Black superheroes hold a weight on their shoulders, one that is not expected of their white counterparts. They must represent not only themselves as individuals but also be a symbol for the black community as a whole. At the same time they are often relegated to the sidelines, only existing in the narrative to fill a quota. The birth of the iconic black superhero, began in the 1960’s and continued on through the 70’s. The characters released during that era, by the two largest comic book companies Marvel and DC, all played played a huge part in shaping how Black people are seen in the media today. The 60’s and 70’s were a significant times for black comic book characters for the same reason they are significant for other forms of media, …show more content…
Despite popular belief Black Panther was not named after the militant civil rights groups known as the Black Panthers. T’challa’s first appearance was in a 1966 issue of the fantastic four(Lee #52), the Black Panther’s officially formed several months later(Singh 54). The country of Wakanda is notable because of how wealthy, independent, and technologically advanced they are, which contrasts starkly with images of African countries from past media, where natives are shown as primitive and always behind on modern technology. By contrast Wakanda featured a rarely seen blend of the sci-fi and African aesthetics, which are rarely allowed to interact in media. Wakanda is also highly respected by the rest of the countries in the Marvel universe. T’challa himself is not only a powerful, morally upright superhero but also a genius scientist. Black Panther is a resounding statement against colonialism, showing a country with no white or European influence that is not only successful abut completely self reliant. In 1977 Black Panther was given his own solo …show more content…
Jefferson Pierce, by day, was a successful middle class black man. His inspirational back story showed him fighting his way out of poverty and finding success in both athletic and as an educator. By night Pierce took on the the superhero identity of Black Lightning, who’s costume featured a mask with an attached afro wig. Black Lightning’s mission was specifically to protect the predominantly black population of the fictional city Metropolis’ ghetto. The fact that Jefferson Pierce must don such a stereotypical hair style to help the more disenfranchised black citizens of his city is a clear commentary on the struggle of middle class black Americans and the anxiety many have about abandoning their own people. On the subject of black middle class Americans W. E. B. Dubois wrote, “Such a double life, with double thoughts, double duties, and double social classes, must give rise to double words and double ideals, and tempt the mind to pretense or to revolt, to hypocrisy or to radicalism.”(197) In this way, Jefferson Pierce rejects the idea that black Americans must choose between success and being proud of their race. One of DC’s most notable Black characters was John Stewart, who would eventually take up the title of Green lantern. Prior to his introduction the Green Lantern series had dealt much more heavily with race than other Comic book
Ken Hamblin is the author of “The Black Avenger.” He has worked in various media fields and continues to work as a talk radio host and has a talk show of his own. He also refers to himself as a thinking black man (384-385). Hamblin seems to believe that hard work is the only way to be successful. Hamblin writes an effective work that portrays ethos by using his racial credibility, pathos to invoke emotions, and logos by cause and effect.
The transition of being a black man in a time just after slavery was a hard one. A black man had to prove himself at the same time had to come to terms with the fact that he would never amount to much in a white dominated country. Some young black men did actually make it but it was a long and bitter road. Most young men fell into the same trappings as the narrator’s brother. Times were hard and most young boys growing up in Harlem were swept off their feet by the onslaught of change. For American blacks in the middle of the twentieth century, racism is another of the dark forces of destruction and meaninglessness which must be endured. Beauty, joy, triumph, security, suffering, and sorrow are all creations of community, especially of family and family-like groups. They are temporary havens from the world''s trouble, and they are also the meanings of human life.
It is often the case that media and more specifically, film, perpetuates the stereotypes of black men. These stereotypes include not showing emotion, being physically aggressive, embrace violence, supposed criminality, associated with drug use, lack a father figure, sexually exploit women, and others. In the film, Boyz n the Hood, Tre’s father, Furious Styles, encourages Tre to demonstrate loyalty to other people in relationships, resist aggressive behavior, and foster and exhibit sexual responsibility. Thus, throughout the film, Tre challenges the society’s stereotyped norms of black masculinity and what it means to be a black man.
“On Being Black…” is an autobiographical essay discussing the black working class and how in order for black women to “have-it-all” they must have a career, home, and husband. But when Bonner refers to the younger generations, they find flaws with the working class’ expectations on becoming middle to upper class. The Young Black generation challenges the ideology of what it means to “have-it-all,” while dismantling institutional racism to create their own ideological racial uplift. In both works, she questions racial categorization and the divisions among class amongst African Americans, a reoccurring theme for her later
Harlem soon became known as the “capital of black America” as the amount of blacks in this community was very substantial. Many of the inhabitants of this area were artists, entrepreneurs and black advocates with the urge to showcase their abilities and talents. The ...
Lewis’s viewpoint is not without it’s truths. The Harlem renaissance was overseen by a number of intellectuals such as Booker T. Washington, Marcus Garvey, and W.E.B. Dubois. Booker T. Washington‘s, a highly influential speaker of the age, words appealed to both Caucasians and African-Americans. Washington forged an interracial bridge of communication through his unique tactics in the quest for equality. He believed in more subtle ways of gaining equality through hard work, cunning, and humility. He stated, “The wisest among my race understands that the agitation of questions of social equality is the extremist folly, and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle rather than of artificial forcing.”(Salley, 15) With this statement, Washington himself denies that this new awakening in equality and arts could be forced,...
Wasserman, Steve. "Rage and Ruin: On the Black Panthers | The Nation." The Nation. N.p., 4 June 2013. Web. 06 Dec. 2013.
Even so, his persona shines through with his point of view and recollection of past events of racial profiling he experienced. For example, he mentions that he was suffering from insomnia and, thus, would walk the streets at night, and when he faces the contempt of fellow pedestrians, he points out that he “was stalking sleep, not defenseless wayfarers” (Staples 542). With this in mind, it shows the reader that he is trying to defend himself against all the derision that society throws his way. Likewise, Staples’ persona can be seen as desperate, yet it can also be seen as angry and frustrated. As seen from his point of view, Staples indicates his helplessness and frustration in the way that he has no control over how the people of society view him; all he can do is try to act and coax people into believing he means no harm- the truth. Unfortunately, society still had a strong grip on stereotypes and judged and presumed the worst of him. In this case, by using his point of view, he gives the audience his insight of the cruel position he is in which gives him the credibility to show how racial profiling dominates in society against African Americans like himself. In the same fashion, Staples also uses anecdotes to show his difference between him and the stereotypical portrayal of an African American that society gives. One
The American Narrative includes a number of incidents throughout American history, which have shaped the nation into what it is today. One of the significant issues that emerged was slavery, and the consequent emancipation of the slaves, which brought much confusion regarding the identification of these new citizens and whether they fit into the American Narrative as it stood. In The Souls of Black Folk, W.E.B Dubois introduces the concept of double consciousness as “the sense of always looking at one’s self through the eyes of others” (Dubois 3). This later became the standard for describing the African-American narrative because of the racial identification spectrum it formed. The question of double consciousness is whether African-Americans can identify themselves as American, or whether the African designation separates them from the rest of society. President Barack Obama and Booker T. Washington, who both emerged as prominent figures representing great social change and progress for the African-American race in America, further illustrate the struggle for an identity.
In his later life, Ware showed up in court several times. But this time not as defendant, but as expert witness on behalf of black musicians and as party in a suit aimed to get religious shrines and other sacred objects returned to his congregation. Different from the more notorious black power advocates like Stokely Carmichael and H. Rap Brown, Ware’s life trajectory has received little attention. The encounter in Nashville was the only one in which he stood in the limelight, at least as far as the Banner was concerned. Receiving only limited attention from the nation’s most popular newspapers, Ware arrest in Nassau coincided with a wave of urban unrests unheard of in the nation’s history. Moreover, it happened during a time of consolidation, when Southern local and state governments began to cooperate with federal police agencies to “contain” the increasingly unruly masses of poor people in the nation’s urban centers. In addition, different from the two other black power proponents, whose audacious rhetoric and later life stories squarely fit into a historical narrative that long portrayed the black power movement and its most prominent protagonists as at best mentally unstable at worst as outright criminal, and responsible for both the decline of whites’ support for blacks’ civil rights and that of the nation’s cities, Ware’s later life looks, at least at the first glance, suspiciously ordinary (for the sake of a better word). It has the potential to demonstrate the more nuanced and less easily detectable reverberations of a search for black empowerment that for many, including Ware, was also a struggle to define a positive identity during a time that many cultural, social, and economic traditions of Africans or African-descendants were deemed utterly backward, if not outright
... model for how the entertainment and media industries depict black people must change. Despite the progress that blacks have worked toward since the days of slavery, society continues to give in to the monetary benefits of producing self-disparaging entertainment and media. It is not only up to the directors, editors, producers and writers to establish this change, but it should also be the demand of the people, or the consumer. If the images of black people in the media are improved the outlook within the community will improve as well. Not only will positive goals and achievements become more realistic for black people if the media outlets discontinue their practice of equating blacks with aggression, lawlessness and violence, but a greater good will also result for whites, which would be represented by a true autonomy and equality in American society.
Hollywood’s diversity problem is well-known; however, the extent might be surprising to most Americans. According to a 2014 report by the Center for the Study of Women in Television, Film & New Media, found that females comprised only 30% of all speaking characters among the top grossing films of 2013. (Lauzen, 2014) However, minority women faired far worse than their Caucasian counterparts. As a matter of fact, if one looks at the numbers even female characters from other world’s were as better represented in film than some minority women; the numbers are as follow for women: Caucasian (73%), African American (14%), Latina (5%), Asian and other world tied (3%). (Lauzen, 2014) If the lack of representation were not enough consider a 2009 study which found that when minority groups are portrayed on television the portrayal tends to be negative. (Alexandrin, 2009) A study by Busselle and Crandall (2009) found that the manner in which African-Americans are portrayed, often as unemployed criminals, tends to have an influence on the way the public perceives African-American’s lack of economic success. Furthermore, the news media does an equally poor job in the ways that African-American’s are presented; according to the same study while 27% of Americans were considered “poor” in 1996 the images of America’s “poor” being presented by news media was heavily Black (63%). (Busselle & Crandall, 2002) Today, this can be seen in the way that African-American victims of police brutality are depicted in the media. Even when African-Americans are murdered at the hands of police for minor and non-violent offenses (e.g. Mike Brown, Eric Gardner, and Tamir Rice) they are often portrayed as thugs, criminals, and vandals. What’s more, seve...
The Black Panther Party has politically impacted life for the black African American community overall, using their civil liberties and voice to stand up and protect their own people from police brutality is what started the Black Panther Party. The Majority of Blacks were impoverished, they lived in poor neighborhoods with increased crime and violence. Neither the government or any organizations did anything to help the African American people, many just did not care about how Africans Americans were being degraded and mistreated. They decided to change their community, take charge and fight back. The organization was created to try to gain and control their political power, and stop police brutality. The Black Panther Party made blacks more progressive in trying to be more equal and more willing to fight for justice. Their self-determination to come together and stand up for themselves, as one was a stepping-stone for blacks to fight for themselves and the good of their people, also to make sure blacks could be treated equal both socially and politically in society.
The image of African-American’s changed from rural, uneducated “peasants” to urban, sophisticated, cosmopolites. Literature and poetry are abounded. Jazz music and the clubs where it was performed at became social “hotspots”. Harlem is the epitome of the “New Negro”. However, things weren’t as sunny as they appeared.
In this narrative essay, Brent Staples provides a personal account of his experiences as a black man in modern society. “Black Men and Public Space” acts as a journey for the readers to follow as Staples discovers the many societal biases against him, simply because of his skin color. The essay begins when Staples was twenty-two years old, walking the streets of Chicago late in the evening, and a woman responds to his presence with fear. Being a larger black man, he learned that he would be stereotyped by others around him as a “mugger, rapist, or worse” (135).