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The importance of cultural identity
The importance of cultural identity
American education in the 1800's
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Assignment - Educational historian Merle Curti has written that the history of American education is a story about the quest for power, a struggle for cultural, economic, and political freedom and equality. In a well-written, typed paper, explain what Curti means and also explain at least three historical examples that embody this meaning. Be explicit and detailed. Merle Curti was not only an educational historian, but also a pioneer in the development of the field of intellectual history. Intellectual history refers to the historiography of major ideas and thinkers. One central idea of intellectual history is that historical major ideas have to be viewed in the terms of the culture, lives, and historical contexts that produced them. This paper will discuss the analysis and evaluation of the historical development of American public schooling and what Curti meant when he wrote that the history of American education is a story about the quest for power, a struggle for cultural, economic, and political freedom and equality. The quest for power has shaped the American educational system since its inception. From colonial times until today, politicians and educators lectured equality and freedom while participating in racial and religious segregation, discrimination against immigrants, and religious intolerance. The power to control the masses through first religion, and then education, is part of America’s history. The Native Americans were introduced to our educational system, learning to write and read English. The colonists taught the Native Americans so that they could control and indoctrinate them into the Anglo-American culture (shunning their native culture) in hopes it would aid in the conquest of more land. The ... ... middle of paper ... ...haracteristic of American education. Due to these “culture wars” involving religion and education, the public school system created in the nineteenth-century was to keep the dominant Protestant Anglo-American values. With each new surge of immigrants into America, the public school system became the way to keep the Anglo-American values in our culture. The fight with equality continued into the twentieth-century, from civil rights to the multicultural debate, and today, with high stakes testing. A key part in the history of America’s schools involves clashes over culture and religion, as well as racial and ethnic conflicts. The struggle for power between different aspects in our educational history has shaped the way we learn today. Spring, J. (2011). The American School: A Global Context from the Puritans to the Obama Era. New York, NY: McGraw-Hill.
Through Laws, treaties and proclamations it becomes clear of the transfer of power between Native Americas and colonizing powers within the US and Canada. One significant treaty was Treaty NO. 9 in which Native Americans gave up their aboriginal title and land for money, hunting right, entrance into the christian school system and a Canadian flag presented to the Chief. The treaties described define the cascading effect of how western powers came into control of land at which Native Americans resided in. Specifically converging on the using Native Americans “elites” to influence other Native Americans into adopting western cultural beliefs, overshadowing the diverse Native American cultural practices. The overshadowing and belittling of Native American culture is not only expressed through the several treaties presented to Native Americans across history but also through real life accounts of Native American children adopted into the western school system. This sections places into the prospective the monopolization of Native American land and
People know about the conflict between the Indian's cultures and the settler's cultures during the westward expansion. Many people know the fierce battles and melees between the Indians and the settlers that were born from this cultural conflict. In spite of this, many people may not know about the systematic and deliberate means employed by the U.S. government to permanently rid their new land of the Indians who had lived their own lives peacefully for many years. There are many strong and chilling reasons and causes as to why the settlers started all of this perplexity in the first place. There was also a very strong and threatening impact on the Native Americans through the schooling that stained the past and futures of Native Americans not only with blood but also with emotion. It was all a slow and painful plan of the "white man" to hopefully get rid of the Indian culture, forever. The Native American schools were created in an attempt to destroy the Native American way of life, their culture, beliefs and tradi...
Labaree discusses how the United State’s education is in a school syndrome, as people in America want schools to teach society’s ideals as well as let people express their individuality. These two demands are polar opposites that cannot be achieved. As the focus goes towards balancing these in hopes of improving society as a whole, the bettering of actual student learning is put on pause. Labaree talks about the beginning of education reform, in the 19th century, being the most successful in developing society; however, as education reform continued throughout time, its effectiveness wore off. He then addresses how the desire for education reform is more about improving society than it is about learning. He finishes his argument by providing possible solutions to fixing this problem, but states that fixing this problem will never happen because no one is willing to give up both demands. Overall, Labaree goes in wonderful detail explaining the problems of education reform. What made me choose this article was that he addressed the desire that people have on school systems in promoting both society normality and individuality. This correlates well with my topic in whether public school systems promote conformist ideals or individuality.
America’s public school system started off very rough, but through the dedication of many hard-working Americans, it was starting to shape into a system that allowed all children, regardless of race, gender, religion, or nation of origin, to have an education.
John Taylor Gatto, who was a teacher at the public school for twenty-six years, and the writer of the essay “Against School” that first appeared in Harper’s magazine in 2001, censures and blames the American public school’s educational system in his argumentative essay with various convincible supporting ideas. Gatto argues that the demands of public education system’s schooling are essential problems in “Against School”. Gatto shows some positive examples of the educating without forced schooling and shows models of the ‘success without forced modern schooling’. Indeed, the writer insists that historically forced schooling is not related to intellectual and financial success in American history. James Bryant Conant, who was the twenty-third
Labaree, D. F. (1997). Public goods, Private goods: The American struggle over educational goals. American Educational Research Journal, 34(1), 39-81.
Spring, Joel H.. Deculturalization and the struggle for equality: a brief history of the education of dominated cultures in the United States. 3rd ed. Boston: McGraw-Hill, 2001. Print.
James Loewen, author of Lies My Teacher Told Me: Everything your American Text Book Got Wrong, wrote about the grim nature of the American educational system. Loewen spent a couple of years gathering intimate details about twelve American history textbooks. In his search, he found convoluted truths of what it means to be a patriot, and worst of all, the misrepresentation of the truth in the educational system. We must think about why a government would want to mislead its people, like in the case of the 1954 Iranian Coup orchestrated by the CIA. Perhaps it is comfort in knowing that all of the conflicts we’ve been involved in are reasonably sound, to remove our abilities to think critically, or to rightfully be proud of a bloody
Schugurensky, D. (March 2003). History of Education – Selected Moments of the 20th Century. Retrieved March 20, 2004 from
The dominant theme in this essay appears to be this: post war social changes such as offering increased university admission promote the view of egalitarianism in education. The author’s main issue with “secondary” education is the sheer numbers of our population that the United States as a whole educates.
Ideally, the education system in the United States aims to serve as the great equalizer in the constant struggle to counter decades and centuries of historical oppression against those of non-European descent. The ideology of education as a great equalizer purports a pedagogy as a starting point for those oppressed and separated by such forces as race and class to have access to a quality education, and hence an equal chance at all the US has to offer. It attempts to bring children from disparate realms in a place that serves them all equitably. This ideal constantly challenges the broader values of equality, liberty and democracy considered to be at the core of American ideology. In interpreting this conception, two questions are indirectly answered by examining our educational practices: Does equality in education simply foresee that all students are treated the same, despite their different needs? Or, does it intend to challenge and rectify past inequalities for a truly equitable educational system?
Segregation in educational institutions taking place in the United States is not often talked about. People may consider apartheid schooling taking place presently to a nation that does not respect basic human rights. Thus, the injustices taking place in public schools are not easily classified because it is commonplace to many. It can be argued that apartheid schooling was never completely dismantled in the United States. Jonathan Kozol’s book The Shame of the Nation (2005) provides evidence and insight to apartheid within the educational system that children are currently experiencing. The structure in children’s curriculum, the way they are spoken to as well as the funding public schools are funded are examples to the inequalities that children face. Conceptually, structural violence is what keeps educational injustices to recur.
Children were taken away from their homes and told everything they knew was wrong. They were sent to boarding schools to change their culture. These boarding schools were run by the United States government. The government's goal was to civilize Native Americans. They sent children to these schools against their will. Native American children were educated like Americans and they had to change their native ways to be more like whites (Cayton 266). Teachers abused their students and beat their native ways out of them. They were not allowed to see their families so they would try to escape, but their attempts were unsuccessful. The United States government’s Boarding Schools of the mid-late 1800s irreparably changed Native American culture. In an effort to assimilate Native American children, the government violated the rights of the tribes to educate their own children and acted irresponsibly in the schools contributing to a loss of identity that has had enduring impact to this day.
This book, Dare The School Build a New Social Order by George Counts, is an examination of teachers, the Progressive Education Movement, democracy and his idea on how to reform the American economy. The book is divided into 5 different sections. The first section is all about the Progressive Education Movement. Through this, George Counts points out many downsides and weaknesses of this ideal. He also talks about how he wants teachers to lead society instead of following it. In the second section, he examines 10 widespread fallacies. These fallacies were that man is born free, that children are born free, they live in a separate world of their own, education remains unchanged, education should have no bias, the object of education is to produce professors, school is an all-powerful educational agency, ignorance rather than knowledge is the way of wisdom, and education is made to prepare an individual for social change.