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Role of Marlow and character of Marlow in the heart of darkness
Describe the character of Marlow in Heart of darkness
Themes of joseph conrad
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Marlow’s Dark Lie
In the novel, Heart of Darkness, written by Joseph Conrad, Marlow lies to Kurtz’s fiancée at the end of the story when she asks him to repeat his last words to which he responds that his last word was her name. Kurtz’s fiancée, also referred to as the Intended, was comforted by his response and wept in triumph; however, she believed in an illusion because she never knew what Kurtz became in Africa. The author uses character analysis, language, and dark imagery to convey Marlow’s pity for a single glint of light in the Intended’s house of sorrow by lying to her about Kurtz’s last words before passing away.
Conrad finishes off the story by bluntly contradicting Marlow’s personality to demonstrate the two extremes of human nature. While aboard the Nellie, Marlow tells his audience that he hates lies because they “appal” him (Conrad 36). However, at the end of the novel, Marlow accepts falsehood as salvation when he lies to the Intended about Kurtz’s last words because the truth would have broken her heart. Marlow judges the situation and realizes that a lie is better to give the desperate Intended than the truth. Moreover, Marlow justifies his lie by mentioning that it “would have been too dark—too dark altogether” to tell the Intended the true nature of Kurtz’s death (Conrad 101). This proves that Marlow struggled in the realm of human values because he preferred that fate would have permitted him to tell the truth because he hates lies. His sympathy for the Intended blinds him and allows his sentiments to obscure his dedication to the truth. Conrad’s characterization of Marlow presents the two extremes that can exist within the human kind and shows that both of these are reality after all.
Conrad uses dark ima...
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.... This shows that when Marlow gives the Intended Kurtz’s papers he establishes some of the burden he experienced with Kurtz in Africa by lying to her. Marlow’s strategy to justify himself is to render Kurtz justice by lying to the Intended, whose soul is pure as a crystal. At the beginning of the story Marlow says that lies have a taint of death, but at the end of the story he says the opposite concerning his lie.
All in all, Conrad portrays Marlow’s character in a contradicting way to appease the Intended’s desire to keep Kurtz’s eloquence alive by lying to her about what he had really said. Conrad uses Marlow’s character analysis, language, and dark imagery to justify the dark lie that was said to the Intended.
Works Cited
Conrad, Joseph. Heart of Darkness and The Secret Agent. 1st New York Public Library collector’s ed. New York: Doubleday, 1997. 3-102. Print
What cannot be ignored about the ending of his story, however, is what Marlow ended up doing. When it came down to Marlow telling Kurtz’s Intended about her deceased husband, he continued on to let her believe he lived and died a moral, good-natured man. What strikes deepest is when she asked for his last words, Marlow lied completely and said, “The last word he pronounced was- your name”. He went on to justify himself because it would have been “... too dark altogether” to tell her the truth. Not only did Conrad intend Marlow’s quest for his own self-knowledge, but for that of the reader as well, leaving them to see how in order to keep society functioning, it will never be aware of its true darkness at
The things that Kurtz had both done and seen in his life were in fact horrible, but was something. that Marlow was able to see past. This is later clear by what is in. his thoughts as he talks to the woman. He condemns mankind as a whole with this statement. .
In Heart of Darkness, Joseph Conrad presents the character of Kurtz as a man who is seen differently by all who know him depending on their individual experiences with him. His cousin knew him as a man with great musical talent, others knew him as a great leader, and his “Intended” fiance knew him as an admirable humanitarian; but all of these knew him to be a remarkable genius. When the narrator, Marlow, first hears of him, he is told that Kurtz is known as a great leader destined to hold high positions and fame. However, as he travels the river, he also learns that Kurtz has become insane during his time in the African jungle. After Marlow finally comes into contact with him, he discovers that Kurtz has become a god among the natives and has been brutally collecting the coveted ivory. Marlow finally convinces the deathly ill man to return to the ship where he finally dies. Upon his death, Kurtz’s facial expression causes Marlow to feel as though he may be seeing his entire life passing just before it ends; and finally, he murmurs his final words “The horror! The horror!” (Conrad, p. 64).
In Heart of Darkness, all of Joseph Conrad’s characters seem to have morally ambiguous tendencies. The most prominently morally ambiguous character is Kurtz, whose distance from society changes his principles, and leads him to lose all sense of decorum. Conrad takes a cynical tone when describing Marlow's journey. Marlow's voyage through the Congo gives him insight to the horrific, dehumanizing acts that his company and Kurtz conduct. Conrad creates a parallel with the tone of his writing and the misanthropic feelings that the main character experiences. Furthermore, Conrad creates a frame story between Kurtz and Marlow, adding to the symbolism and contrast between contextual themes of light and dark, moral and immoral, and civilization and wilderness. After being sent on a horrific journey into the Congo of Africa, as an agent for the Company to collect ivory, Marlow finds the infamous and mysterious Kurtz. Kurtz, who has totally withdrawn from society, and has withdrawn
The Intended asks Marlow to repeat Kurtz’s last words because she wants “something to live with” (71). Marlow hesitates, realizing that Mr. Kurtz’s actual last words would crush his fiancée. Then, Marlow finally understands that, while he can despise evil and ungodliness, he can also understand why men are evil and ungodly; he understands Mr. Kurtz’s intentions and chooses to respond to the Intended by lying, “The last word he pronounced was—your name” (71). Conrad reveals the goodness in men that society would not expect to be good. Even today, people are racist and prejudice, seeing evil in people that are not necessarily evil. However, it is important to see the goodness in the people that society deems evil, like the Africans in Heart of Darkness, in order to achieve a greater understanding of the world and oneself.
Many times, words by themselves do not convey an idea wholly or conceal it altogether. Instead, the voice carrying the words conveys the idea, lending shape and new meaning to the familiar syllables. Words resonate with prescribed meanings, whereas voice creates its own meaning and identity. In Conrad’s Heart of Darkness, voice comprises the primitive component of language, with words existing only as a secondary function of voice. Glimpsing a “primitive truth,” Kurtz’s voice and soul unite so that his knowledge speaks through his voice, rather than through his words. Alternately draining words of their meaning and filling them with new meaning, Kurtz’s voice contains the power to define his own words. Strip Kurtz of his common syllables, and what remains is a terse note in a margin of seventeen eloquent pages, a frightening voice shaped by unfamiliar words. Marlow first hears of Kurtz as a word repeatedly spoken by others. As Marlow navigates down the river, traveling farther from civilization, Kurtz’s voice amplifies, ultimately consuming the name and the man himself.
Heart of Darkness is Joseph Conrad's tale of one man's journey, both mental and physical, into the depths of the wild African jungle and the human soul. The seaman, Marlow, tells his crew a startling tale of a man named Kurtz and his expedition that culminates in his encounter with the "voice" of Kurtz and ultimately, Kurtz's demise. The passage from Part I of the novel consists of Marlow's initial encounter with the natives of this place of immense darkness, directly relating to Conrad's use of imagery and metaphor to illustrate to the reader the contrast between light and dark. The passage, although occurring earlier on in the novel, is interspersed with Marlow's two opposing points of view: one of naïveté, which comes before Marlow's eventual epiphany after having met Kurtz, and the matured perspective he takes on after all of the events leading up to his and Kurtz's encounter.
This situation of waiting for Kurtz allows Marlow to fantasize about Kurtz and create a larger than life figure out of a man who he’s never met before. Soon Finding Kurtz becomes an all-out obsession for Marlow; even the night before they meet Kurtz, he wishes to press on despite the danger. Here the reader can see that Marlow is willing to get to Kurtz at all costs. When Marlow does finally make contact with Kurtz, his fantasy carries over into the person who he sees Kurtz as. Marlow is willing to overlook some of Kurtz’s shortcomings and is very willing to see his greatness. Marlow is obviously fond of Kurtz, as it can be seen in the passage when he speaks of Kurtz’s “unextinguishable gift of noble and lofty expression.” Here the reader can observe that Marlow is truly fond of Kurtz’s. The narrator even chooses to side with Kurtz against the manager; even though he hardly knows the man. Kurtz has also managed to get the native people to worship him as a god, and has mastered their language. This makes Marlow respect him even more. Marlow’s point of view allows him to foster both the reality and the fantasy of Kurtz, and though he is very fond of Kurtz, he is still able to see the truth in him as
His words are a trap that carries readers into the perception of the most complete darkness in a phonological cradle. The frame narration used by Conrad provides Marlow the chance to exit from the story and speak directly to his audience, and he often uses this occasion to remark, “No, it is impossible to convey the life-sensation of any given epoch of one’s existence,—that which makes its truth, its meaning—its subtle and penetrating essence. It is not possible to do that. We live, as we dream—alone” (Conrad, 130).
Marlow’s thoughts are so consumed by Kurtz, that he is built up to be much more of a man than he truly is. In turn, Marlow is setting himself up for a let down. He says at one point, “I seemed to see Kurtz for the first time...the lone white man turning his back suddenly on the headquarters, on relief, on thoughts of home...towards his empty and desolate station”(P.32). When Marlow reaches Kurtz’s station, he begins to become disillusioned. He begins to hear about, and even see, the acts that Kurtz is committing, and becomes afraid of him. He sees in Kurtz, what he could become, and wants nothing to do with it. He does not want people to know he has any type of relationship with him, and says in response to the Russian, “I suppose that it had not occurred to him that Mr. Kurtz was no idol of mine.” (P.59). It is at this point that he begins to discover the darkness in his heart.
One of the central tragedies of Joseph Conrad’s Heart of Darkness is the insanity of Mr. Kurtz. How could a man who seemed so good, so stable, suddenly become so mentally lacking? Through the deterioration of Kurtz’s personality and Marlow’s response to his breakdown, Conrad explores the elements of strong versus weak characters.
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
In Joseph Conrad’s unforgettable novel, Heart of Darkness, the profound words of Mr. Kurtz are a judgement of his malevolent life and of humanity in general. “The horror! The horror!” are the uttered words of Kurtz as he returned with Marlow from his civilization in Africa. Conrad left the words open for interpretation, leaving many readers feeling indifferent. As Kurtz encountered death, he reflected on his past and was fond of leaving the diabolical world that he inhabited. He was pleased to be dying due to his own evil, greedy actions as well as the inequality within humanity.
This sight angers Marlow, and when he gets to Kurtz, it’s too late. Even he has been pulled in by the darkness. Conrad makes an effective distinction between Marlow and Kurtz.
...il of desire, temptation, and surrender during that supreme moment of complete knowledge? He cried in a whisper at some image, at some vision,-he cried out twice, a cry that was no more that a breath- 'The horror! The horror!' "(Longman, 2000, p. 2240). This is what distinguishes the two men; Kurtz abandoned himself and went over the edge, but Marlow is aware of just how close he was to becoming what Kurtz was.