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Similarities and differences within the Synoptic gospels
Similarities and differences within the Synoptic gospels
Similarities and differences between the synoptic gospels
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Matthew, Mark, Luke and John are called the synoptic gospels. They all tell the same story of Jesus’ life, but from a different viewpoint. While all four books emphasize Jesus’ life, they were all written to compliment each other, not contradict. Matthew was written to the Jews, Mark and Luke were both written to the Gentiles, and it is unknown who Paul wrote the book of John to. Although there are many differences in these books, it all tells one story that we can put together as one . Mark 14:1-11 tells the story of Jesus being anointed at Bethany. Mark 14:3 states: “And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.” Matthew 26:6 is almost identical when it states: “Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his …show more content…
John 12:1-3 says: “Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.” John tells a lot more details about this story. First, Mary was the woman and Martha was serving, also it mentioned Lazarus was there. Second, it mentioned how much ointment was in the bottle and lastly, it tells how the house smelled like perfume. As you can see the story told in John was a lot like the same story told in Luke, just with more details, but still is very different from Matthew and
Jesus grew up to become a carpenter in Bethlehem. He continued to do this until the age of 30; at which he started his ministry, approximately at 24 BCE. He gathered 12 apostles (Peter, James the Greater, James the Lesser, Andrew, Bartholomew, Judas Iscariot, John, Simon, Phillip, Jude, Matthew, Thomas), who were his innermost circle of supporters, and hundreds of disciples, who followed him and agreed with his views on religion. As Jesus proliferated his message all over Judea, he also performed many miracles, such as turning water into wine and walking on water. About a week before his death, Jesus returned triumphantly to Jerusalem, a day that is still celebrated by Christians all over the world as Palm Sunday. However, just as soon as Jesus gained popularity, everything suddenly changed.
Matthew In the Bible’s New Testaments, the book of Matthew is of Gospels genre. In the Old Testament, God appointed the people who we know as prophets. They were the ones to describe Jesus life and work. What they wrote, those things did happen during Jesus life on earth.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
All the gospels have one thing in common. Mary Magdalene was the one person that arrived the first day of the week also known as Easter Sunday to visit the tomb after Jesus’ cruxifixction. In class we mentioned how each gospel describes what was seen at the site. Mary went to the tomb to anoint Jesus with spices and discovered that the body was nowhere to be found. She rushes back to the city to announce to everyone that Jesus rose from the
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
When compared to Matthew, it’s apparent that Mark’s wording was intentionally not alluding to Joseph. The gospel of Mark can be described as a “selective retelling” of the life and ministry of Jesus. The author of Mark gives the basic outline of the “essentials” of Jesus’ biography. Considering this and the fact that Mark was the first gospel written, it should come as no surprise that the gospels of Matthew and Luke borrow from and expand on Mark.
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
The Holy Grail, according to legend and “Indiana Jones,” is the cup that Jesus and his disciples drank from during the last supper. Later writings also tell that the cup was used to catch Jesus's blood while he was being crucified. While sometimes depicted as a rather fancy, jeweled chalice, it is much more likely that Jesus, the poor son of a carpenter, would have drunk from a simple wooden cup (Ford).
News of the coming of a Messiah spread all over Galilee, including to Jesus' hometown of Nazareth, where the residents had never known Jesus as the Messiah, or as a man who could perform miracles. To the residents of Nazareth, Jesus was merely a simple carpenter. For thirty years, the people of Nazareth had referred to Jesus as "The Perfect Man," but never had witnessed a miracle or anything that would prompt them to think more highly of Jesus (Gledenhuys 167). The residents of Nazareth had heard of Jesus' miracles at Capernaum and were eager to see if this man, whom they had known since birth, was what he claimed to be. Jesus began preaching to the Nazarenes, but as he spoke the residents began to grumble and question each other: "Isn't this Joseph's son?" (New International Version Bible, Luke 4:22). They did not believe that Jesus was the Messiah, because they had not seen any physical evidence; they had not witnessed a miracle. Jesus, sensing their lack of faith, says to them, "Ye will surely say unto me this proverb. Physician heal thyself" (New International Version Bible, Luke 4:23).
and looked up tp heaven and blessed them. He then broke the loaves and gave them to His disciples and also divided the two fish among them. The people were satisfied and then picked up the wicker baskets and drank from them. Jesus had shown compassion towards the people and had feed them, after he wanted to rest (Mark6:33-44).
The first three gospels are sometimes called the 'synoptic' (same view) gospels. This is because they each cover teaching and miracles by Jesus that are also covered in another account. John, writing later, recounts Jesus' other words and miracles that have a particular spiritual meaning.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
This is symbolically showing that the disciples could not see the future, Jesus’ death, and therefore needed healing from the disease blocking their vision. In the time that Jesus was on earth women were not thought of as equal to men; however, Jesus was anointed by a woman which is the method that is used when proclaiming someone as king. Along