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This week-long lesson plan’s central overarching questions are aimed to educate students on the Mexica/Aztecs by highlighting how the Aztec rose, came into contact with the with the Spanish and fell, and what the aftermath effects were in Mexico. This lesson plan will consist of a variety of interactive activities, and will use primary and secondary sources to deepen students understanding of both the Aztec and Spanish life, contact with each other, and their outcomes. For instance, on day two, we have a Fun Fact Poster in which students will use sources relating to Aztec society and daily life to create a poster on an assigned topic. On the fourth day, students will take part in a philosophical chair activity, and on day five, students will
Introduction to Chicano Studies or Chicano Studies 1A is an introductory course at UC Santa Barbara on the historical development of Chicano people that covers topics ranging from the Aztec Society to the contemporary Latino Generation. The class includes a lecture, with 500 students, and is taught by Professor Mario T. Garcia. It is held on Tuesdays and Thursdays from 2:00 to 3:15 PM in Isla Vista Theater 1. There is also a mandatory section which is taught by a teacher’s assistant. The section is 50 minutes long, and in my case led by Sarah Latanyshyn on Friday afternoons in Girvetz Hall.
Studys into the Aztec way of life have usually focused on the Spanish conquests, rise to power of Tenochtitlan and especially into the ritual performances conducted by the peoples of Mexica.
People should study the Aztecs and their agriculture because people can see how they stayed in power for so long, how advanced they were, and it gives people a lot of information on their religion. It’s important to study agriculture and is relevant now because the Aztec culture can still teach us things that we can do better in our society and things that we can even learn from them. For example, their agricultural methods, though not likely, could be considered today or new ideas can come from it. Much like looking through a telescope if we don’t focus on the right image in the night sky, if people don’t focus on the right aspect of Aztec agriculture people can miss the big
It is the 1450s. Foreigners have invaded your land, and they’re capturing the citizens living there for their lethal rituals. (Doc. A) You are unlucky enough to find yourself kidnapped, along with your family. Your mother is taken away quickly, but your father is forced to become a human sacrifice for the Aztec gods. What does this mean, exactly? According to The History of the Indies of New Spain by Friar Diego Duran, your father’s chest is severed, and his heart is taken out of his body. This is all while he is still awake, and before the time of pain medication. He slowly bleeds to death on the temple stairways - and you’re watching it all. This sounds terrible, does it not?
For centuries, Mexican Americans have dealt with an enormous amount of hardships that date back to their early Aztec roots. The source of many problems in Mexican American history can be traced in the pre-colonial period, before the United States of America was even conceived. Major problems of this era in history not only affected the Aztecs, but also the following generations of Aztec and Mexican descent, and continue to have an impact on their descendents in contemporary American society.
...asts today how the Aztecs lived in their society and how devoted they were to their Gods. But it has also, only recently become extremely popular in the mainstream media. It will only become more and more popular as the years go by and more discoveries and the more research that will be done on the civilization and culture.
Paintings illustrate the Aztec’s style of clothing and the important roles they play as such as those who led the ceremonies wore robes
They say a picture is worth a thousand words. However, what words are being told in the Codex Mensoza 1964, Lám (Brumfiel 1991: 224) and more importantly what influential role did the Spanish heritage have in the artifacts? These credentials were offered as form of resolute of Aztec women’s productive activities in Mexico. Nevertheless, Bromfiel paint a different picture of the Aztec women. In these sketches, Brumfiel draws our attention to the background in which the women are performing their “productive activities.” (Brumfiel 1991: 224) At first glance, these images are portraying Aztec women. However, after careful scrutiny of the photos, I noticed several an uncanny discoveries. In the first two portraits, both of the weaving instruments appear to be bound to Roman and/or Spanish columns (to my untrained eye). In the last two illustrations, I observed “productive activities” (Brumfiel 1991: 224) of cooking being performed, in what appears to be in a non-traditional work environment that does not correspond with the “productive activities” (Brumfiel 1991: 224) of the women in that era. One appears to be working in luxury room while the other seems to be overlooking the mountains from a balcony. Although these duties were performed in a residential setting, the pictures fail to emphasi...
Despite the people’s dismay with Montezuma’s opinion of sacrifice, some important milestones were achieved during his reign. For example, they were one of the first civilizations to develop a written language. The one thing that could be considered one of the most important inventions ever, still used today, is the modern calendar. That’s right, the Aztecs of Montezuma’s time created that system of days, months, and even leap years that is of everyday use to us now. We have calendars in our homes, our school planners, and even on our phones. This is one of the longest lasting inventions of all time. Also, Aztecs were devoted to beauty, poetry, and music, which also are an influence ...
There has been evidence of over two hundred human sacrifices in just one general area of Mesoamerica. Not just in an area of a city – but a “building”. Many pyramids, temples, and art forms such as sculptures were made and used just for the purpose of sacrifices and blood-letting rituals. Such violent rituals are shown in art and architecture to show the effect of symbols on the humans of Ancient Mesoamerica. The question that will be uncovered is, how far did the Mesoamericans go? To what extend do symbols effect Mesoamerican art and architecture? These effects could of course lead to the stronger subjects, specifically human sacrifices. The extent of symbols on the architecture and art therefore is reflected as the extent it had on ancient Mesoamericans. It will first be evaluated how Architecture is made to reflect their beliefs on the lives of their gods. Second, how architecture and art can depict symbols will be revealed, and lastly it will be discussed how architecture and art shows the effect of symbols on ancient human lives and interactions. Finding these things will answer the research question by revealing how much effort believers would make to please their symbols, how Mesoamericans believe their gods to be, and how far they would go with tradition or rituals.
Over the couple days that passed, my father taught me all the things that he had doubts on and for some, I had to agree. The biggest part that I feared was when we even risked a conversation in the fields where other Aztecs could easily pass by and overhear, whereas at home, my mother and sister were outside in front of the entrance cleaning and such. It was a week or so that had gone and Koica was in their hut, discussing battle plans for Zaphteca and Zamphocla when a voice interrupted
The Aztec Empire of the 14th and 15th centuries was one of the most successful and powerful Mesoamerican kingdoms at that time. The community of people began in the middle of a lake and eventually became the capital of an empire. The Aztecs were comprised of multi ethnic and multi lingual individuals that lived in a large area that stretched from the Pacific Ocean to the Gulf coast and housed over fifteen million people (Schmal). Their ability to be successful and have a powerful dominance in their quest was centered on their religious beliefs that were innate within everyone (Meyer 54). These beliefs drove them to conquest, to expand through the regions and to build wonderful temples. The Aztecs or as they called themselves, the Mexica, rose to power in a very short time as they searched for their promise land (Meyer 54). They were most interested in finding a place that they could call home. The cities, trade, agriculture, religion and societies were very important factors in their ability to survive and build a strong foundation for their lives as for their leaders.
In the eyes of the Aztecs, they think that the people in the Spanish leader was a god that was coming back. They believed that their God has came back to rule them to good fortunes. The source given shows the reasons why the Spanish colonised in the land of the Aztecs. Religious reasons was one. The temple is in the background and the clothing that the Aztecs wears symbolises their beliefs and their practices. On the other hand the Spanish has the cross is shown for the Catholics and the picture of Mary shows more of their belief. This was due to the Spanish wanting to spread Christianity to the world and how they wanted to destroy the Aztec religion thus of their gruesome ways like sacrificing human to the God. Social because the two leaders on the two sides, representing their nation and giving them gold as a peace offering so that the Spanish won’t destroy their temples and places of worship. Also the people bow and on their knees showing the status in society, making them look important and respected. Another reason of colonising was that because of social status due to they are both leaders of different nations and also the Spanish has spears pointing at the Aztec leader from the top right corner and they seems to be all soldiers that are ready to
This region is ripe for gender, and general, archaeology since it contains, "...a rich ethnohistorical literature, with detailed descriptions of contact-period societies," as well as plenty of cultural material left behind in the archaeological record [McCafferty & McCafferty 2012: 68]. Investigating the region is not a new phenomena, since it has been studied and excavated for over one hundred years. What is new about the investigations, is the lens researchers choose to look through the evidence. The purpose for the large amount of gender archaeology producing results in the Mesoamerican region is the inconsistencies between the historical record and the archaeological record. Aztec women were portrayed as subordinate compared to Aztec men in early studies, while the ethnohistoric record portrayed women as more active [McCafferty & McCafferty 2012: 68]. Throughout the article, different investigations document female roles in textile productions, spindle whorls, and in artworks. The evidence for women being active members in markets as well as prominent citizens. Investigations have also shown men to be buried with typical female associated grave goods as often as women [McCafferty & McCafferty 2012: 73]. The lines between traditional male and female gender roles are blurred as evidence shows that typical gendered objects are shared and borrowed. The McCafferty article also associates this evidence as being more ideal for possibly the elite class and not necessarily a strict norm adhered by everyone. The important step to move foreword with gender studies in archaeology is to collaborate with other disciplines. Archaeology already borrows theories and methods from hard sciences and social sciences. By continuing to collaborate with social sciences especially, archaeology will benefit in the aid of question identity in the archaeological
This semester abroad in Santa Fe offers various opportunities to examine the southwest through different lenses: as a woman, as a tourist, as an amateur anthropologist, as a modern Pueblo person, and as an ancestral Native American. The four courses—Native American Literature, Health and Wellness of Native Women, Anthropology and Ethnology of Southwestern Indians, and Contemporary Issues in Native American Studies—complemented by numerous field trips highlight specific issues that Native Americans face: poverty, loss of land and the tension between traditional values and the “American Dream.” The combination of the classes and trips provide the knowledge of a place and then the experience. The pamphlet for the abroad program states, “[The]