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Roman gods and goddesses influence today
Comparative note on greek and roman mythology about deities
Essays on Greek and Roman mythology
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Recommended: Roman gods and goddesses influence today
Marc Figueroa
Latin II Pre-AP 8th
In-Depth Research Project Mars was the Roman god of war and second only to Jupiter in the roman pantheon. Although most of the myths involving the god were borrowed from the Greek god of war Ares, Mars, nevertheless, had some features which were uniquely Roman. Considered more level-headed than the often impulsive and disruptive Ares, Mars was also seen as a more virtuous figure by the more martial-oriented Romans. As a protector of Rome and the Roman way of life and as a defender of city borders and frontiers, important festivals connected to warfare were held in his honor and the god was also closely associated with the wolf and woodpecker. Mars was considered the father of Romulus and Remus, the mythical twin founders of Rome. According to the story, their mother, the Vestal Virgin Rhea Silvia, was raped by Mars while she slept, and in her dreams she had a vision where she dropped a
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Over time one of the trees grew so large that it covered the entire world with its shade, a reference to the ultimate success of Romulus and the growth of the huge Roman Empire. Another myth concerning the god of war, this one uniquely Roman, was his marriage to Anna Perenna. The story is re-told in Ovid's Fasti and begins with Mars falling in love with no less a figure than Minerva, but the virgin goddess of wisdom and crafts, wholly unimpressed, rejected his amorous advances. Wondering how he could better impress Minerva and win her favor, Mars sought the help of Anna Perenna, the aged goddess of New Year and Time. However, Anna Perenna quite fancied the handsome war god for herself, and so she double-crossed Mars by disguising herself as Minerva and, wearing a veil, she tricked the god into marrying her. This famous episode of feminine guile was
The next major example of Roman virtue is the story of Romulus and Remus. The twins are sons of the God Mars the patron god of Rome, which in itself is a major support. Then the two boys have grown up Livy describes them as men who have “gained strength in body and mind. (Livy 4)” The twins are already becoming a virtuous humans. Livy also shows the great deeds of the young men, as they hunt the wild animals, make attacks on robbers, and spread the spoils amongst the shepherds. Here the boys are almost destined to be great. They have a code of virtues, in which they fight off evil and give to the poor.
There is no doubt in mythology that the king of gods, Zeus, is the most supreme and powerful, ruling the sky. He controls the thunderbolt, a symbol of power feared by both gods and mortals. The Greeks and Romans honored Zeus above all other gods. He is without mistake, the god of all gods. Their stories of Zeus are plenty; his designs have molded mythology from his birth. Zeus' victory in outwitting his intelligent wife, Metis, by swallowing her pregnant, was the gateway used by the Greeks and Romans to show Zeus as the greatest god to come since his father and grandfather. However, as the stories of the gods and goddesses unfold, the Greeks and Roman's interpretation of Zeus' characteristics are different. Zeus is always upheld as the king of gods, but his other personal attributes to his godly rein are conflicting. Zeus' characteristics of fearfulness of female deities, cunningness and use of trickery, and lust in Ovid's Metamorphoses compared to the Theogony are opposed due to Hesiod's true respect of Zeus versus Ovid's lack of respect of Jupiter in Roman mythology.
Spartan religion was interpreted to support the military state. The religious connection to the military can be first seen in the Greek Gods the Spartiates emphasised and worshipped. The principal Spartan Gods were Apollo, Artemis, Athena, Discouri and Zeus. Apollo, Artemis and Athena more explicitly demonstrate the militaristic nature of Sparta with the three Gods associated with victory, wisdom, and skill in battle. Even Gods that were not usually known for battle were given militaristic traits, like the statue of the Armed Aphrodite [Goddess of love] in Thornax. The principal God however would have been Apollo who was also a master archer and an athlete and was seen as the model youth and a guardian of young men. His twin sister, Artemis, was the guardian of young women. The worship of Apollo and Artemis and their high status reflects the military value of Spartan society in training the youth for future defence. Such devotion to Apollo and Artemis can be seen in the Sanctuary of Apollo at Amyclae where coins in the likeness of Apollo were found and at the Temple of Artemis Orthia where votive offerings were found and it was known to be a centre for blood sacrifices.
Claybourne, Anna. "Achilles." Gods, Goddesses, and Mythology. Marshall Cavendish Digital, 04 Jan 2012. Web. 13 Mar. 2014. http://marshallcavendishdigital.com/articledisplay/41/8483/89264.
They had stories about every god, and had a god for everything. In Perpetua’s Passion, Salisbury give the example of a personal favorite, the love story between Psyche and Cupid. After being separated from a jealous and angry Venus, Psyche is put to the test of trials. By the end and successfully passing every obstacles, Jupiter makes her immortal to be with Cupid. Salisbury brilliantly mentions this myth because not only is it mention the sacrifices for love and trials underwent, but also the story revolves around a woman. The moral of these stories is that you are young, brave, and persistent, you will achieve your earthly desires. You will also be rewarded by the gods with spiritual benefits. Perpetua would have known about the myth of Psyche and Cupid, and as a woman, could have related to Psyche. Growing up with the Roman religion, to be “brave and strong” in the gods’ favor, she used this teaching for her benefit as a Christian. Rewards for being in favor of God was not uncommon for the Roman religion she grew up
As can be seen, the strength of the Roman Empire may have had a great
It has been known that the Romans and the Greeks have had many interactions with each other, whether it would be due to trading or just plain traveling, the stories of their myths have crossed each other in one way or another. This is may be the reason why there are many similarities between Greek and Roman Mythology. Even though a Greek god or goddess may have a different name in Roman Mythology they still performed similar tasks and were worshiped for similar reasons. I will compare and contrast Greek gods with their Roman equivalences to see how similar they truly are to each other. Probably the most famous Greek god, Zeus, was the god of all gods. Born to Cronus and Rhea, he was the ruler of the sky, and had the power to create thunderstorms and lightning as well as earthquakes. As the story goes he overthrew his father, Cronus, and became the ruler of Mount Olympus to head the new line of Gods. Jupiter, also known as Jove, was very much like Zeus. He was the predominant power holder among the Roman Gods. According to Tripp, Jupiter is a “contraction of two words meaning ‘Heavenly Father.’”(Pg. 332) He ruled the sky, controlled all of the weather, and had thunderbolts as a weapon. Tripp also wrote “Jupiter’s cult and his general character were, however, well established in Italy before the Greek religion became influential there.” (Pg. 333) This implies that the idea of Zeus, Jupiter and Jove had very little influence on each other since they were created before the Greek myths and Roman myths had started to cross paths. Hera, the wife and sister of Zeus, was the goddess of marriage, childbirth, and the queen of the heavens. She gave birth to Ares, Hebe, and Eileithyia. She also gave birth to Hephaestus, but it has been believed that she bore him without the aid of Zeus. In Ovid’s Metamorphoses, she was extremely jealous of the affairs that her husband had and she often tormented or harmed Zeus’s mistresses. Juno, the feminine version of Jupiter’s name, is Hera’s counterpart. Juno had many names that served for different purposes. As Juno Pronuba, she was goddess of marriage, as Juno Lucina, she was the goddess of childbirth, and as Juno Regina, she was the special counselor and protector of the Roman state. (Roman Mythological Characters, Juno) In Tripp, there was also a Juno Moneta that was governed finances. (Pg. 332) It seem...
Each having a function in the life of the everyday Roman, that would require some sort of worshipping. The Roman gods were taken from the beliefs of the Greek gods. They are directly descended from their neighboring religion. The Roman mythology consisted of the high god Jupiter, his wife and sister Juno, son Vulcan, son Mercury, daughter Diana, daughter Venus, son Mars, daughter Minerva, son Apollo, sister Vesta, brother Pluto, brother Neptune, and Janus.(Classical Mythology)
In ancient Greece and Rome, each of the gods was associated with specific objects. Zeus (Jupiter), the father of the gods, was often accompanied by an eagle or a thunderbolt; Apollo, the god of art, by a lyre; Artemis (Diana), the hunter, by a bow and quiver. In addition, the Romans perfected the use of secular allegorical symbols. For example, a woman surrounded by bunches of grapes and sheaves of wheat would be readily understood as a representation of the bounties of the earth.
He was the cause of the win during the Battle of Actium. Mars (god of war) was worshipped as Mars helped avenge Julius Caesar and also helped get back the standards from the parthians. Although this may seem republican, Augustus’s hidden motive was to deter Romans from worshipping
The First Phase (753 BC to 500 BC) - The first phase of Roman religion dated from the founding of the city to the early republic. This phase occurred before the Roman civilization had really adopted the Greek ways and so the religious practices of this time consisted of only three gods and these gods were known as the Archaic Triad. The gods of the archaic Triad were Jupiter (Jove) ,Mars and Quirinus. These gods had their Greek counterparts and would later be identified with them. Jupiter was the supreme master god and so he was associated with Zeus of Greek mythology. Ares was the god of power and war and so he was associated with his Greek counterpart, Ares and Quirinus was the god of the Roman people in general and he had no Greek counterpart. Mars was valued and worshipped more by the conquering and warlike Romans than Ares was to the Greeks and ,as a result, he had The Fields of Mars named after him. The Fields of Mars was located outside of Rome and it is where the soldiers would train.
As a god of beginnings and transition both in literal and abstract ways, he was also responsible for motion, changes, and time. He was considered the most important Roman god. Janus played an important role, Romulus, one of the founders of Rome, kidnapped the Sabine women, helped by his men. Janus saved the women by creating a volcanic hot spring which erupted and buried the kidnappers in the mixture of boiling water and volcanic ash. He would save people from the past and the future because he would
The fourth planet from the sun was named after the Roman god of war, Ares and the Greek god of war, Mars. The month of March was named after him so the Romans believed that March was the time of war. Juno, wife of Jupiter, became pregnant with him when Flora, the goddess of flowering and blossoming plants, touched her. Mars was known for his outrage and fury. He is said to have loved battle and killing. He raped a Vestal Virgin, Rhea Silvia. This led to Mars having two sons, Romulus and Remus, who would later found Rome.
Have you ever wondered where things in our everyday lives get their names from? Well the answer could be from Greek or Roman gods. So many things are indeed named after the gods. Like the car company Mercury or the shoe company Nike. There are many gods in both mythologies but this essay will talk about 12 of them, six gods from Greek mythology and six gods from Roman mythology. Each god will have their own corresponding god from the other mythology. Although they might be from different mythologies in essence they are all very similar.
The myth of Romulus and Remus, as well as the myth of Aeneas contribute to the emergence of Rome and its people. Romulus and Remus are credited with founding of the city of Rome itself, while Aeneas was credited with the founding of the Roman race (Ott, 105). The history of Rome cannot be told without both of these myths being a part of the story. Each has both similarities and vast differences to the other. When Gods are involved punishment and reward seem to go hand-in-hand.