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Effect of globalization on society
Karl marx theory of communism
Perspectives of social stratification
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Marx’s theory predicted that the “accumulation of wealth at one pole is at the same time accumulation of misery, agony of toil, slavery, ignorance, brutality, mental degradation, at the opposite pole” (Marx, 2007:709). There is still an enormous wealth gap in various societies; like in Brazil there are favelas, in Argentina there the villa miseria and in France the banlieus the people within these communities struggle to find vertical mobility, like Marx expressed if someone is born into certain social class they will stay in that social class for the rest of their lives. (Plummer,2010:166). Exploitation is still evident today, even in developed nations like Qatar where there is exploitation of migrant workers. Qatar the construction workers …show more content…
“No system of distribution can satisfy everyone, since there is no obviously “right” or “fair” way to distribute power, privilege, and prestige” (Nolan. Lenski, 2004: 269). Functionalism is a theory that could explain why Marx’s predictions have not been realized. Functionalism may be defined as the “theory that sees society as a complex system whose parts work together to promote solidarity and stability” (Moffit, n.d). Unlike Marxist, functionalist believe that society is abundant due to presence of roles, status and norms into social hierarchy—there isn’t just a separation of dominants and impotent. (Sociologyguide, n.d). Functionalists believe society to be a complex system made up of interdependent and interrelated parts; each part is a vital piece of society. The malfunction of a part could indicate or even provoke disruption within society (faculty.upi,n.d). (potmd,2012) Functionalist agree that …show more content…
Haralambos & Holbron (2004:84) determined that postmodern societies distinguish themselves through four key figures: culturalism, fragmentation, autonomization and resignifcation. Postmodernism theorizes that class is dead due to our consumer culture that allows infinite freedom of choice, taste, lifestyle and fashion; therefore, everyone has the ability to shape themselves and create their own identity. Globalization and media influence has spread the idea of individualism is the key that divides society subsequently provoking no definite class exclusivity—People no longer identify themselves through their social class, occupation or their background, rather they do so through their leisure (realsociology, n.d). Postmodernism encourages the idea that if perceptions are acted upon they can be achieved through a person’s willingness to pursue their personal development and desires (Pakulski & Waters,1996:121:120). Literary critic Frederic Jameson argued from a Marxist perspective that society is divided because despite having a superstructure that is constantly changing (culture and society), there is still an economical base (the relation of productions and exchange) which is what ultimately shapes society (Clark, 2008);
Postmodernism movement started in the 1960’s, carrying on until present. James Morley defined the postmodernism movement as “a rejection of the sovereign autonomous individual with an emphasis upon anarchic collective anonymous experience.” In other words, postmodernism rejects what has been established and makes emphasis on combined revolutionary experiences. Postmodernism can be said it is the "derivate" of modernism; it follows most of the same ideas than modernism but resist the very idea of boundaries. According to our lecture notes “Dominant culture uses perception against others to maintain authority.”
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
Having only recently permeated the public and political lexicon, there are few debates that evoke such passion as that of the underclass. Karl Marx tabled the idea of the lumpen proletariat, yet in the modern era, the concept did not take hold in Britain until 1989. Today, the debate focuses on whether frictional forces create a continuum of inequality, or whether a defined underclass does exist. The question asks if 'poor people' belong in a separate underclass, which is a vague definition. There will always be 'poor people', but whether or not this automatically qualifies them as a separate underclass is tenuous at best. Even the most radical proponents for the existence of the underclass stop short of declaring all those below the poverty line as 'the underclass'. This essay will analyse the arguments from either side of the debate, looking at definitional issues, the undeserving and deserving poor and structure versus agency. Overall, it will be argued that Murray’s classification does not hold for the majority and that frictional forces mean the poor are part of a continuum of inequality.
Society is flawed. There are critical imbalances in it that cause much of humanity to suffer. In, the most interesting work from this past half-semester, The Communist Manifesto, Karl Marx is reacting to this fact by describing his vision of a perfectly balanced society, a communist society. Simply put, a communist society is one where all property is held in common. No one person has more than the other, but rather everyone shares in the fruits of their labors. Marx is writing of this society because, he believes it to be the best form of society possible. He states that communism creates the correct balance between the needs of the individual and the needs of society. And furthermore thinks that sometimes violence is necessary to reach the state of communism. This paper will reflect upon these two topics: the relationship of the individual and society, and the issue of violence, as each is portrayed in the manifesto.
Some forms of poverty are derivative of the difficult situations that a person may be placed in, such as divorce or the death of a family member. Some structural factors that may contribute to poverty can be seen through concepts such as housing affordability, employment insurance and whether it is considered to be fair or reasonable, access to education and health care services, as well as the depravity of living wages from employment agencies. “Despite the accumulating evidence that impoverishment is one of the greatest threats to human development, health, and quality of life, little progress has been made in addressing the incidence and effects of poverty” (Raphael, 2009). With the welcoming of the twenty-first century, rise was given to the concept of individualism and capitalism. “Since many multinational corporations are often perceived to be the primary drivers behind the world’s social and environmental problems, they have come under considerable scrutiny and pressure to pursue a more inclusive, conscientious, and responsible type of capitalism” (Ansari, Munir, & Gregg, 2012). That being said, capitalism is not really able to be fixed, the entire idea is completely corrupted in a way that benefits the wealthy and then forces the lower classes to suffer. Ignorance, disease, lack of empathy, and many other concepts have
Commodity fetishism has blinded people into believing that value is a relationship between objects, when in reality, it is a relationship between people. This in turn, prevents people from thinking about the social labor condition workers have to endure; they only care and value about how much objects costs. They think that the source of the value comes from the cost, but it truly comes from labor (FC). Through this objectification stems alienation and estrangement. Marx starts with the assumption that humans have an intrinsic quality. As human beings, individuals like to be create and manipulate his or her environment. Creating is a part of people; therefore, people their being into their creations. However, Marx postulates that capitalism and specialized division of labor separates that working class from their creations in four ways- through alienation from the product, the labor process, one’s species-being, and humanity itself. The working class suffers through this hostility to make create more wealth for owners of factories. They get trapped in a cycle to make products for profit, but as automation advances, machines begins to take over people’s jobs; therefore, there less employment opportunities available, which in turn allows factory owners to decrease wages and exploit and devalue the working class (EL). In the The Poverty
The exploitation theory involves one group of people, usually the majority, using another group of people for their own economic gain. “Racial prejudice is often used to justify keeping a group in a subordinate economic position’ (Schaefer 39). Exploitation is seen when a minority group competes with the majority group. “Karl Marx emphasized exploitation of the lower class as an integral part of capitalism” (Schaefer 39).
Functionalism argues that inequality is important and necessary because it “motivates people to fill different position in society that are needed for the survival of the whole of society.” [8] The rewards, i.e. wealth, prestige, and power and the resulting wealth gap ar...
Functionalists and Marxists both share similar views on the socialisation process. Both viewpoints are based on the substructure of society this is formed by many external influences as follows; the family, media, religion, education and, the state. Both functionalist and Marxists believe that we are the products of social stimuli and are socialised according to our external influences. They both believe in the "top-down" theory seeing society as a stage with all these influences shaping our individual identities. " If society were a stage then we individuals are simply puppets dancing to the tune of the social structures that shape our identities- indeed our lives" (1) Functionalist and Marxists may have similar views but they do not share the same views as to why this process is.
Functionalism is a materialist stance in the philosophy of mind that argues that mental states are purely functional, and thus categorized by their input and output associations and causes, rather than by the physical makeup that constitutes its parts. In this manner, functionalism argues that as long as something operates as a conscious entity, then it is conscious. Block describes functionalism, discusses its inherent dilemmas, and then discusses a more scientifically-driven counter solution called psychofunctionalism and its failings as well. Although Block’s assertions are cogent and well-presented, the psychofunctionalist is able to provide counterarguments to support his viewpoint against Block’s criticisms. I shall argue that though both concepts are not without issue, functionalism appears to satisfy a more acceptable description that philosophers can admit over psychofunctionalism’s chauvinistic disposition that attempts to limit consciousness only to the human race.
Ø In particular with Durkheim’s work, it is too optimistic and maintains the idea of social solidarity as the main theme, and simply believes pathologies can be solved through simple social reform, ignoring any problems or conflict and the affects. Ø Marxists argue that the modern family is organised to support and benefit the ruling class and the capitalist economy, rather than benefiting all of society. In particular, they accuse functionalists for ignoring the fact that power is not equally distributed in society. Some groups have more wealth and power than others and may be able to impose their norms and values as less powerful groups.
Karl Marx's Theory of Capitalism Marxism like functionalism is concerned with the overall picture of
middle of paper ... ... c. main differences of theories Functionalists and conflict theorists have contradictory views on inequalities. Functionalists have a positive outlook on inequalities, whereas the conflict theory believes that any type of inequality leads to a disruption in society. “Functionalists argue against the conflict theory approach by contending that people don't always act out of economic self-interest, and that people who want to succeed can do so through hard work.”
This crucial opening to The Communist Manifesto holds the key to understanding Karl Marx's conception of history. Marx outlines history as a two dimensional, "linear" chain of events. A constant progression of class divisions being created and overthrown, one after the other, until the result is the utopian endpoint, otherwise known as communism.
Workers of the World Unite: You Have Nothing to Lose but Your Chains. Karl Marx, Communist Manifesto. Karl Marx had very strong viewpoints in regards to capitalism, making him a great candidate for this assignment. People constantly debate over whether his ideology holds any grain of truth to them. I believe that although not everything Marx predicted in his writings has come true (yet), he was definitely right on a lot of issues.