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Magical realism and history research paper
Essay on magical realism
Magical realism and history research paper
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Louise Erdrich’s stories combine wildly dynamic characters with metaphoric language and elements of the supernatural to create tales that challenge the demarcations of cultural reality. In her stories “Plunge of the Brave,” “Scales,” and “Fleur,” Erdrich utilizes magical realism to help mystic elements seem more relatable to readers. The short stories, while otherwise straight-forward, are infused with touches of colorful language and mystic descriptions that, many critics claim, classifies Erdrich as a magical realist author. She uses magical realism in her stories to encourage readers to reconsider perceived ideas and question the determined realities of ethnic or cultural groups. By adding a few elements of the supernatural, Erdrich is actually inviting readers to expand their knowledge of different cultures and perceptions of the world. According to Shannin Schroeder in “Rediscovering Magical Realism in the Americas,” “magical realism is a literary genre directly tied to writers whose cultures have been threatened or destroyed by a more powerful or dominant one” (Schroeder, 139). Erdrich, who is a member of the Chippewa tribe, could easily be considered a part of that assemblage of authors. In her writings, she “brings her ancestral culture to bear on the contemporary settings of her text” because magical realism allows her to address both of the realties that she is accustomed to: her Chippewa heritage and her westernized beliefs (139). The supernatural aspects of her stories, though strange in certain cultures, would not prove to be “mystical” in most Native cultures. However, for most readers, “The Native American heritage of Erdrich is no longer familiar…and yet, when she uses the magical realist mode, they still read li... ... middle of paper ... ...h has expressed a discomfort with labeling her work, “magical realism” explaining that “the events people pick out as magical don’t seem unreal to me” (91). She has also been quoted to have said that “there is no quantifiable reality” (91). For her personally, multiple realities exist, and they are not limited by any cultural beliefs or practices. In these stories, Erdrich helps readers suspend their realities long enough to see that other realities exist. By doing this, she is expanding readers’ general perceptions of the world. The dual weaving of magical and literal language helps create a cross-cultural exchange between the author and reader that is truly unique. Erdrich’s stories, while wildly entertaining, also can teach readers about respecting differences, tolerance, and acceptance of other cultures—all lessons that are extremely relevant in today’s world.
Gabriel García Márquez, 1982 Nobel Laureate, is well known for using el realismo magical, magical realism, in his novels and short stories. In García Márquez’s cuento “Un Señor Muy Viejo con Alas Enormes,” García Márquez tactfully conflates fairytale and folklore with el realismo magical. García Márquez couples his mastery of magical realism with satire to construct a comprehensive narrative that unites the supernatural with the mundane. García Márquez’s not only criticizes the Catholic Church and the fickleness of human nature, but he also subliminally relates his themes—suffering is impartial, religion is faulty by practice, and filial piety—through the third-person omniscient narration of “Un Señor Muy Viejo con Alas Enormes.” In addition to García Márquez’s narrative style, the author employs the use of literary devices such as irony, anthropomorphism, and a melancholic tone to condense his narrative into a common plane. García Márquez’s narrative style and techniques combine to create a linear plot that connects holy with homely.
In general, I have learned that every fantasy story affects a reader’s suspension of disbelief in different ways, and it depends on the fantasy setting and on Rosemary Jackson’s concept of ‘known’, ‘unknown’ and the ‘longing for an absolute
...story telling traditions. All storytellers are children of the ones, which came before them and stand on the shoulders of those who have told the tales in the past. Marquez and Anaya did not hesitate to make liberal use of magical realism, both as a way to create tension in their stories and to contact the deeper hearing of their audience. Magical realism was just another tool in their literary boxes, to be used with skill and discretion for the greater benefit of the tale being told. It worked well for the cantadora, sitting in the doorway weaving her basket as she wove her tale and it works equally well today as we pause from our lives, quiet our souls, and prepare to listen as the story unfolds.
Faris, Wendy B. Ordinary Enchantments: Magical Realism and the Remystification of Narrative. Nashville: Vanderbilt UP, 2004. 24 Sept. 2012. Web. 15 Mar. 2014. 21
Giants and Angels roam the pages of Gabriel Garcia Marquez’s stories, “A Very Old Man With Enormous Wings”, and “The Handsomest Drowned Man In The World”, creating the perfect scene for magical realism. Many of the elements within these stories coincide with each other; this has everything to do with the overall component of magical realism, which binds together similarities and sets apart differences. The theme of each story can be found within the other and can stand by itself to represent the story it belongs to, the settings are similar in location and the ability to change but different in their downsides and the writing style is so similar it is complicated to find any differences. Marquez is a master story-teller whose works of art can only be compared with each other.
Delbaere-Garant, Jeannie. "Variations on Magical Realism". Magical Realism Theory, History, Community. Ed. Lois Parkison Zamora and Wendy B. Faris. Durham" Duke U.P., 1995. 249-263.
Erdrich writes about different part of Anishinaabeg culture because her mother was Ojibwe and her father was German American (“Louise Erdrich”). While Erdrich was growing up she heard many stories about Ojibwe culture. According to the Encyclopedia of World Biographies, “rich oral tradition of Ojibwe storytelling has been part of Erdrich’s life since childhood. “Listening to her families stories has in some ways been her most significant literary influence (“Louise Erdrich”). Since she grew up with these themes, she integrates them into her work to tell her readers what she believes is important in understanding life.
Theim, Jon. "The Textualization of the Reader in Magical Realist Fiction." Magical Realism: Theory, History, Community. Ed. Lois Parkinson Zamora and Wendy B. Faris. Durham; N.C.: Duke UP, 1995. 235-247.
Erdrich’s intent of this novel, The Round House is to reveal the lack of justice for Native Americans even on their own tribal land. She does this by using the example of a thinly-veiled fictional reservation in North Dakota, representing the real Ojibwe reservation. The legal theme and its impacts on the lives of the men and women trapped within a Kafka-esque legal system results in a young boy acting as a vigilante to enact a tragic form of justice. Conflicts of jurisdiction and sovereignty have long made it difficult to prosecute non-Native men for the rape of Native American women. The novel operates as a mythic vessel for the beliefs and actions of a Native American, Ojibwe ethical system nearly stamped out of existence. The novel acts
Born and raised in a family of storytellers, it’s no wonder that this author, Louise Erdrich became a prolific writer. Louise was born in Little Falls, Minnesota. She grew up in Wahpeton, North Dakota, near the Chippewa Reservation with her mom, who had Native American roots and her dad who was of German descent. Her parents encouraged and challenged her at an early age to read, also to write stories and even paid her a nickel for each one that she wrote. Lorena Stookey states that Louise Erdrich’s style of writing is “like William Faulkner, she creates a fictional world and peoples it with multiple narrators whose voices commingle to shape her readers’ experience of that world” (Stookey 14). Louise writes this moving story “The Shawl” as she is haunted by the sorrows of the generations of her people, the Anishinaabeg. I initially saw this tale as a very complex reading, but after careful reading and consideration, saw it as a sad and compelling story.
Flores, Angel. "Magical Realism in Spanish American Fiction." Magical Realism. Theory, History, Community. Ed. Lois Parkinson Zamora and Wendy B. Faris. Durham, N.C.: Duke UP, 1995: 109-116.
A central tenet to Louise Erdrich’s novels are the narrators she employs to tell her stories. Each character from Nanapush to Marn Wolde offer their own perspective to the larger story as a whole and allow Erdrich to create a web of narrative complexity. Paula Gunn Allen argues in The Sacred Hoop: Recovering the Feminine in American Indian Traditions that Native American storytelling and storytellers act as mediators between conflicting views or sides (75). Erdrich takes this notion to heart in her novels; they offer the full scope of a story, branching out and backwards in time to provide the necessary details for a reader to fill in the gaps of the story. An idea mentioned by E. Shelly Reid describes the idea of cohesiveness or “wholeness” of narratives and how a reader is “...encouraged to be suspicious of gaps or hesitations” (69). The Plague of Doves
In the article “The Trickster and World Maintenance: an Anishinaabe Reading of Louise Erdrich’s Tracks,” critic Lawrence Gross expresses respect for Rainwater’s intelligent analysis of Erdrich’s novels, but argues that he, as the Native Indian reader, does not experience any difficulties with understanding Tracks. He believes that conflicting narratives in Erdrich’s Tracks helps the reader to develop the full picture of the apocalyptic Indian world, where fictional element or trick exist as a cultural basis. Gross emphasizes that being a trickster is a positive characteristic, which exists as an element of survival between conflicting worlds. He points out that spirits and mythical figures help the narrators survive due to white culture invasion. And in “The Stories We Tell: Louise Erdrich’s Identity Narratives,” Shelley Reid states that Erdrich’s “modernist narratives” help us to interpret characters as survivors.
In order to see how Magical Realism is found in this treatment, one must first consider at least one of the identifying marks of Magical Realism. Among the characteristics that identify Magical Realism is the feeling of transcendence that the reader has while reading a Magical Realist text (Simpkins 150). During transcendence, a reader senses something that is beyond the real world. At the same time, however, the reader still feels as if he or she were rooted in the world (Sandner 52). After the reader undergoes transcendence, then he or she should have a different outlook on life.
“I don’t want realism. I want magic! Yes, yes, magic! I try to give that to people. I misrepresent things to them I don’t tell truth, I tell what ought to be truth. And if that is sinful, then let me be damned for it!” (Williams, 2009, p. 738).