marriages that occur in India and the United States have several dramatic differences. Marriages in India are based solely on parental decisions, whereas in the United States a marriage is based on individualism. Who, why and how the spouse is chosen, is very different in both countries. Most Americans date to discover who their future spouse is going to be, and they know the person very well before marriage. In India, dating is not something that occurs. Most individuals in India do not have any interaction with the bride or groom prior to their wedding day, therefore, they do not personally know who they are marrying (Nanda 624). Though these differences exist, pros and cons reflect on each of them.
In India, most marriages are arranged by the parents of the individual and relatives. Decision-making is based on the parents’ qualifications and what they are wanting out of the future spouse for their son or daughter. Though an arranged marriage is based solely on the parents’ qualifications, it is becoming more prevalent for the son or daughter to ask their parents to look for certain qualifications that they, personally, would prefer. In some situations, the child will ask the parent if they can arrange a marriage with an individual whom they love or have fallen in love with. Most parents have no problem in involving their children in the decision-making when asked to do so. Though children are having more say-so in their arranged marriage, final decisions and most qualifications are based solely on the parents of the individual.
The search for an individual, who matches these qualifications best, can sometimes take years because parents are very decisive in choosing the right spouse. Some parents start the day their child is...
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...just an example of cultural differences and upbringings in these two countries. In India parental decision-making is considered the better way to get a suitable spouse, and in the U.S. being in-love is the better way.
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Thottam, Jyoti "A Suitable Arrangement." ON Magazine 6.1 (2001): 36. Academic Search Premier. EBSCO. Web. 3 Dec. 2009.
Sheila B. Lalwani. "Arranged Quite Nicely." Milwaukee Journal Sentinel (Milwaukee, WI) 25 Apr 2005: n.p. SIRS Researcher. Web. 03 December 2009.
According to the author, Lizette Alvarez, in the article “Arranged Marriages Get a Little Reshuffling”, Arranged marriages are better than modern marriages and parents can choose good mates for young. First, the arranged marriage has changed a lot in modern time. Arranged marriages are more flexible because young people can meet several times in some public venues without family members. Parents and elders have become more lenient. Second, arranged marriages have more advantages than modern marriages. Arranged marriages can preserve religion and identity and help people to find their mates in the same social class. Arranged marriages can outlast modern marriages because couples can avoid social and religions disharmony. Finally, young people prefer arranged marriage to modern marriage. Young people would spend less time to find their mate because their parents, chat rooms and dating websites help find mates for them. Young people can easily find their mates who have the same education level and social status. As a young person, I do not agree with the author because other people migh...
In a scene the film Ravi goes to a wedding in India where a family member is being wedded. Ravi asked if he was happily marrying his wife, in love, and not having second doubts, all his family member expressed was no remorse, but it seemed as if it was something casual for him, it was necessary to marry, and that the bride he had chosen was approved from his parents, and the community of Patels. It seemed that throughout the film arrange marriage is viewed as normal in India, they don’t seem to ask their children if they’re happy about being arrangbeds into a marriage, it something that when you come of age you have to do. However in Indians living in America are challenging their parents and their cultures religion of arranged marriage. In America they are looking at the diverse cultures and falling love with people outside their culture, and making work, while others are still in the biodata and probably decided to marry into a Patel or other Indian name, yet still experienced dating other men before deciding. What was weird is that some Indian women don’t date until later in their college years when they are away because of the strict household their parents had and from fear of disappointing their family, and being
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The institution of marriage is treated differently between the two cultures. Marriage practices are not so important in the American culture, and couples are free to choose; to follow common or to choose a combination of practices. The Americans have not consistently followed their practices and customs and in some cases have adopted other practices. The American culture is not strong on the institution of marriage as it is for India. The current American society does not consider marriage institution; its importance comes after career and financial matters. This is evident in the way the society perceives marriages; marriages are secondary to career and financial matters. Americans can choose to divorce in order to pursue career of because of financial matters. The high rates of divorce also explain how the society views the institution of marriage. India considers the marriage institution as very important and should be treated with all respect by all in the society. The importance of the marriage institution is evident from the marriage practices that have remained consistent in the Indian cu...
A wedding is a great social event in our society, which establishes a new bond between two individuals and families. Marriage is a joyful occasion with plenty of music, dance, partying and merrymaking. It also brings together long-lost friends, relatives and acquaintances. In India, the parents choose the mate for their child, which is called an arranged marriage. In most cases, the bride and groom do not even talk to each other until after they are married.
On one hand, in arranged marriages the family of the person chooses the best candidature for marriage because the family wants to create a good couple which will match and the families of men and women are making their choice according to number of benefits it can give. “Many Indians look at marrying a person they don’t know, gives one “a lifetime to learn to love them”, as opposed to the American ideal of learning a person inside and out before entering into marriage. It can be said that an arranged marriage in India is not based on feelings, but rather on commitment” (Debashish, 2013). So this king of building the relations is also taking the feelings into account but the rat...
The article begins by introducing general knowledge about arranged marriages in India. First is the proof of commonality. Arranged marriages are so customary that marriages not arranged
In the article Arranging a Marriage in India, Serena Nanda, a professor of Anthropology at John Jay College of Criminal Justice, writes about what she learned about arranged marriages in India from interviewing informants and participating in arranging a marriage herself. Nanda brought in some American biases about how marriage and love are “supposed” to work. She initially had trouble accepting why someone would want or let another arrange their marriage instead of seeking a partner themselves. Nanda’s difficulty understanding arranged marriages, is a result of having grown up in a culture that leaves such decisions to the individual. Furthermore, if the quotes given in the article are an indication, Nanda let her biases influence her conduct
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Presents research, shows a variety of experience and views on inter-caste marriage and its consequences. Some participants showed positive experiences; some negative while others had a mix of both. Still, some of them recognize that these experiences with one members of the other caste/group cannot be generalized to the whole caste/group. Further, inter-caste marriage affects one's attitudes variably in that this caused an increase in positive views for some whereas a decrease in such for others. Nonetheless, some participants reported that they treat those of the other caste/group in the same manner they treat members of their caste/group. They see beyond the caste/group differences and stereotypes which helped them
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