to our social identity. This involves gender, race, age, sexual orientation, religion, economic class, and ability/disability status (Adams, 45). Using these categories, we are trained specifically on how to act out our identity in front of people. Harro created a cycle starting off with the beginning of our life. Before we are even born, we had no choice in choosing our own identity. This first step in the cycle gave us no control over the decision of who we are. There is already an existing structure in place for us when we are born and we have had nothing to do with constructing it (Adams, 47). We start to move on towards the influence of our family on our own social identity. Our first socialization began with the people we love and care for the most. Consider the family as a small group, a family is a very complex group because families vary. An individual’s self-concept is derived from his or her knowledge of membership of a social group (or groups) including the value and emotional significance of being a member of a certain group/groups where in this case is a family (Gastil, 5). Who we think we are is a
The prevalence of tattoos acceptance in the community is possibly due to the fact that tattoos had been seen in everyday life. Taibi (2013) cites a statistic from the Pew Research Center that nearly a third of Americans 30-45 has at least one tattoo (p.103). Today more people, especially college students are getting tattooed. University students view tattoos as common and as a new lifestyle. The fundamental reason for this tattoos evolution is the fact that youth during their school years uses them as a way of self-expression and self-identification. On the other hand, those people who are owner or managers of companies and businesses have not significantly embraced tattooing. Icon (n.d) say that
...y. The different levels of analysis require different methods; the social constructionist emphasizes on cultural studies of anthropologists whereas the psychodynamic focuses on psychoanalysis to explain subjective experiences. Both views concur that internalisation of others is a vital aspect for the development of self identity, which in actual fact is not a unitary self but the buildup of the fragments of others. The social constructionist's postulates that others are internalised through conversations and language influences, which leads to the generalization of others, to become internalised as our self identity. Mead and Vygotsky, however do not propose that self identity is totally developed from the external society, but instead attributes its development to the varying degrees of people interactions with the wider society. As such, our inner world is converged and dispersed to the wider society. On the other hand, the psychodynamic view recognizes that fragmentation of one self is unavoidable, which will stimulate unconscious disagreement, only to be dealt with defence mechanisms within. This will eventually produce a self identity which is either incomplete or distorted.