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Miamoto Musashi and Bushido
During the ancient period of Japan there existed a time of war and power struggles. There were many people who followed the Bushido code or way of the warrior. These people were called samurai. Of the countless men who devoted their lives to the Bushido code there were none greater than Miyamoto Musashi. Musashi was one of if not the most famous samurai to ever walk the lands of medieval Japan. He was a legend in his own time.
Miyamoto Musashi was born in 1584 in the village of Miyamoto in the province of Mimasake. Musashi’s full name was Ben no suke Shimmen Genshin no Fujiwara no Kami Miyamoto Musashi Masana no Kensei. When Musashi was a child his mother died when he was six years old and his father abandoned the family a year after her death. Musashi was raised by a number of family members and started to train in the ways of Kendo (fencing) under his uncle’s guidance. Musashi proved to have tremendous talent with a blade. He was also very big and strong for a boy of his age. But with this strength and size came aggression. Musashi was not known a calm and mannerly youth. Rather he was considered a troublemaker and a uncontrollable child by the town elders.
Musashi used his strength and demeanor in his first real duel with a known samurai when he was thirteen years of age. He fought against Arima Kigei from the Shinto Ryu school of Military Arts. Unarmed, Musashi threw the samurai to the ground and beat him savagely with a stick until Arima died vomiting his own blood. Musashi’s next duel came when he was age sixteen. He fought Tadashima Akiyama. Tadashima was challenging anyone who would accept his challenge to a duel. Musashi accepted and killed Tadashima with just one swing of his sword.
During this time period Japan was in a bloody civil war to unite the country. The two sides were Shogun Hideyoshi and Tokugawa Ieyasu. Musashi joined ranks with Shogun Hideyoshi in hopes of fame and riches. In one huge battle called the battle of Seki ga Hara, seventy thousand samurai lost their lives in the three day skirmish. Tokugawa Ieyasu won the battle and the war. A man-hunt was conducted for all samurai who swore allegiance to Hideyoshi. Musashi survived both the three day fight and Tokugawa’s man hunt.
Musashi finally returns to his hometown of Miyamoto but was not welcomed back as a hero. The people remembered what...
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...g a fight. Musashi writes, "There is nothing wrong with the principle "one man can beat ten, so a thousand men can beat ten thousand." He writes about how to distract and forestall your enemy. You must have your timing down on when to strike and when to react. If you can frighten or startle your opponent by shouting them do so. Your spirit is as important as your skills.
The fourth chapter discusses other schools strategies. Musashi says that one must know your opponent is you are to truly beat him. He dislikes schools that use longer or lighter weapons that use length and speed to make up for lack of true skill and knowledge.
In the last page of his book we find the final chapter. Musashi tells us that there is no beginning or end. One can never become a true master. There will never be a time where a person can not improve or learn something new.
In conclusion we see just how dicated and powerful Musashi was. We also come to realize how he thinks and his point of view about many things concerning training and life. Musashi is considered one of the greatest swordsmen that ever walked the face of the Earth. We were able to learn from Musashi through his book and legends.
In document B written by Catharina Blomberg, it says, “Loyalty toward the feudal lord in Japan was hereditary.” If becoming a samurai was hereditary, then some samurai weren’t chosen to be a samurai because of their abilities, but because they were the son of a samurai. That means that not all samurai are the best fighters. It also says in document E, written by the DBQ project, “To dishonour knighthood was the greatest disgrace.” Part of the code is to always obey your king, so a knight would want to fight harder and not back out.
Where he began to make some money. Although all of Musui's life his money was spent instantly. He used majority of his money to keep up with his appearance and all of the Samurai, to try to pretend he was wealthier than he was. During this time, he sold swords for a living and creates a relationship for trade which brought together different sword buyers and sellers all around. We learned in class that trade is very important in a society.
In the ancient Japanese culture, one great aspect was on how they emphasized on the intrinsic themes of loyalty and honor. They had fierce warriors known as samurai’s. A samurai was a traditional warrior who would protect and be loyal to their masters no matter what. They were known to be skilled soldiers, benevolent men, self-sacrifice, sense of shame, along with other major characteristics that embodied them as a samurai. While this class of warrior no longer exist today, the remembrance of a samurai is present in the minds of the characters in the novel, The Samurai’s Garden by Gail Tsukiyama. Tsukiyama does a fascinating piece of work by really elaborating and describing the great attributes that Matsu possess of a true samurai. In the
As learners of Europe and Japan, the question “ who would win a battle-a samurai or knight” is commonly kept in mind. A samurai and knight are similar in many ways. A samurai would mostly win the battle because they have better weapons, armor, and training. While knights and samurai have many similarities, in a one on one battle, the advantage would be to the samurai and this can be seen in weapons, armor, and training.
Bushido - ???- the feudal-military Japanese code of behavior; the way of the warrior [samurai] Japanese chivalry [knighthood]
“To conquer frustration, one must remain intensely focused on the outcome, not the obstacles.” I still remember this quote from Within I Rise by T.F. Hodge because this specific quote has helped me through my long and winding journey toward the black-belt. It started with my friend in fifth grade showing me what he learned in karate class the day before, and me asking my mother if I could join. My brother and I went to our first class and I instantly fell in love with the sparring, grappling, fighting combinations, self-defense, and of course, learning to use nunchucks. It was not long before I had my eye on the black-belt, but there were many obstacles ahead. Less than one percent of all students at my karate school end up getting to
During the relatively peaceful Tokugawa period, the samurai were not as occupied with waging war as they had been in the past, and as such they had begun devoting their time to other things. The samurai spent more time in intellectual and artistic pursuits, and thanks in part to Tsunetomo himself, the culture of Bushido flourished. Bushido became a formal ideology and was pieced together by the samurai at the time (specifically Tsunetomo), similar to how chivalry had been formalized in Europe. Bushido was becoming a properly formalized code of conduct, a philosophy of loyalty, detachment and honor in death, where death is more highly revered than victory. Bushido is one of East Asia’s most influential schools of thought. What would Sun Tzu, the Chinese author of The Art of War, think of this death-oriented military ethos?
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Miyamoto Musashi was born in 1584, in a Japan struggling to recover from more than four centuries of internal strife. The traditional rule of the emperors had been overthrown in the twelfth century, and although each successive emperor remained the figurehead of Japan, his powers were very much reduced. Since that time, Japan had seen almost continuous civil war between the provincial lords, warrior monks and brigands, all fighting each other for land and power. In the fifteenth and sixteenth centuries the lords, called daimyo, built huge stone castles to protect themselves and their lords and castle towns outside the walls began to grow up. These wars naturally restricted the growth of trade and impoverished the whole country.
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