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The Pygmalion myth as told in Ovid’s Metamorphoses is a fairly straightforward love story. Pygmalion is a sculptor who hates women and sculpts a beautiful statue of a woman. As it would, he falls in love with his statue and when the festival of Venus arrives, Pygmalion prays to Venus so that he can find a wife like the girl he has carved from ivory. Luckily for him, Venus knows his heart’s desire and she brings the statue to life. Pygmalion and his wife marry and live happily ever after. Though the girl is never named by Ovid, later on the name Galatea is attributed to her. There are certain aspects of the Pygmalion myth that are rather sickening when taking into account the message behind the myth. The entire basis of the Pygmalion plot stems from a character making another - literally, such as making a statue, or figuratively, though lessons in …show more content…
In any context, ancient or modern, this is problematic as it has shades of grooming and there is a definite power imbalance in the relationship. My adaptation of the Pygmalion myth deconstructs the Pygmalion myth and examines the unhealthy relationship that develops from such an imbalance.
I would create a concept album, following a variation of the myth of Pygmalion and Galatea, where Galatea leaves Pygmalion in the end. Pygmalion and Galatea within the context of the album, would be a successful star and rising singer, respectively. Composed of thirteen songs, the songs in the album would be sung from the alternating point of views of Pygmalion and Galatea and would progressively get darker, representing the dark relationship that Galatea has found herself in. Song 1 would be a rock ballad sung from Pygmalion’s point of view about how much he hates women and how they disgust him. Song 2 would be an indie folk ballad sung by Galatea about her hopes and dreams of becoming a famous singer. Song 3 would have Pygmalion meeting Galatea and he sings about his first impressions
archetypal figures: smacked the bronze backside (libido) of Aphrodite (Greek Water Goddess of love and beauty – vain and unfaithful like Neddy)
The depiction of the Greek and roman myths are given unique insights from different authors. The Hymn to Demeter and Ovid's Metamorphosis provide and insight to Demeter's love for her daughter, Persephone, and explores its affect on the surrounding environments. The theme of separation and isolation is present in both of these myths, however, in Ovid's Metamorphosis, he symbolizes the environment in important events, has characters playing different roles, and empowers female deities.
The story of Galatea and Pygmalion is very famous scene from the Greek myth. A sculptor Pygmalion made a woman sculpture and named Galatea, and fell in love with the sculpture. Eventually, the sculpture Galatea turns into a real human and married to Pygmalion. The film Ex Machina directed by Alex Garland and the text Pygmalion by Bernard Shaw both relate to this Greek myth. These works both focus on the certain theoretical term, transition in feminism. In the film Ex Machina, the main character Ava is AI (Artificial Intelligence) created by the scientist Nathan. Another main character Caleb who is also scientist, he joined the project that testing Ava to measure her ability as an AI. Also, the
“Pyramus and Thisbe” is a fatal story about forbidden love. The theme that Ovid was trying to portray was that love cannot be forbidden because love always finds its way in the end. In
Everyone has an ambition, but because of obstacles, not all can accomplish it. The film Mighty Aphrodite, by Woody Allen, and the play Pygmalion, by Bernard Shaw, have many related adaptations and transformations of Joseph Campbell’s myth archetypes. These occur to show that with guidance, one can reach their goal in civilization, but hope and tolerance are needed because there will be deception and suffering, which is a natural part of human experience, before achieving their
Daphne was Apollo's first love. It was not brought about by accident, but by the malice of Cupid. Apollo saw the boy playing with his bow and arrows; and being himself elated with his recent victory over Python, he said to him, "What have you to do with warlike weapons, saucy boy? Leave them for hands worthy of them, Behold the conquest I have won by means of them over the vast serpent who stretched his poisonous body over acres of the plain! Be content with your torch, child, and kindle up your flames, as you call them, where you will, but presume not to meddle with my weapons." Venus's boy heard these words, and rejoined, "Your arrows may strike all things else, Apollo, but mine shall strike you." So saying, he took his stand on a rock of Parnassus, and drew from his quiver two arrows of different workmanship, one to excite love, the other to repel it. The former was of gold and sharp pointed, the latter blunt and tipped with lead. With the leaden shaft he struck the nymph Daphne, the daughter of the river god Peneus, and with the golden one Apollo, through the heart. Forthwith the god was seized with love for the maiden, and she abhorred the thought of loving. Her delight was in woodland sports and in the spoils of the chase. lovers sought her, but she spurned them all, ranging the woods, and taking no thought of Cupid nor of Hymen. Her father often said to her, "Daughter, you owe me a son-in-law; you owe me grandchildren." She, hating the thought of marriage as a crime, with her beautiful face tinged all over with blushes, threw her arms around her father's neck, and said, "Dearest father, grant me this favour, that I may always remain unmarried, like Diana." He consented, but at the same time said, "Your own face will forbid ...
This is an exceptional example of how Directors can keep the classical themes of a story while making them fit a modern context. Rather than a statue coming to life, in the film “Ruby Sparks” it is the fictional girl the male protagonist has written about. The movie still keeps some of the basic plot points as “Pygmalion” but makes it into a modern subject so those who do not know the story of “Pygmalion” can still enjoy. This is one of the benefits of Using film, now those who have seen this film could quickly relate to the story of “Pygmalion” even if they were reading it for the first time. It is the different plot lines keep viewer coming back for more. “Pygmalion”, by Ovid, is the story of a sculptor who has lost faith in women and decides to make the ideal women out of
Ovid’s Metamorphoses is as an epic containing fifteen books about the element of change. This work describes the myths of transformation as well as the many forms of love and power. The transformational power of love is a common theme in the stories of Metamorphoses; the forms that love takes are different and thought as provoking. One of the stories Ovid describes subsists that of Venus and Adonis; the transformational power of love shown in the epic is sorrowful, yet beautiful. However, are Ovid’s descriptions of love in this epic the true act of pure love or just the uncontrollable urge of lust? Some as an act of love can see decisions Venus makes, but there are some aspects, which question if the transformations she produced are made in
Transactions and Proceedings of the American Philological Association.Vol. 84, (1953), pp. 35-59 .Published by: The Johns Hopkins University Press . Article Stable URL: http://www.jstor.org/stable/283397
Men have idealized prominent female figures in society like Marilyn Monroe as the literary and symbolic emblem of sexual beauty; while her beauty brought her overwhelming popularity, it ultimately lead to her destruction. Similarly, Helen of Troy, a mythic symbol of voluptuous desires, has also been subjected to such actions; in fact, since the times of the Odyssey, many people had joined in on elaborating her mythical beauty. Although both poems agree that Helen is the epitome of beauty, Edgar Allen Poe’s poem “To Helen” focuses on the positive effects of beauty—bringing comfort and joy to the man who beholds her—while H.D.’s “Helen” draws readers’ attention to the negative consequences of overwhelming beauty—an object of the Greeks’ detestation.
The play Pygmalion and My Fair Lady, the musical, are the same story. The only major difference between the two, is that My Fair Lady has songs added to the dialogue. I believe the musical version is more enjoyable because the music adds more feeling to the story.
In the poem Pygmalion’s bride, Pygmalion wants and expects an ideal women which is Galatea, but he doesn’t consider how she really is or what she wants. Duffy is trying to tell women who are in a relationship with a man that they shouldn’t lose their identity. Women shouldn’t men to control them and make them feel that they aren’t good
As such, by interpreting Ovid’s Narcissus through the interpretation strategy of Ritual Theory, that as “The Cambridge Theorists” suggest, this myth becomes a potential insight into aspects of ancient Greek religious culture. By relating the myth of Narcissus to scrying practices, it potentially indicates that ancient Greek religious culture, like the experience of Narcissus, is similarly fixed around ideas of ritual, themes of purity and sacred spaces, and the attempts at interacting with divine beings. The seemingly repeated reliance on the elements of the scrying ritual within the narrative structure of Narcissus perhaps also indicates or supports ritualists’ notions that myth and ritual must function as integral responses to one another.
Teachers are the most influential part of education by far, their involvement and interaction with a student is extremely important. Teacher attention is a primary key factor as well as a key indicator as to how well a student performs, however what happens to the student who does not receive their teacher’s attention? Research studies performed by various scholars including Robert Rosenthal, Lenore Jacobson, Christine Rubies-Davies, John Hattie, and Richard Hamilton explore how teachers’ expectations directly correlate with a students’ academic achievement.