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Asian stereotypes in US Hollywood films essay
Asian american literature influence
Memoirs of a geisha essay
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An American film based on the best-selling novel, Memoirs of a Geisha, is a famous movie that represents one aspect of American culture that is a review of the traditional images of Asian women as presented in the American movies. Integrating two sources from the article "Asian Women in Film: No Joy, No Luck" by Jessica Hagedorn and the film Memoirs of a Geisha, these two sources show American reviews of Asian women and Asian women’s preference which challenge the typical American cultural representation of Asian women in Hollywood. The film Memoirs of a Geisha is about the story of a young girl, Chiyo Sakamoto, who is sold into slavery by her family. The main course of the movie scenes feature older Chiyo struggling as a geisha to find love, and with the process making enemies. Compared with the book of Memoirs of a Geisha by American male author Arthur Golden, the movie is more dynamic and drastic, like her dancing scene. In fact, the novel was focused on American Orientalism that is considered a typical characteristic of the people and cultures of west, east, and central Asia, which is very fantastic and exotic like Japanese paintings influencing on Impressionism in the 1860s. At the time, this …show more content…
Many people question about what is a real Asian woman in the industry. Many Asian female artists and designers who are smart, strong, and successful are considered different from those who appear in American films. Many Asian women want to break through old-fashioned images of Asian women to more articulately portray their images in USA. Even though the film Memoirs of a Geisha won many awards for costume design, it showed only superficial Japanese-American fashion design, not considering real Japanese women. Changing to a strong fashion style with an Asian female perspective would help reveal the talented work of Asian women in
During Japan’s hegemony over Korea, in expressing women’s desire for their emancipation and change in women’s status, women cut their hair into bobbed hair in a manner that hinted at a “subtle masculinity” with an air of sexual permissiveness, and raised skirts exposing their knees(Yoo, 74). Women strove to determine their “own ideals of beauty, sexuality, and identity and believed that only through a “subversive confusion of gender, could the notion of equality begin to take hold”(Yoo, 75). Throughout the film, instead of alternating the original look by cutting into short hair or raising up the skirt, like the “new women” in the 1920s, she most often dresses in men’s clothing, including dark coloured tops and trousers, since they were the most practical and comfortable to wear while working as a pilot, except when Park attends congratulations party event where she wears a bright red dress and the charity event. Not only in the 1920s, but also in the contemporary period, media rarely represent heroines dressed in men’s formal evening wear, such as a vest over a men blouse, while at a evening party. At the evening party where Park dances with Han ji hyeok, other women other than Park and Lee Jeong Heui are all wearing kimonos or western dresses.
In the short story "Waiting for Mr. Kim," the main female character Gracie understands what it means to be an Asian female, but she does question the meaning because of her sisters. Her sisters ran away from home and eloped before their marriage could be arranged. This is totally against Asian culture, and it causes Gracie to question her heritage and her Asian femininity.
Poetry is a form of literature that some view as obsolete in the modern world, but in the poem “To the Man Who Shouted ‘I Like Pork Fried Rice’ at Me on the Street”, Franny Choi dispels that belief. She uses poetry as a medium to convey her own personal experience with the stereotyping and fetishization of Asian American women, which is an issue that millions of Asian American women still face today. When considering Choi’s background as a Korean American woman and how that has shaped her identity and philosophy, we see how being an Asian American woman is intrinsically a core part of her work, which is why much of her work is about breaking the stereotypes that come with this identity.
The short story "Barbie-Q,” by Sandra Cisneros has many reflections on cultural diversity and how each culture views its own individual beauty of women and girls which is cultural beauty. Women value culture and the beauty it represents. In the short story "Barbie-Q, "p. 205 (line 1 ) , Sandra Cisneros reveals
Lee, Robert G. 1999. Orientals: Asian American in Popular Culture. Philadelphia, PA: Temple University Press.
The “lotus blossom” stereotype is an Asian American female stereotype that portrays them as feminine, submissive, and desirable romantic interests for the white male protagonist (Tajima 309). Although the stereotype is the production of films fetishizing the “traditional Orient” culture, the stere...
Other research has devoted to unveiling the origins and the development of their stereotyping and put them among the historical contextual frameworks (e.g., Kawai, 2003, 2005; Prasso, 2005). Research has shown that those stereotypes are not all without merits. The China doll/geisha girl stereotype, to some degree, presents us with a romanticized woman who embodies many feminine characteristics that are/ were valued and praised. The evolving stereotype of the Asian martial arts mistress features women power, which might have the potentials to free women from the gendered binary of proper femininity and masculinity. Nevertheless, the Western media cultural industry adopts several gender and race policing strategies so as to preserve patriarchy and White supremacy, obscuring the Asian women and diminishing the positive associations those images can possibly imply. The following section critically analyzes two cases, The Memoirs of a Geisha and Nikita, that I consider to typify the stereotypical depictions of Asian women as either the submissive, feminine geisha girl or as a powerful yet threatening martial arts lady. I also seek to examine
The Secret Life of Geisha is a documentary film about the hidden life of geisha women in Japan. Geisha are Japanese women who entertain man through dance and singing, the term geisha as defined by the film means, “artist”. The film discusses the history of geisha, from their first appearance in the 1600s and through the major historical year of Japan from Meiji Restoration to World War II. In the 1800s, the West were confused between the image of geisha and prostitutes. The image of geisha throughout history have been clouded by prostitutes. As stated in the film, “Geisha wears her OB as the sash tied in the back”, and “Prostitutes wears their OB in the front”, beyond this distinction the geisha are the presence of a select elite, unlike prostitutes geisha livelihood isn’t exactly sex. The major period of change in terms of the roles and status of geisha was when the group of Samurai warriors began a rebellion against the Shogun's government, they used the tea house as a meeting space and with the support of geisha, the disaffected Samurai defeated the ruling of Shogun. It was 1868 when the geisha were allied to the most powerful group of people of that time, the Samurai. Another transition was the most important historical transition of
Some were as young as fourteen while some were mothers who were forced to leave their child behind in Japan, but for these women the sacrifice will be worth it once they get to San Francisco. Yet, the women desired a better life separate from their past, but brought things that represent their culture desiring to continue the Buddha traditions in America; such as, their kimonos, calligraphy brushes, rice paper, tiny brass Buddha, fox god, dolls from their childhood, paper fans, and etc. (Otsuka, 2011, p. 9) A part of them wanted a better life full of respect, not only toward males but also toward them, and away from the fields, but wanted to continue the old traditions from their home land. These hopes of a grand new life was shattered when the boat arrived to America for none of the husbands were recognizable to any of the women. The pictures were false personas of a life that didn’t really exist for these men, and the men were twenty years older than their picture. All their hopes were destroyed that some wanted to go home even before getting off the boat, while others kept their chins up holding onto their hope that maybe something good will come from this marriage and walked off the boat (Otsuka, 2011, p.
In Arthur Golden’s Memoirs of a Geisha, Sayuri demonstrates that when the forces of fate and free will come into collision, the lack of determination to grasp control of one’s life will lead to a
Madison, D. Soyini. "Pretty Woman Through the Triple Lens of Black Feminist Spectatorship." From Mouse to Mermaid: The Politics of Film, Gender, and Culture. Indianapolis: Indiana UP, 1995. 224-35. Print.
The Web. 27 May 2014. Kondo, Dorinne K. ""M. Butterfly": Orientalism, Gender, and a Critique of Essentialist Identity." Cultural Critique No. 16 (1990): 5-29. JSTOR.com - "The New York Times" Web.
Also, the film revealed women empowerment and how superior they can be compared to men. While demonstrating sexual objectification, empowerment, there was also sexual exploitation of the women, shown through the film. Throughout this essay, gender based issues that were associated with the film character will be demonstrated while connecting to the real world and popular culture.
“Whatever our struggles and triumphs, however we may suffer them, all too soon they bleed into a wash, just like watery ink on paper” (Golden pg.428). The novel, Memoirs of a Geisha, by Arthur Golden, is about a world where deception is prominent, where the main character Sayuri faces many hardships before she is able to achieve success as a Geisha. This is shown through multiple events in the novel such as, Mr. Tanaka selling Sayuri into slavery, which leads to something better as she finds love and eventually benefits from the betrayal. This is also shown through Hatsumomo, as her constant deception throughout the novel leads to Sayuri becoming the most popular geisha in Gion, eventually rendering Hatsumomo powerless, and through the betrayal
Fashion and film are art forms that have coexisted for decades, and although they are different, they also possess similar qualities. Pamela Church Gibson wrote in her book Film and Celebrity Culture that “film had a greater influence on fashion than any other form of visual culture” (Gibson 55). Fashion is an important part of film as it aids directors and writers in bringing characters and their personalities to life. Simultaneously, fashion has also benefited from films, as films are a popular source of inspiration for designers, who can be inspired by anything from storylines to characters. In an article, titled Film and Fashion: Just Friends, for the New York Times, Ruth La Ferla wrote that “wittingly or not, those viewers take in colors, subtle tactile impressions or an overall atmosphere that can linger in the mind for years, part of a vast store of images that may surface at any time” (La Ferla).