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Analysis of magical realism
Thesis on magical realism
Analysis of magical realism
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Magical Realism in Camus’ Black Orpheus and Zakes Mda’s Ways of Dying
Myth and reality have gone hand in hand in every culture since the beginnings of time because mixing the two is an effective method of teaching values and morals– the modern term for this is “magical realism.” Because all cultures have mythical representations of life and death and love, the magical realism used in both Marcel Camus’ Black Orpheus and Zakes Mda’s Ways of Dying is effective because, while it is specifically aimed towards either the Brazilian and South African cultures, it can be interpreted by any culture at all because of the universal themes it emphasizes. Mixing magical realism with realistic forms of expression allows a story to be rooted in and yet above humanity. This enables the reader to aspire to the precedents set by the characters while at the same time not feeling that they are entirely out of reach. Dealing with cultural issues through magical realism adds a dreamlike quality to the violence, corruption, and poverty, making it more palatable than bald honesty but at the same time adding a touch of familiarity through the common subjects of love, life, and death– the three topics broached by Black Orpheus and Ways of Dying. These cultural themes are approached differently in each but both Camus and Mda address the cultural issues of Brazil and South Africa through the use of magical realism.
Black Orpheus is multi cultural before the story even begins, as it is directed by a Frenchman and set in Rio de Janeiro, Brazil– this adds a certain depth to the film that is accentuated greatly by the mix of culture, myth, and reality that is found within the movie itself. By mixing Greek myth, Brazilian custom, and many religions...
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... again. Black Orpheus blends Greek and Brazilian culture with a dash of French direction in order to bring the cultural and economic problems of the Rio de Janeiro shanty towns to the global population. Marcel Camus allows people of all cultures to understand the anguish and love that Orpheus and Eurydice endure because these themes are completely universal and span the globe. Similarly, Zakes Mda’s characters Noria and Toloki shine a ray of hope through the miasma of violence that surrounds the South African culture. Mda mixes the man with the myth and uses the same universalness of life and death to transform his characters into cultural icons rather than simple humans. Every culture’s “ways of dying are [their] ways of living,” and the global themes of love and death and life will continue to invoke feelings of reverence for life, culture, and identity. (Mda, 98)
Gabriel García Márquez, 1982 Nobel Laureate, is well known for using el realismo magical, magical realism, in his novels and short stories. In García Márquez’s cuento “Un Señor Muy Viejo con Alas Enormes,” García Márquez tactfully conflates fairytale and folklore with el realismo magical. García Márquez couples his mastery of magical realism with satire to construct a comprehensive narrative that unites the supernatural with the mundane. García Márquez’s not only criticizes the Catholic Church and the fickleness of human nature, but he also subliminally relates his themes—suffering is impartial, religion is faulty by practice, and filial piety—through the third-person omniscient narration of “Un Señor Muy Viejo con Alas Enormes.” In addition to García Márquez’s narrative style, the author employs the use of literary devices such as irony, anthropomorphism, and a melancholic tone to condense his narrative into a common plane. García Márquez’s narrative style and techniques combine to create a linear plot that connects holy with homely.
The story of Orpheus and Eurydice is one that has been passed down through generations for thousands of years. Almost every generation has heard a rendition of how Orpheus and Eurydice fall in love with one another and are eventually parted by death. I say rendition because this myth is passed on by word of mouth, which in return causes the story to change depending on the story teller. This may also have a great deal to do with the different interpretation people form about the story. Black Orpheus, directed by Marcel Camus in 1959, is an interpretation or modern rendition of the Greek myth, Orpheus and Eurydice. Although this film does not adapt the literal meaning of the Greek myth in every scene, I do believe that many scenes adopt the symbolic nature of the film, particularly the decent to the underworld.
Simpkins, Scott. "Sources of Magic Realism/Supplements to Realism in Contemporary Latin American Literature." Magical Realism. Theory, History, Community. Ed. Lois Parkinson Zamora and Wendy B. Faris. Durham, N.C.: Duke UP, 1995: 145-157.
Throughout history death has been a fascination to many authors, often personified as cruel, rigid, and ugly. In Cocteau’s Orpheus, however, death (or perhaps merely a face of death), is personified through a beautiful and strong, young woman. While this façade fools Cocteau’s characters, he uses many clues to indicate the princess’s role such as appearance, dialogue, and actions.
City of God is an action-packed, drama-filled, Brazilian crime film that follows the lives of several young men whose lives all take a drastic turn as the city they once knew falls to drugs, crime, violence and corruption. In my essay I will focus on three young men in particular who all seemed to be consumed by the chaos that surrounds them. Through a series of hard hitting edits, sharp camera cuts, intense imagery and vivid storytelling, the film comes to life to portray the reality of life in the slums of Rio de Janeiro, and also helps to develop each characters persona.
The characters in the movie, Black Orpheus, are significantly altered from the Greek myth. In the myth, Orpheus and Eurydice are together from the beginning and are completely in love. Everyone is happy for their love and the only thing that stands in their way is death. In the movie, however, this is notably changed. Orpheus begins as a streetcar conductor that was engaged to Mira, giving the idea that Orpheus was in love with another woman. We quickly see that this is not the case as Orpheus is always very curt and rude with his fiancée. They are slated to get married, but there is an eerie feeling in the air that something is about to go wrong.
The belief and concept of dishonor in the Greek and Colombian culture of ‘Antigone,’ by Sophocles, and ‘Chronicle of a Death Foretold,’ by Gabriel Garcia Marquez, is a deciding aspect that blinds characters moral values. It is evident that in both societies Greek and Colombian, a family or an individual without honor is an outcast to the community. As honor plays a drastic role in outlining the culture of the society. Therefore the belief that a perpetrator has brought dishonor upon the family, or community foreshadows punishment for the individual, often conveyed through death.
Storytelling has a special importance in culture throughout the African continent; Anansi the spider in Ghana, is one great example of an African fable that teaches children important lessons including respect for elders, the importance of wisdom, and the importance of culture. These stories have been retained and perpetuated by oral tradition, despite the western emphasis on written records; African tribes have preserved history and culture well thorough oral historians. The translator, D.T. Niane, explains the validity of oral history well by stating that written text can contain inaccuracies as well (xv). The importance of the oral aspect of djelis method relays the information in a personal manner, as Djeli Mamoudou Kouyate states, “writing lacks the warmth of the human voice,” therefore by creating a written text of an oral story it “does violence” to it (xvi). I was raised in an African community, here in DC and was lucky enough to attend Djeli performances by family friend, Djimo Kouyate, and later his son Amadou. Although I do not speak Manding, Djeli Djimo Koyate, performed the music in such a way that I was able to relate and...
The theme of death is present in many works of literature. It is given metaphors and cloaked with different meanings, yet it always represents an end. Every end signifies a new beginning, and every death gives rise to a new birth. Physical death “...is mere transformation, not destruction,” writes Ding Ming-Dao. “What dies is merely the identity, the identification of a collection of parts that we called a person. What dies is only our human meaning” (49). Figuratively speaking, death symbolizes a change, an interruption or cessation of regular routine. In this sense, death can be viewed as a more positive occurrence, because change leads to new experience, which, in turn, leads to knowledge and a better understanding of life. The plays Othello and A Doll House both encompass the theme of death. While the former deals with physical death, the latter depicts a change, a transformation of a period of time and a way of life.
The Editors of Encyclopædia Britannica. "Orpheus (Greek Mythology)." Encyclopedia Britannica Online. Encyclopedia Britannica, n.d. Web. 30 Mar. 2014.
The theme of death is portrayed in both Geoffrey Chaucer’s ‘The Pardoner’s Tale’ and Christopher Marlowe’s Doctor Faustus. Whether it be death itself, or a personified representation of it. Allegory characters such as the Seven Deadly Sins have been used, as well as the notion good and evil, as a way to corrupt characters which lead to their deaths. Chaucer and Marlowe have achieved this by using elements such as language and structure, imagery and macabre. These elements and themes have been used in my own creative writing work.
Breath, Eyes, Memory by Edwidge Danticat highlights the various differences in Haitian culture from the American culture we grow up with by showing us various Haitian parables. The use of these Haitian parables not only gives a look into the values of another culture, but their usage explains earthly and unearthly things with an underlying meaning or a moral. By utilizing the parables and their interpretations, Danticat foreshadows a character’s death and reveals the metaphors for a deeper pain in life.
In the play Oedipus the King, Sophocles affirms that the gods ultimately have the final say to control one’s destiny; however, an individual is solely responsible for the decisions he makes. Approaching near the climax, Sophocles sets up a fundamental conflict of the play, the need for Oedipus and Jocasta to perceive the immutable state of prophecy through the consequences that deliver itself when the gods fulfill their plans for one’s destiny. The messenger even describes the omnipotent power of the gods, and witnesses the augury of death proposed by the supernatural, finally stating:
Death can be very scary for the elder and young. One never really knows how they will react to the event of death. Even though inevitable, death can be shocking for some or troubling for others. A shocking and a troubling reality of death are depicted in two short stories, Used to Live Here Once by Jean Rhys and A Father’s Story by Andre Dubus. How characters in a story react to death are often different from one another.
The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another. Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action, including “ancestors who can intervene by blessing or cursing the living.” Witches, on the other hand, harm because they want to destroy life. Every misfortune or problem can be related to witchcraft, especially when natural explanation is not satisfactory.