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Marxism in the Media
“To my distress and perhaps to my delight, I order things in accordance with my passions. I put in my pictures everything I like. So much worse for the things—they have to get along with one another.”
--Pablo Picasso
(Berman 1)
The above quote raises some interesting questions one must consider about the mass media. What decides which messages the media portrays to the consumer? What must a medium contain that makes us want to watch it? Maybe the artists just make what interests them. Or perhaps the messages are simply used for entertainment and are based on what sells or what is popular. This is true to an extent but this is merely a scratch in the surface of these burning questions. There are many theories that seek to explain the purpose of the mass media, but this paper will discuss Marxist media theory. This paper will get past the surface and discuss the goals and purpose of the media in Marx’s opinion.
In its truest form, Marxism is a humanistic group of thoughts and ideas that states that everyone should have equally productive lives. It strives to dismantle the class struggle between the Bourgeoisie and Proletariat. Marx believes in a humanistic ideology that parallels the thought that everyone is created equal. Marxist theorists conceive that one important role of the media is to reproduce the status quo. Simply stated the media is said to perpetuate norms. Like previously stated, a class struggle exists between the upper and lower classes and it is quite evident. The upper class had a stronghold on the media because they had the most money. Therefore, they were able to control what everyone thought was the desired lifestyle and culture norms. They used the media to convince the other classes that what the upper class enjoyed should be what is desirable. This is in a way similar to Picasso’s quote. He painted things that appealed to him rather then what others wanted him to.
By keeping the status quo, the capitalist economic system stays in motion.
“American Capitalism finds its sharpest and most expressive reflection in American cinema.” (Marxist Overtones 1; cited from Eisenstein’s Film Form) There are many things that could explain why the upper class’s perspective was disseminated upon the masses. First off, it takes money to run a medium. Since they have the most money, they...
... middle of paper ...
...gned by the upper class to gain control of the lower class.
Works Cited
Berman, Marshall. “A Dialectical Humanism,” Nation Vol. 269, Issue 17. November 22, 1999. p. 23
Berger, Arthur A. Media Analysis Techniques 1998. Thousand Oaks, CA: SAGE Publications. 220 pp.
Kendrick, James. “Marxist Overtones in 3 Films by James Cameron.” Journal of Popular Film and Television. Vol. 27, Issue 3. Fall 1999. p. 36
Marxist Media Theory. Online. Internet. March 22, 2001. Available: www.aber.ac.uk/media/documents/marxism/marxism01.html
Other Works Consulted
Allen, Robert D. ed. Channels of Discourse, Reassembled. 1987. Chapel Hill: the university of north Carolina press. 405 pp.
Harvey, David. “Marxism, Metaphors, and Ecological Politics.” Monthly Review. Vol. 49, Issue 11. April 1998. p. 17
Gimenez, Martha. “Marxism, Human Nature, and Social Change.” Monthly Review. Vol. 51, Issue 7. December 1999. P. 45
Lowy, Michael. “Marxism and Romanticism in the Work of Jose Carlos Mariategui.” Latin American Perspectives. Vol. 25 Issue 4. July 1998. p. 76
McLellan, David. ”Then and Now: Marx and Marxism.” Political Studies. Vol. 47 Issue 5. December 1999. p. 955
Jain, Ajit, and Alexander Matejko, eds. A Critique of Marxist and Non-Marxist Thought. New York: Praeger, 1986.
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader . 2d ed. New York: Norton, 1978. Print.
Temkin, G. (1998). Karl Marx and the economics of communism: Anniversary recollections. Communist and Post-Communist Studies, 31(4), 303–328. doi:10.1016/S0967-067X(98)00014-2
Star,S.A.(1955). The public’s ideas about mental illness. Paper presented at the annual meeting of the National Association for Mental Health.
The 2006 film V for Vendetta, a cinematic remake of the classic graphic novel series by the same name, is the epitome of a Marxist fairy tale. The film is complete with a bourgeoisie government who spreads their ideology, via mass media, to a citizenry composed entirely of proletariats, and a hero who sets out to break said citizenry from the prison of false consciousness. If one examines the setting and environment of the film, and follows the main characters as they fight against, or break free from, false consciousness, evidence of Marxist themes are present throughout the film.
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader. 2nd ed. New York: Norton, 1978. Print.
Bender, Frederic L. Karl Marx: The Communist Manifesto. New York: W.W. Norton & Company. ed. 1988.
Reese, Robert J. "Marxist Theory in The Metamorphosis." CaSaWoMo. N.p., 2004. Web. 01 Apr. 2014. .
“Mental illness refers to a wide range of mental health conditions — disorders that affect your mood, thinking and behavior” (Mayo Clinic). Mental disorders can happen many times through one’s life, but mental illness is classified as an ongoing problem with the symptoms that can affect the ability to perform normal day to day tasks (Mayo Clinic). Many people look at those afflicted with mental disorders as being crazy or clinically insane, while the reality is a problem many people live with on a daily basis with help from medications, psychologist visits, family, friends, help groups, and many other support systems. The lack of support available to mentally ill patients, the more that will refuse treatment and refuse to find help for their disorders. Many people who were born with mental disorders grow up knowing they have a problem, but people who develop them later in age don’t understand how to cope with it.
It is important and difficult to define mental illness since mental stability varies from person to person. The definition of mental illness changes over time, in 1968, homosexuality was considered a mental disorder. It was until 1973 when the American Psychiatric Association voted to remove homosexuality from the manual (Thompson, 4). As defined by the National Association for the Mentally Ill (NAMI), “mental illness are disorders that disrupts a person’s thinking, feelings, moods, ability to relate to others and capacity for coping with the demands of life” (Qtd. In Thompson, 4). In other words, mental illness does not become a disorder until it prevents a person from living a normal life. For example, Bill Ford a patient with Obsessive Compulsive Disorder (OCD), stayed up an entire night in a hospital feeling ashtrays for burning cigarette butts in fears one would start a fire. Like Bill Ford, there are 2.2 million peop...
"Mental Illness Overview." Congressional Digest 81.1 (2002): 3. Points of View Reference Center. Web. 10 Feb. 2014.
Mental illness is a disease that is misunderstood, miscommunicated, and viewed as predominantly negative in our society. Even in ancient times, anyone thought to be mentally ill was locked away in a facility for fear that they were a danger to others. Sometimes, the mentally ill person was even thought to even be possessed. The public’s view on mental health has improved with time and education, but the mental health stigmas still exist. Being someone who works full time within a behavioral health unit, my perception of mental health and the public’s perspective of mental health significantly differ.
To Marx, history d... ... middle of paper ... ... 67 Jon Elster, Making sense of Marx, Cambridge University press 1985 C.Slaughter, Marxism and the class struggle, New Park Publications LTD 1975 Tony Bilton, Kevin Bonnett, Pip Jones etc.. Introductory Sociology 4th edition, Palgrave Macmillan 2002 Gregor McLennan, The Story of Sociology Ken Morrison, Marx Durkheim Weber, Sage publications LTD 1995 Fulcher&Scott, Sociology 2nd edition, Oxford university press 2003 --------------------------------------------------------------------- [1] German Ideology, pp.8-13 [2] Karl Marx: Selected Writings in Sociology and Social Philosophy, p.150, Pelican books 1963 [3] ibid, p107 [4] Karl Marx: Selected Writings in Sociology and Social Philosophy, p.177, Pelican books 1963 [5] Essential writings of Karl Marx; p176; Panther Books Ltd ,1967
Born from the revolutions of 1848 throughout Europe, Marxism sought to end the class struggles that were destroying the continent. The solution to the problems of all nations occurred to Marx to be Socialism, a branch that is presently known as Marxism. Under this seemingly “utopian” socioeconomic system, equality was granted to all citizens who were in essence a community of one. “. . . universal free education; arming of the people; a progressive income tax; limitations upon inheritance; state ownership of banks. . .”(Palmer 506). These rights of which constituted Marxism eventually went on to be incorporated in Leninism and modern-day socialism. At least in its beginning, the intent of Marxism and the Communist League were noble towards the goal o...
To begin with, cell phones are problematic in classrooms because they become distractions to both the students using the phone and to those that are trying to learn. In either case, they will both miss out on the opportunity to learn. According to M. Beth Humble-Thaden, “Cell phones ringing during a class time present unwanted distractions and, for some students, sending or receiving text messages can lead to cheating” (10). The usage of cell phones will also cause students to go off task and not give their school assignment the attention that it deserves,