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Response to machiavelli "the prince
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Recommended: Response to machiavelli "the prince
Diane Rendon
April 24, 2014
Professor Rainey
Social Foundations II
To Stay or not to Stay?
Machiavelli’s The Prince can be utilized as a guidebook to answer: “How best can a ruler maintain control of his state?” Therefore, if any employer reads it as a how-to-book rather than just a work of political theory, they can be seen as the ruler while the state would be the rest of the employees. If this is followed like an agenda, the sole purpose of government is not the good of the people but the stability of the state and the perpetuation of the established ruler’s control. It would define the city as an entity existing to serve its ruler rather than its populace. Obtaining the support of the people is not a goal in itself, but rather a means
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A prince should not concern himself with living virtuously, but rather with acting so as to achieve the most practical benefit. Such vices are truly evil if they endanger the state, but when vices are employed in the proper interests of the state, a prince must not be influenced by condemnation from other men. Machiavelli argues that a prince should always try to appear virtuous, but that acting virtuously for virtue’s sake can prove detrimental. Every action the prince takes must be considered in light of its effect on the state, not in terms of its intrinsic moral value. Machiavelli criticizes the concept of a “good life” reflected in the Aristotelian doctrine that demands virtuous actions in all types of behavior. But, a prince must break his promises when they put him at a disadvantage and when the reasons for which he made the promises no longer exist. In any case, promises are never something on which a prince can rely, since men are by nature wretched and deceitful. A prince should be a master of deception. Machiavelli does not argue that a prince should actively avoid doing what is good but that, if necessary, a prince must be prepared to act
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
The book “The Prince” was made by Nicolo Machiavelli and is still followed by politicians to this day. Nicolo Machiavelli was an Italian politician, writer, historian, philosopher and humanist in the 16th century. He wrote a book describing many aspects on how he believed the “Perfect Prince” should act like. The book was first written in 1513, but it was not published until 1532 and it was dedicated to Lorenzo di Piero de’ Medici. Many people say that Machiavelli would (in some aspect) consider Adolf Hitler a true prince. Adolf Hitler was born on April 20th, 1889 in Braunau am Inn, Austria-Hungary. When he first came to Germany he joined WW1 and that is when his love for war developed. After WW1 Hitler entered politics, and since Germany was
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
Machiavelli writes in The Qualities of the Prince, that it is better to be a miser and slightly disliked for a while than to be generous and be liked for a while than hated. If you’re a generous prince you can only be so for a short time before having to raise taxes and having people realize that you’re not that generous in all reality. Once a prince gets a reputation for being hated he will feel any slight unrest of his people. On the other hand if a prince is miserly from the get go he will be received gratefully when he decides to be generous. Using this quality of miserliness he has the ability to expand and defend his kingdom and be ready for any unforeseen events without having to burden his people, which, in turn leads to economic growth.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
Hence a prince who wants to keep his authority must learn how not to be good, and use that knowledge, or refrain from using it, as necessity requires.” While he argues that politicians who try to be good in defiance of the good of the state are not successful politicians, he also acknowledges the importance of necessity in immoral actions. He never argues that immoral actions can ever be considered right, only that they may be required as a politician. Machiavelli states that the ends can justify the means, however he never encourages violence. He also argues against excessive or prolonged violence, emphasizing necessity. He argues against excessive violence in that it can be detrimental to the state. Machiavelli advises that a prince should carefully calculate all the wicked deeds he needs to do to secure his power, and then execute them all in one stroke, such that he need not commit any more wickedness for the rest of his reign. In this way, his subjects will slowly forget his cruel deeds and his reputation can recover. Princes who fail to do this, who hesitate in their ruthlessness, find that their problems mushroom over time and they are forced to commit wicked deeds throughout their reign. Thus they continuously mar their reputations and alienate their people. He states that it is better to be feared than loved, but not at the price of the politician’s reputations or relationship with their people. He also refers to violence as criminal virtue and stresses the need to utilize it only when necessary. While he advocates for the use of violence rather than a course of nonviolence, he specifies that it is for the greater good. If violence is withheld, then the politician is forced to do more wicked deeds. Even though he acknowledges the necessity to commit bad deeds, he is in consensus Plato that ideally the politician should be
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Machiavelli argues in chapter 5 that the key to taking over a free state is initially to destroy it. By destroying the city, Machiavelli believes that the citizens will have no choice but to follow the direction of the new prince. He goes deeper to say that if a prince who occupies these cities does not destroy it, he risk the probable outcome of a rebellion. This rebellion is brought fourth by the tradition held by the citizens and the memories of the former way of government. The second step is to live there in person to establish loyalty and the third step is letting the people live by its own laws, but establish a small government who is loyal to you to keep it friendly. Chapter 6 gives us some insight on what Machiavelli feels leadership is. Leaders, he explains, are followers too in many ways. All leaders are imitating great rulers in history. A leader who really wants to achieve glory, does so by his own prowess, meaning by his own talent. Anyone can inherit a kingdom, but not anyone can rule it with natural leadership. This kind of leadership is what makes great leaders in history such as Moses or Cyrus. Chapter 7 explains that a leader should not try to buy his subjects. If a prince buys his subjects they will only temporarily be loyal. A prince needs to eliminate his enemies and do so all at once. Even if a prince does not succeed in ruling by his own prowess in his lifetime, he is still setting a good foundation for future princes which is just as important. Chapter 8 explains the level of evil that should be done in order to rise to power. He gives us clear insight of the pros and cons of obtaining power by evil means and how to use evil in ways of benefit. Machiavelli was a man of manipulation.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
In the sixteenth century, there were three sets of socioeconomic statuses that one could acquire or be a part of, the clergy, the nobility, and the peasantry. The divide between these three generalized classes was far more complicated in reality that it seems, as socioeconomic classes consist of multiple branches. Nonetheless, it all essentially came down to two undeniable factions, the oppressors and the oppressed. Niccolo Machiavelli, being a mixture of the two due to his living situation while writing the book, gained a middle-ground which allowed him to achieve omnipotent intelligence that so many rulers normally lack, first hand experience of what it like to live both lives, one as a peasant and the other as a nobleman. This omnipotent
The Prince by Niccolò Machiavelli isn't about one man's ways to feed his power hungry mindset through gluttony, nor is it just explaining altercations between a nation's states. This writing is regarding to how one's self-confidence can make them become powerful in a society and also, the way morals and politics differ and can be separate in a government. Originally, Machiavelli wrote The Prince to gain support from Lorenzo de' Medici, who during the era, was governor of Florence. As meant as writing for how a society should be run, this book has been read by many peoples around the world who want to have better knowledge of the perfect stability of beliefs and politics required to run a good civilization.
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
Machiavelli writes, “that man has qualities that will bring him either praise or blame” and because a prince is a man; therefore, he will also exhibit these qualities. A prince should put his good qualities on public display and be clever enough to hide his immoral failings from his subjects; but, if these vices are necessary to maintain his state, he should embrace them; because this appearance of a strong state by his subjects gives them a false sense of security.