Marriage Relationships in Julius Caesar
The relationship between Brutus and Portia is of a loving one. Portia speaks to Brutus gently calling him, 'my dear lord' and `gentle' this actually shows that Portia respects and honors Brutus. Brutus also replies her gently and expresses his love for her in the lines `render me worthy of this noble wife' and `as dear to me as are the ruddy drops/that visits my sad heart'. In these lines, Brutus says that Portia is as dear to him as the blood in his heart. This shows that they have mutual respect as well as love.
While the love between Portia and Brutus is equally reciprocated, we can see and contrast Calphurnia's love for Caesar this way. Portias' concern for Brutus originates from her love for her husband. Calphurnia`s love for Caesar, on the other hand, is because of her concern for Caesar. Calphurnia speaks to Caesar in an authoritative tone, almost commanding. Calphurnia lacks the gentleness that Portia has when both of them are talking to their husbands. Calphurnia also do not use any terms of endearment, she only emphasizes her concern for his safety. Caesar also answers Calphurnia in the same tone, which she uses with a tinge of strong-headedness, which can be seen when he refuses her pleas for him to stay at home.
The conversation between the two couple took place when they are both alone. But we can see that Calphurnia still speaks to Caesar with some fear, speaking in riddles such as `when beggars die, there are no comets seen; /The heavens themselves blaze forth the death of princes.' Hinting of Caesar's possible death indirectly, as if she was afraid of incurring his wrath. Caesar replies her quickly while all the time opp...
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... closer. They have mutual love, respect and dependence and both parties make an effort to conform to the others' opinion and requests. Whereas, in the conversation between Calphurnia and Caesar, their replies to each other are tinged with strong-headedness and selfish thoughts. Calphurnias' love and concern for Caesar is also not reciprocated in the same manner. They do not use terms of endearment to address each other as do Portia and Brutus.
Works Cited and Consulted:
Bowden, William R. "The Mind of Brutus." Shakespeare Quarterly. 17 (1966): 57.
Hunter, G.K. "Shakespeare and the Traditions of Tragedy." Wells, Stanley, ed. The Cambridge Companion to Shakespeare Studies. Cambridge: Cambridge UP, 1994.
Shakespeare, William. Julius Caesar. Elements of Literature. Ed. Edwina McMahon et al. New York: Holt, Rinehart and Winston, Inc., 1997.
Cassius, a very suspicious character throughout the play tells Brutus to “be not jealous on me” (827), in the quote he tells Brutus to not be suspicious of him because he is just a friend who genuinely cares. Cassius does this to put himself on Brutus’ side and not seem like a distant person, this allows him to criticize Caesar and suggest that he is a bad influence on Rome which appeals to Brutus’ desire to keep Rome safe. After setting himself up as a friend to Brutus, Cassius uses harsh anecdotes on the weakness of Caesar to show that he isn’t fit to rule Rome. Cassius recollects a time when he and Caesar went swimming in the river Tiber and Caesar screamed “Help me, Cassius or I sink” (828) to depict Caesar as a little baby compared to the colossus he is said to be.... ... middle of paper ...
In the following scene, Caesar is set to receive his crown. The night before, Calpurnia sees bad omens, and hopes that Caesar will stay home. On the other hand, the conspirators are planning the assassination of Caesar at the Capitol, and they need him there to receive his fate. Knowing Caesar well, Decius urges Caesar to go to the Capitol and receive his crown. Using various rhetorical devices, Calpurnia attempts to urge Caesar to stay home, while Decius tries to get Caesar to the Capitol.
Phillip Freeman’s Julius Caesar is a profound biography on the life, achievements, and personality of Caesar. The author’s style and major themes can be displayed in quotations from significant passages. For example, when Sulla, a dictator, ordered Caesar to divorce his wife after Sulla had removed Caesar from position of flamen dialis, Caesar refused. Freeman describes his defiance, “Whether out of stubbornness, audacity, or simply love, Caesar was a defying man who had ordered the murder of thousands. In doing so, he lost everything he owned, and was now marked for death on the proscription lists,” (32). In another pressing manner, Caesar’s personality is also displayed when he was captured by pirates. Freeman writes, “Caesar treated the pirates with a good-natured contempt that shocked and amused his captors. They were accustomed to terrified prisoners who begged for mercy, but Caesar acted more as if the pirates were a minor distraction to his busy schedule,” (39). Not to mention, Caesar’s compassion for loved ones is also depicted within this biography. When his beloved aunt died, instead of the quiet funeral orientation typical for a woman, he chose to give a bold, family pride filled speech to a huge crowd for his dearly departed aunt. Caesar himself exclaims, “The family of my aunt Julia is descended from kings on her mother’s side, and through her father, from the gods themselves. For the Marcii Reges, her mother’s family, are heirs of Ancus Marcius, fourth king of Rome, while the Julians, of which our clan is a member, descend from the goddess Venus herself. My family therefore holds the sanctity of the kings who rule among men and of gods who rule over kings,” (52). In a similar case, the death of his young wife Cornelia, his wife Sulla had told him to divorce and risked his life for her because he loved her so much, Caesar honored
Hernan Cortes along with the Spanish army of five hundred, and thousands of Indian warriors declared war with the Aztecs. Moctezuma believed that the person coming towards his land was Topiltzin Quetzalcoatl who was forced into exile, but promised to return. Topiltzin was born in the year ce acatl, departed during ce acatl. Coincedently Cortes came in the year of ce acatl, unfortunately for Moctezuma having his guards down and his arms open during the start of the war.
Jesus performs many miracles and still there are people who don't believe in him. First He turned water into wine(John 977-988). Second, Jesus healed the sick son of a Capernaum government official on account of his faith(John 981). The fourth miracle accomplished by Jesus was healing a man that had been sick for 38 years. After He healed him physically, He healed him spiritually and told the man to roll up his sleeping mat and go home. Jewish leaders became angry with Jesus for instructing the man to carry his mat, since it was considered working on the Sabbath(John 982). Fifth, Jesus fed 5,000 people using five loaves of bread and two fish. Even after this last miracle, many followed Jesus, not because they believed in Him, but because He had fed them(John 983).
Throughout the play, Brutus speaks about honor and his loyalty to his country. These two concepts become major conflicts for him when it comes to his friendship and loyalty to Caesar. Brutus life is conducted by the concept of honor. He constantly throughout the play speaks of how honorable he is and how honorable men should live. He 's very proud of how Romans view him as a noble and honorable man, who fights for what is right and is always following the moral and ethical code. Brutus ends up using the concept of honor and loyalty to his country as a reason why Caesar must die. He 's convinced that his countrymen will thank him for saving them from a tyrant and that Rome would be much better off without Caesar, but it ends up being a big miscalculation
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
There are both examples of miracles in real life as well as miracles in the bible. One example of a miracle from the bible would be when Jesus walks on water. The story of when Jesus walks on water which was when Jesus sent the disciples by ship to the other side of the Sea of Galilee while he stayed behind to pray. Once it became nighttime the ship got caught in a storm in the sea and in the darkness and the disciples saw Jesus walking on the sea. They thought they were seeing a spirit but Jesus told them not to be afraid, so they were no longer afraid. Once Jesus went on the ship he calmed the storm and the ship went to shore. The miracle of this story from the bible is the fact that Jesus walked on water, which cannot be done in everyday life. Natural or scientific laws can’t describe this event that took place because it is not possible for people to walk on water, which makes Jesus walking on water to be called a miracle. Christian’s believe that this event was a miracle that shows the importance of faith and the control that Jesus has over nature.
Dutton, R., & Howard, J.E. (2003). A Companion to Shakespeare’s Works.(p. 9) Maiden, MA: Blackwell Pub.
Bloom, Harold. William Shakespeare's Julius Caesar. Chelsea House Publisher; Connecticut, New York, & Pennsylvania. 1988, Pg. #33 - 36
Throughout not only the Synoptic Gospels but also John’s variation of the life of Jesus he is shown performing many miracles. We were able to decide on ones we thought impact us most. From his healing miracles to raising the dead and showing his extreme power over nature we learn Jesus is nothing but the prophesized Messiah.
During the seventh century Prophet Muhammad ibn Abdallah spread his teachings around the Arabian Peninsula, who previously had very few feelings towards a religion or a higher power. He was born in Mecca, now the city that all Muslims must make a pilgrimage to during their lifetime. At the age of 40, he began to experience spiritual dreams and visions all pointing towards the belief that there is “only one, all-powerful God.” Because of his attempt to spread the belief system he reigned to be true, he was kicked out of his birth land and traveled to other places attempting to spread the word of Allah. After 23 years of receiving these messages from Allah he memorized and recited them which his followers wrote down and were later incorporated in the Quran, the holy book of Islam. In 622, Muhammad moved to Yathrib, there he converted the individual tribes to an integrated populace following his teachings. The impact made on these people caused Yathrib to be known as “the Prophet’s City.” Once Islam became prominent enough he was allowed back into Mecca and not only was he unbanned but he was welcomed with open arms.
Brutus had a strong relationship with Caesar but a stronger relationship with Rome and its people. I think during Roman times, the only way for someone to get close to a person of high rank is if he/she is a close friend or relative to him/her. Brutus loved Caesar but feared his power and ambition. In the early acts of the play, Brutus says to Cassius, "If it aught toward the general good, set honor in one eye and death in the other, and I will look on both indifferently…,,"(act 1, scene 2, ll.85-89), as he is speaking to Cassius. "He then unto the ladder turns his back..."(act 2, scene 1, line 25). As the quote says, Brutus would not allow Caesar to rise to power and then turn his back on the people of Rome. This is the only reason Brutus would conspire against Caesar. Brutus says to himself, "I know no personal cause to spurn at him...How that might change his nature..."(act 2, scene 1, and ll.11-13)
Calphurnia in Shakespeare’s Julius Caesar, based on Plutarch’s account of her having a nightmare where “Caesar was slain, and that she had him in her arms (“Sources” 107),” fears for her husband’s life on account of these superstitious happenings and states “O Caesar, these things are beyond all use, / And I do fear them (2.2.25-26).” Rather than being in support of these superstitions and therefore believing that fate is determined by the Gods, Calphurnia’s fear and several mentions of her physical weakness (1.2.9-11) and foolishness (2.2.110) within the play discredits the validity of such portents and omens. With these signs devalued, Shakespeare argues that it is the decisions of men alone that determines their fate and the faults of these decisions that lead to an imminent
Anway, Carol L. “American Women Choosing Islam.” Muslims on the Americanization Path? Ed. Yvonne Yazbeck Haddad and John L. Esposito. Oxford, NY: Oxford University Press, 2000. 145-160.