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The effect of Martin Luther on Christianity
The importance of the reformation
The importance of the reformation
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Martin Luther Martin Luther (November 10, 1483 - February 18, 1546) was a Christian theologian, Augustinian monk, professor, pastor, and church reformer whose teachings inspired the Lutheran Reformation and deeply influenced the doctrines of Protestant and other Christian traditions. Luther began the Protestant Reformation with the publication of his Ninety-Five Theses on October 31, 1517. In this publication, he attacked the Church's sale of indulgences. He advocated a theology that rested on God's gracious activity in Jesus Christ, rather than in human works. Nearly all Protestants trace their history back to Luther in one way or another. Luther's relationship to philosophy is complex and should not be judged only by his famous statement that "reason is the devil's whore." In 1513, he began his first lectures on the Psalms. In these lectures, Luther's critique of the theological world around him begins to take shape. Later, in lectures on Paul's Epistle to the Romans, this critique becomes more noticeable, and it was during these lectures that Luther finally found the assurance that had evaded him for years. The discovery that changed Luther's life ultimately changed the course of church history and the history of Europe. In Romans, Paul writes of the "righteousness of God." Luther had always understood that term to mean that God was a righteous judge that demanded human righteousness. Now, Luther understood righteousness as a gift of God's grace. He had discovered, or recovered, the doctrine of justification by grace alone, and it was this discovery that set him afire. In 1517, he posted a sheet of theses for discussion on the University's chapel door. These Ninety-Five Theses set out a devastating critique of t... ... middle of paper ... ...ilip Broadhead. Totowa, NJ: Barnes & Noble Books, 1984. Forde, Gerhard, O. On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518. Grand Rapids, MI: Eerdmans, 1997. George, Timothy. Theology of the Reformers. Nashville: Broadman Press, 1988. Loewenich, Walter von. Luther's Theology of the Cross. Translated by Herber J.A. Bouman. Minneapolis: Augsburg Publishing House, 1976 Lohse, Bernhard. Martin Luther: An Introduction to his Life and Work. Translated by Robert C. Schultz. Philadelphia: Fortress Press, 1986. Luther: Man between God and the Devil. Translated by Eileen Walliser-Schwarzbart. New York: Image Books, Doubleday: 1982. Rupp,Gordon. Patterns of Reformation. Philadelphia: Fortress Press, 1969. Watson,Philip S. Let God be God!: An Interpretation of the Theology of Martin Luther. London: Epworth Press, 1947.
Kittelson effectively composed the book and created the biography to be an interesting look into the life of Martin Luther. His successful usage of primary source documents and information compounded with his personal literary explanation of Luther’s journey toward reformation and peace with God. Kittelson’s book is not without humor either, he includes direct quotes and dialogue between Luther and Zwingli debating the Lord’s Supper. The insults and demonstrative behavior show Luther as he was, a reformer, who wished to convince others of the power of the gospel. This engaging study is both informative and engaging. Luther the Reformer is a good biography for anyone interested in Martin Luther’s life and interested in learning more about why his journey impacted not only the Roman church then, but the entirety of the Christian Church to this
Bainton, Roland H. Here I Stand: A life of Martin Luther. New York. Abington Printing Press. 1950
Luther had a change in his philosophy of how God deals with sinners. Luther believe red that God just sat in Heaven and just passed judgment on sinners. In (Psalm 22: 1-8 AMP) the scriptures talk about God delivering the saints versus just being a God who only judges the people that he condemns for their sins. Luther revolved against the Pope once he realized that the Pope did not have the power to control the final resting place in Purgatory or in Hell. Bainton makes a great point, for the saints by pointing out that the forgiveness of Christ outweighs the indulgences of the Pope. In the end Luther’s theology change featured embracing God’s word from scripture, versus relying on his relationships with religious leader such as the
First, before exploring Luther’s rejection of the peasant revolt, one must examine his explanation of Christian freedom. Written in 1520, The Freedom of a Christian proclaimed the new freedom to be found in salvation by faith alone. His doctrine liberated people from works but also from the laws of the Old Testament. Salvation was found in the promise of Go...
Luther, Martin. Luther's Commentary on Galatians, Fourth Edition. Trans. Theodore Graebner, D. D. Grand Rapids: Zondervan Publishing House, (No copyright date).
Luther, Martin. The Large Catechism, in The Book of Concord. Edited by Robert Kolb and
In this essay Martin Luther comments upon the role of good works in a Christian's life and the overall goal of a Christian in his or her walk. He writes seventeen different sections answering the critics of his teachings. I will summarize and address each one of these sections in the following essay.
Rupp, E.G. and Benjamin Drewery. Martin Luther, Documents of Modern History. London: Edward Arnold, 1970.
Walker, Jim. "Martin Luther’s Dirty Little Book: On the Jews and Their Lies." 7 August 1996. Online.
* David Calhoun. “A Mighty Fortress is Our God: The Life of Martin Luther“ in his lecture series Reformation and Modern Church History, Covenant Theological Seminary, St. Louis, MO, Spring 2006.
In Luther’s work, On Christian Liberty, he explains of his theology of justification by faith and not by works. Luther wrote for a wide-spread audience that did not all accept his ideas.
He had much difficulty understanding how Jesus could be the Savior of the World, when he easily regarded Jesus as the “Vengeful One”. This sent Martin Luther into a state of distress, something not even prayer could heal. After consulting many religious men, a close friend told Martin to teach students theology at a university in Worms; after all, the best way to be healed is by healing others in the process. Before traveling to Worms, Martin Luther went on a pilgrimage to Rome, something he had never done before. Needless to say, Martin found the Church and the Monks of Rome strange, in a way. The Church’s leaders made claims that had no Biblical text to back up their answers to the unknown, and the Monks of Rome were committing acts no monk in Germany, or Luther in his case, would ever do. Luther’s curiosity and thirst for knowledge is what sparked the beginning of the new Protestant
Luther was concerned about the role and duties of the laity whose faith was completely dependent on the preaching’s of the Roman Church. He drew a completely new system where the structure of God-Clergy-Laity, switched to God-Laity. On the second example of how the Bible offers different resources to the non-elite, I have drawn on examples from the 20th century, Latin American movement known as Liberation Theology.... ... middle of paper ...
With this in mind, the objective of this essay is to focus on the main ideas of each theologian, and discuss how each theologian’s ideas are compensatory to the other. This is important because even though each theologian’s writings were inspired by the harsh realities of the societies, and also by the effect each writer experienced in their moment in history, their critiques specifically of Christian institutions remain a consistent amongst all three writings. Furthermore, not only are their critiques consistent, but their goals for providing new frameworks for the future of the Church and Christian discipleship are consistent as well.
During Luther’s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01). Historians agree that, “this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformation”.