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Essays on mardi gras
Mardi gras research report
Mardi gras research report
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The Mardi Gras Indians have been a tradition that has lived on in new orleans for many years, the secrecy of the indians is what has made the mardi gras indian such an event, the mardi gras indians do not plan parade times or even publish any documentation. The Mardi gras indians do not take order from no one, and it because they believe in such belief due to years of harassment and it empowered them as much as their ancestor did back in the days of enslavement, I became interested in the Mardi gras Indians because of how elegant and colorful their costume were, the amount of time and energy to create a costumes and how they do not get any sort of profit and solely create them because of tradition and because of many of the old resident trying …show more content…
to keep it alive. Watching Treme this semester has made me understand the culture surrounding New Orleans, there such a rich history in such a small city that it makes you want to engulfed yourself into the city or be apart of a community. One thing treme did great was to introduce every aspect of what new orleans is, the mardi gras indians play a big role in treme, as albert is the big chief who is trying to get his “krewe” back together. This to me show how much Mardi Gras Indians cared about their tradition and how close of a community many of the resident of New Orleans were to keep this tradition alive. Mardi gras indians form a “krewe” which consist of rankings, the rankings are a parody of royalty, as they have king, queen, dukes, captains and knights. I found it interesting that they had a ranking, it made me think that perhaps they were trying to feel that they were also important and that social classes never matter. I research Chief Becate Bastiste and it believed he started the tradition, he founded the Creole Wild West which is one of the oldest tribes. Becate Bastiste was of african and indian descent, which would influence lead to the creation of the Mardi gras Indians, the mixture of culture is what makes the Mardi Gras Indian so special, it was a culmination of native american culture but also african and even caribbean. I really find it interesting that the way a tradition start is by a mixture of others cultures, we live in a world that is a part of many great traditions, but we never ask our self where do these traditions come from and why. The Mardi Gras Indians are an offspring from many places and culture from the world, from all the degradation of a race, a tradition was born, one that honored those that helped and support many of the african during the enslavement times, and it became a tradition that believes in honor and dedication.
The Mardi Gras Indians are a homage to the american indians that helped many of slaves in 1740’s and 1750’s, many of the slaves were located at The Place of negres which was later renamed Congo Square. With the Congo Square growing upward to 2,000 in population, many of the slaves were escaping through the swamps and bayous of the delta, these swamps were connected into cypress swamps, here many of the native and slave would hunt for there foods. The native americans were in the same situation as the slaves, settlers began to take the lands and bring upon changes that would later wipe out much of the native american culture. I believe that many of the Mardi Gras characteristics comes from Native Americans, they have always been a group of people that believe in selflessness and companionship. It does not surprise me that the Mardi Gras Indians have embody some of these qualities and have dedicated the tradition be a tribute to the culture of native …show more content…
americans. The way the Mardi Gras suits are made and how much time it takes to construct one was something that fascinated me, while we watch the documentary on “Tootie”, we saw firsthand how long it takes to create this beautiful suits, how much beads and sewing goes into this, as an artist, I was in awe.
The way I view the Mardi Gras Indians is that they are craft artists and some of the best in the world, I saw several close up photograph of the suits, and the amount of detail and symmetry is unmatched. The outfits we see today have come a long way since the first outfits in the early twentieth century, the mardi gras suit were simple and not as complex, they consisted of a crown, long pants, sleeveless vest, and apron. The designs for the outfits were heavily influenced by the geometric designs of the Natives, and they incorporated beads, feathers from the natives. The Mardi Gras Indians did tend to reuse the same materials due how little financial support many of them had, It wa said that some used to collect materials from old gowns, turkey feather from a local grocer and even use bottle caps and shells as decorations. One of the thing I found interesting was that they did a blood sacrifice will working on the suit, this would make the suit come alive. Many of the Mardi gras Indians would not wear the suit more than twice, the reason for that is that they believe that the spirits needed to be
free. The motive of the Mardi Gras Indians have change throughout the years, Through the early 60’s there was conflicts between tribes, where violence would occur, these exchanges would lead at times to sever injuries, that also included firearms. The Mardi Gras Indians also faced encounters with the police and would lead to arrest and harassment of many Mardi Gras Indians. This would later change throughout the years, with the help of Big Chief Allison “Tootie” Montana, the Mardi Gras Indians would become passive, they would get into non-violent battles, were tribes competed to have the most elegant and most original design. This would become the new standard for this tradition, it became a beautiful way to showcases the commitment of the craftsmanship of each tribe member. I was touched by the documentary we saw in class, we saw how much it takes to be be a Big Chief, Tootie really cared about his tradition and he became a pioneer that influenced the way the Mardi Gras Indians are today. It takes one person to change the whole aspect of anything, we have that power and influence, Tootie was a man that sought to make this tradition a positive example of Africans and New orleans. In all the Mardi Gras Indians are one of the greatest examples of the culture that is New Orleans, the blends of all races and the traditions born out of a collective of people, the Mardi Gras Indians are a tradition that have stand the time, through slavery and civil right movements, this tradition still was able to be active, and through the year it shaped the way the Mardi Gras Indian celebrate. I am thankful to have taken this course, I learned so much about the culture of New Orleans and how much we can learn from it as individuals, I want to definitely travel to New Orleans and watch the Mardi Gras Indians in actions, the amount of energy and hospitality would be such a great experience. I live for traditions, it say a lot about us and who we are and where we came from, I believe that traditions need to live on, and we are tasked to keep alive, but also traditions change over time, so in a way tradition is an ever changing aspect in our lives.
It was August 14th, 1791 when the first plantation building was set aflame by black slaves. This was all a part of the Bois Caïman ceremony. (Shen) The Bois Caïman ceremony was a Vodou ceremony led and performed by Dutty Boukman, a Vodou priest. The Bois Caïman ceremony was said to have been a ceremony where the slaves were to get together in Morne-Rouge, and to finalize the planning of the revolution. While the ceremony has become a legend-type story, and it is hard to discern what is real and what isn't, many accounts of that ceremony tell that there were Vodou deities present, animal sacrifices and a raging storm. (Shen) The ceremony, with the celebration surrounding it, was meant to lift the spirits of and give hope to the Haitian people. The Haitians used hope to motivate them, and with much fighting, many fights of which were led by Dutty Boukman, they were able to gain their independence. Of course, some of that hope was taken away when the French told the Haitians that they would only get their independence if they paid the debt of 150 million French Francs to France. But if there were any complications in the fulfillment of the payment, the French would be rescinding their recognition that Haiti was an independent country. (Popkin 152) The Haitians
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
Tradition has been said to mirror a way of life. Observation has concluded that participants in tradition “actively construct as well as reflect culture and community” (Sacks 275). For most people in the 21st century, tradition only reveals itself during special times or certain seasons. For others it is simply a way of life. The foodways of Mexicans and Native Americans are of particular interest in this study because of the food that grew from necessity and is maintained as sacred or reserved for only special occasions. The tamale is one such food. Significantly changed and altered throughout history it has remained a food of commonality and prestige at the same time. The tamale represents a nation that thrived as a people and has continued to live on through the traditions created hundreds of years ago by women who strive to better their community, their men, and the general way of life and welfare of their people. Native American people are the backdrop of southwestern history and as such we often look to them for answers regarding the past. The ‘past’ provides acts as vault filled with a wealth of information concerning a great number of cultural artifacts.
The participants for the study must identify as an American Indian adult living or lived in urbans areas and have a strong positive cultural identity. They were also asked 2 questions regarding their culture identity.
"Molly Ockett Days Festival Beginning to Truly Honor Native Namesake." Indian Country Today Media Network.com. Gale Courey Toensing, 3 Dec. 2013. Web. 08 May 2014.
This effort to stand out on Halloween comes at the expense of minorities, resulting in real harm and not just “offense”. As discussing appropriation of all minority cultures would be quite difficult, for my research paper, I am going to focus on culturally appropriative Native American themed Halloween costumes and the impact that it has indigenous people. A tentative thesis statement might be something similar to the following: The appropriation of Native American culture and identity in Halloween costumes trivializes the significance of cultural symbols and elements, perpetuates racist stereotypes, and contributes to the systemic oppression of indigenous people. With my paper, I intend to educate my audience about the harmful effects of cultural appropriation and why it is not the same as cultural appreciation. I want to persuade my audience to practice cultural sensitivity and take the time to properly learn about the culture they wish to
The idea of having a Native American as a mascot seems respectful to the tribe and a way to honor the people who arrived
The Cajuns are thrifty, determined, joyful, devoted people who settled in South Louisiana in 1759. The Cajuns had an affectionate nature that would precise itself in the gatherings of the community. The Cajuns enjoyed festivals, dancing, and food that are essential parts of bayou life. The Cajun was people who would make do with what they had. The Cajuns would work and play with equivalent enthusiasm. In Cajun Country, days rarely went by without cheers of praise to crawfish, rice, alligators, cotton, boudin, and gumbo all the needs of bayou life.
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.
Early in the novel, an assortment of American Indian elders gather to celebrate the return of Archilde, the main character, to his family homestead. During this event, a number of historically and culturally insightful stories are shared allowing one to glimpse into the lives of the Salish people as they interacted with settlers, first feeling the positive effects of technologies, such as axes, and later feeling endangered by harsh new weapons and foreign practices (McNickle 65-74). During a Fourth of July celebration, the Salish people celebrated by completing traditional midsummer dance activities. This section seems to emphasize the discrepancy between the perceptions of the Salish people and the general population regarding Native American traditions. Those viewing the dancers made fun of their customs and belittled their traditional activities while the older Salish people revered their customs as they were “almost real enough to make it seem like a spirit come from the grave” (McNickle
Why do Indian college students have high dropout rates? Why do Indian college students have hard times in college, and university atmospheres? Why do Indian college students have difficult times when it comes to making good grades? Maybe it’s because they have no role models in the home. Maybe they can’t relate to individuals with different cultures and backgrounds? Perhaps it is something simple as having poor study habits. The answers could Possibly be that Indian college students are just uncomfortable in a college environment, and don’t have an Indian studies program to go to, as in Reyhner’s essay. Whatever the reason may be Indian college students are scarce within the college scene, just as Indian people are in the United States of America.
The Navajo take pride in their family life and the events that surround them. Their seclusion from society is the base of their customs and activities they treasure used to entertain their People. The Navajo culture is rich in past heritage, ceremonies, and rituals. In everything they do whether it be the birth of a child, planting crops, or healing the sick, some type of ritual is done. These rituals and ceremonies can last fro...
So why is it that when we get together to talk we split ourselves amongst our own race during Mardi Gras. Why not also do what we can’t welcome diverse background in Mardi Gras societies. Mardi Gras in mobile still reflects traditions that began when society was strictly segregated. L. Craig Roberts stated in his article that, “it is incorrect to characterize Mobile Mardi Gras as segregated”. “Birds of a feather flock together when a group of friends for a group,” he said. Some are black or all white. There are Mardi Gras organizations that are integrated such as the Conde
Native American Literature is the first American literature to be told. It began in the 1600s and was told orally before it was written down by anthropologists and bilingual tribe members. These stories would be told with gestures, songs, and often adapted a particular tale to suit a certain culture. Its origin began with myths explaining how the universe is, about the earth, and how life began. Also told trickster tales about an animal or person who engaged in deceit, violence, and magic.