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Niccolo Machiavelli A short note on human nature
The Prince Machiavelli and the Renaissance
Niccolo Machiavelli A short note on human nature
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Humanism was an important aspect of the Renaissance, because changed the way people were learning, studying, and examining their culture. It brought about a drastic change in scholars’ focus from science and logic to arts and literature. During this time of change, Niccolo Machiavelli’s writing embodied aspects of both the old, medieval way of study and the newly formed humanistic school. By examining The Prince it is clear that Machiavelli was a humanist because of his understanding of moral philosophy and his broad studies of both modern and antique literature One aspect of humanism that is prevalent in Machiavelli’s work is the focus on history as a way to understand the present. According to Julia Conaway Bondanella, “humanists…studied both modern and ancient literature in order to cull the best from both traditions.” (XV) This method of study was a way for humanists to examine literature from, what they considered to be, a better time, and attempt to discover what made that period in history successful. The ultimate goal was to learn from this different time period, and try to apply the knowledge to the modern age in an attempt to regain a society similar to those golden ages. It is evident that this is exactly …show more content…
Moral philosophy is the branch of philosophy that focuses on ethics and how humans ought to behave to live good lives. (Free Dictionary) While many humanist were using moral philosophy to determine how the average human should live Machiavelli narrowed his focus and applied the idea of ethics to how a leader should rule. In The Prince, he discusses the balances between generosity and miserliness, cruelty and mercy, and the integrity of honesty. Since these ethics proved important enough for Machiavelli to include them in writings that were meant to help a Prince become a great ruler it is obvious that moral philosophy was a focus in his
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
By the turn of the sixteenth century, the Italian Renaissance had produced writers such as Danté, Petrarch, Boccaccio and Castiglione, each with ideas rooted in the revival of Greek and Roman Classics, localization of the Christian traditions, idealistic opinions of women and individualism. From these authors spread the growth of the humanistic movement which encompassed the entirety of the Italian rebirth of arts and literature. One among many skeptics, including Lorenzo Valla, who had challenged the Catholic Church fifty years earlier in proving the falsity of the Donation of Constantine, Niccolò Machiavelli projected his ideas of fraudulence into sixteenth century Italian society by suggesting that rulers could only maintain power through propaganda, as seen with the success of Ferdinand of Aragon in Spain circa 1490. Today, the coined term Machiavellian refers to duplicity in either politics or self-advancement. Unlike most philosophers of the sixteenth century, Machiavelli wrote from the perspective of an anti-Humanist; he criticized not only the Classics and the Catholic Church, but also encouraged the deceitful use of religion and hated the humanist concepts of liberty, peace and individualism.1
Machiavelli believes a prince should know how to be a fox. A fox has been known to be deceptive, sly, cunning, sneaky, crafty, and many other adjectives. These are attributes that Machiavelli believes that a good prince would hold within himself to be able to rule, and in addition to, keeping his reigning power. Machiavelli explains within the text of, The Prince, that rulers have to seem as if they have the best intentions for the people, but secretly the highest priority is to keep himself in power and to protect his dominion. This being the priority of the prince, he has to deceive his subjects into believing he is best fit to rule. To keep up with this deception that the prince uses, morality cannot be a priority that the prince carries.
Niccolo Machiavelli lived in Florence, Italy in the 1400’s. The country of Italy was divided into city-states that had their own leaders, but all pledged alliance to their king. In time in which great leaders were needed in order to help the development of a city-state and country, Machiavelli had a theory that man needed a leader to control them. In his book The Prince, he speaks of the perfect leader.
"[I]t is necessary for a prince to know well how to use the beast and the man." (Machiavelli, The Prince, p. 69[1]). In this swift blow, Niccolò Machiavelli seems to strike down many visions of morality put up on pedestals by thinkers before his time. He doesn't turn to God or to some sort of common good for his political morality. Instead, he turns to the individual?more specifically, self-preservation in a position of power. Machiavelli's vision rules out the possibility of a 'higher' political authority if 'higher' is meant to say that the morality comes from the divine, but his vision certainly does not rule out any sort of higher political morality. To guide the actions of men in general, Machiavelli turns to the actions of the strong prince. Machiavelli?s higher political morality is to pursue the means to gain and hold power.
Humanism The introduction of the concept of humanism greatly affected the Renaissance. The Humanistic influence shaped Renaissance art, writing, education and thinkers, its ideas were spread among all aspects of life. Machiavelli’s writings during the Renaissance were also affected by the ideas of humanism. His ideas reflect the thoughts of humanism in the way he thought governments and societies should be organized.
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
Niccolo Machiavelli was a political philosopher from Florence, Italy. The period that Machiavelli lived in was the "rebirth" of art in Italy and rediscovery of ancient philosophy, literature and science. He wrote The Prince, in which he discusses the proper way of living as a prince. His ideas, which were not viewed as beneficial at the time, were incredibly cynical and took time for the rest of the population to really catch onto the ideas. Machiavelli’s view of human nature was that humans are born evil, and while they can show good traits, and the common man is not to be trusted. Unlike Confucius, Machiavelli believes that human nature cannot be changed, and unlike Plato, where Plato believes in humans as social beings. Each respected view
The time of the Renaissance is one filled with growth of intellect, beauty of nature, the dignity of mankind, and the rising of artists. It is characterized from the move of scholasticism, a devotion specifically for the theological and philosophical teachings of the Church to humanism, a devotion to the humanities of rhetoric, arithmetic, and other subjects. One example of this movement can be seen in Machiavelli’s The Prince in which describes Niccolo Machiavelli’s ideal ruler and how to obtain stability, which was lacking as during the time of his writing this, there was a power shift from the Mediterranean to Northern Europe. How Machiavelli describes his ideal prince and his leadership is one that in which he is
The Prince by Niccolò Machiavelli isn't about one man's ways to feed his power hungry mindset through gluttony, nor is it just explaining altercations between a nation's states. This writing is regarding to how one's self-confidence can make them become powerful in a society and also, the way morals and politics differ and can be separate in a government. Originally, Machiavelli wrote The Prince to gain support from Lorenzo de' Medici, who during the era, was governor of Florence. As meant as writing for how a society should be run, this book has been read by many peoples around the world who want to have better knowledge of the perfect stability of beliefs and politics required to run a good civilization.
Machiavelli uses classical sources to advise a prince on the best way to maintain power. He alludes to Plato’ Republic to illustrate how many men have attempted to advice princes “ A great many men have imagined states and princedoms such as nobody ever saw or knew in the real word, and there’s such a difference between the way we really live and the way we ought to live that the man who neglects the real to study the ideal will learn how to accomplish his ruin, not his salvation.” Machiavelli also makes various references to classical figures to demonstrate examples of princely leadership. Machiavelli’s classical allusions are indicative of the Renaissance as the renewed study of the ancient classics was an important element of the Renaissance. Machiavelli adopted classical ideas in the hopes that these examples could inspire improvements within Italy. Rafael Major supports this idea in “ A New Argument for Morality: Machiavelli and the Ancients.” He argues, “ Even a cursory survey of classical literature reveals that very little of The Prince can properly be called original.” More also reflects the Renaissance through his classical allusions. He uses his classical sources to criticize certain practices within Europe, while also offering solutions to these problems through the example of the classics. For example, he also alludes to
Niccolò Machiavelli wrote, in his novel The Prince, that strong central political leadership was more important than anything else, including religion and moral behavior. Machiavelli, writing during a period of dramatic change known as the Italian Renaissance, displayed attitudes towards many issues, mostly political, which supported his belief that strong government was the most important element in society. These attitudes and ideas were very appropriate for the time because they stressed strong, centralized power, the only kind of leadership that seemed to be working throughout Europe, and which was the element Italy was lacking. Machiavelli understood that obtaining such a government could not be done without separating political conduct and personal morality, and suggested that the separation be made. The Prince, written to the Medici family over five hundred years ago contained many truths, so universal and accurate that they still influence politics today.
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For as long as people have studied politics, both leaders and countrymen alike have sought for an answer to the question “What is the most effective way to rule?” Many political philosophers such as Thomas Hobbes, John Locke, Jean-Jacques Rousseau, and more Recently John Rawls have given answers to such a question, but none of them provide as solid a stance as Niccolo Machiavelli. Much of Machiavelli’s ideology centres around his dubious views on human nature. He, much like Hobbes, held the idea that when left in a state of nature, humans would become brutish and evil creatures who lived only to fulfill their personal needs and desires. However, this is only a small glimpse of Machiavelli’s beliefs regarding human nature.