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Cultural traits portrayed in Achebe's things fall apart
Theme of culture comflict in Achebe's thing fall apart
Cultural traits portrayed in Achebe's things fall apart
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Everywhere in the world you will always have someone or a group who is more superior to your group or yourself. Just like the British being more superior to the Umuofians and the Ladinos being more Superior to the Indios. In this paper, I will compare and contrast the ways that British economically and culturally marginalized the Umuofians in Chinua Achebe’s Things Fall Apart with the ways in which the Ladinos economically and culturally marginalized Rigoberta and her people (the Indios) in I, Rigoberta Menchu.
The book, Things Fall Apart, is a story written by Chinua Achebe, who has written to this story to inform the readers about not just Africa, but about all the different African cultures; like, Umuofia, Mbaino, Mbanta, and so many more. Achebe is reminding us this because the British view each and every culture as the same, not differently from village to village like they are.
When the six British missionaries arrive, they arrive very rude. They came to show the Umuofians that there is only one God, yet he tells the villagers that they are all brothers and sons of God. The white man accuses the Mbanta village of worshipping false Gods of wood and stone. He asks, “We have been sent by this great God to ask you to leave your wicked ways and false gods and turn on Him so that you may be saved when you die.” The British pushed their God onto the Mbanta, stayed in their town, and requested for a piece of land to build a church; and soon enough, the church is winning time and time again, getting more and more converts. “We do not ask for the wealth because he that has health and children will also have wealth. We do not pray to have money but to have more kinsmen. We are better than animals because we have kinsmen. ...
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When comparing the British and the Umuofians and the Indios and the Ladinos, and how both the Ladinos and British were culturally and economically marginalizing the Indios and the Umuofians, they in some ways failed and some ways were successful. The British and the Christian missionaries being more successful than the Ladinos were able to convert many to Christianity. And economically the Ladinos and British were economically stable and were as you could say, “better off.” They all live very differently, yet none can appreciate one another. In this paper, I compared and contrasted the ways that British economically and culturally marginalized the Umuofians in Chinua Achebe’s, Things Fall Apart with the ways in which the Ladinos economically and culturally marginalized Rigoberta and her people (the Indios) in I, Rigoberta Menchu.
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
Conflict, incorporation, mestizaje, and social mobility have been unremitting, formative topics through the history of Latin America. Whether social and cultural mixing between the Indians and the Europeans, the Indians and the Africans, or the Europeans and the Africans, it cannot be denied that the theme of mestizaje and the social structures that came to exist in Latin America were definitive in shaping nearly every aspect of this time period from formation to revolution. This cross-mixing and combination of groups and people across varied social strata brought to the region a myriad of cultural, political, religious, and economic impositions, but what is most interesting is the role that marriage, concubinage, and romantic relations played in this period. Within this paper, I will argue that within the Colonial World, these institutions were hardly founded either solely or even minutely in love, but in fact, were economic and social institutions that served as a primary outlet to both uphold and build social hierarchy, to achieve honor and status, and to abet as a tool for socio-cultural mobility.
Many took up strategic responses to the presence of white missionaries without resorting to violence. One strategy from Things Fall Apart was to burn down the church the missionaries had built in their village. While attempting to burn down the church, the locals had a conversation with a white missionary trying to stop them. “You can stay with us if you like our ways. You can worship your own god. It is good that a man should worship the gods and the spirits of his fathers. Go back to your house so that you may not be hurt. Our anger is great but we have held it down so that we can talk to you”.2 These men did not want to fight with the missionaries. They objected to their attempt to convert the natives to Christianity, but did not want violence. The church was the center of the missionaries’ life in Africa and burning it down would result in a setback for their movement to evangelize and convert the locals to Christianity. It was a strategic response to counteract the missionaries’ attempts at
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
Large-scale education and social consciousness may not be enough, though; even when the government becomes involved and offers a scholarship for Babamukuru and Maiguru to pursue higher education in South Africa, the missionaries feel a sense of entitlement to the natives’ bodies and minds and later coerce this same pair to continue their education in England. This lends itself to a description of “missionary goodwill as a form of benevolent tyranny” that works to alienate individual natives from others and prevent them from taking any sort of united stand (Paustian
Culture makes us who we are. Each individual has their own culture from their experiences in life and is developed from societal influences. The various cultures around the world influence us in different ways which we experience at least once in our lifetime. There are occasions, especially in history, where cultures clash with one another. For instance, the English colonization in Africa changed their culture. Chinua Achebe, the author of Things Fall Apart, portrayed this change in the Igbo people’s society, especially through the character Okonkwo in the village of Umuofia; the introduction of Western ideas challenged him. In the novel Things Fall Apart, the author Chinua Achebe introduces to us Okonkwo whose character’s response to the
Chinua Achebe was an influential Nigerian author during the 1900’s who was credited with his three essays which have been fused together into the book “Home and Exile”. In his stories he discusses things such as his own Igbo people, the problems with colonialization, the strength that stories can have and many more topics. A big part of his essays are on his thoughts of colonialism, the impact it has had on his home of Nigeria, and how stories written by others either helped justify colonialism or rejected it. Chinua argues that stories have their own power to fight, and while stories themselves do not have the ability to directly fight colonialism; they do, however with their power of words, stories can motivate and encourage people to stand up against colonialism. In proving this thesis to be a true statement, I will be providing evidence of the how, why and the extent to which stories can fight colonialism.
Things Fall Apart by Chinua Achebe tells the story of how one unified Umuofian community falls due to its own inner conflicts, as well as to the arrival of Christian missionaries. Achebe wrote Things Fall Apart to change the brutish image of Africa, for the Western world. The use of changing perspectives greatly aided Achebe in accurately portraying Africa as colorful, diverse and complex. For Westerners, viewing Africans as more than tribal and barbaric was a new concept, of which Achebe helped usher in. The story is told through the eyes of many Umuofians, which gives the reader a personal sense for the individuals within the tribe. When all the individual pieces of the story are brought together, the sifting perspectives creates a vast overview of the community, while also deepening the readers since for the tribe by allowing personal details to show through. Achebe captures the complexity of the Umuofia community by changing the perspective from which the story is being told frequently.
The men that come to Umuofia destroy the cultural balance of faith and religion that encompasses the native people in Africa. People in Umuofia depend strongly on the ancestors and gods in their culture. It is their tradition and their beginning, from which they govern their lives. Even the priestess that serves the god Agbala, "...was full of the power of her god, and she was greatly feared" (16). Without the stronghold of customs and traditions, only chaos exists. Peace, trust, and knowledge are thrown off when the new religion of Christianity is introduced. When the missionary explains that:
Things Fall Apart by Chinua Achebe is a novel written to highlight the intriguing lives and misconceptions that are often identified with African culture. Achebe writes Things Fall Apart from the African view, a foreign perspective that sees westerners as the outsiders and Africans as the insiders. Focusing on a clan in lower Nigeria, Achebe profiles the clash of cultures that erupts when white Christians colonize and spread their religious ideals. Achebe is able to make his book so popular to the entire world because of his expert use of symbols like drums, locusts, and fire. These common symbols in which drums represent the beat of all civilization, locusts represent invasion by an outsider, and fire represents destruction, all aid Things Fall Apart in making it a novel for the ages that applies to all humanity. Achebe accomplished this by frequently using drums, locusts and fire to better outline loss of culture, the white men coming, and the destructive societal ramifications that follow.
Religious accusations, which serve as catalysts for conflict, help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threat. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict.
In 1958 Chinua Achebe published his first and most widely acclaimed novel, Things Fall Apart. This work-commonly acknowledged as the single most well known African novel in the world-depicts an image of Africa that humanizes both the continent and the people. Achebe once said, "Reading Heart of Darkness . . . I realized that I was one of those savages jumping up and down on the beach. Once that kind of enlightenment comes to you, you realize that someone has to write a different story" (Gikandi 8-9); Achebe openly admits that he wrote Things Fall Apart because of the horrible characterization of Africans in many European works, especially Heart of Darkness. In many ways, Chinua Achebe's Things Fall Apart can be seen as an Afrocentric rebuttal to the Eurocentric depi...
Achebe writes Things Fall Apart to revise the history that has been misplaced. He writes to the European and Western culture. This fact is evident because the book is written in English and it shows us the side of the African culture we wouldn’t normally see. Achebe is constantly ...