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The native title act 1993 essay
Mabo v Queensland case summary
Mabo v Queensland case summary
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INTRODUCTION
The case of Mabo and Others v Queensland (No.2) sparked an outcome on the people of Australia that presented many legal and political issues regarding land rights in Australia. The ruling of the Mabo case, known as the Mabo decision impacted many different Indigenous and non-Indigenous Australian through their individual lawful rights, industry work and personal emotions. However, its sole significance sheds light on the extent of recognition and protection of Aboriginal people rights and interest in land through the Mabo decision and Native Title Act 1993.
MABO
It all began in 1974 when Torres Strait Islander Eddie Koiki Mabo discovered that Murry Island, a land he previously grew up on, was not under his ownership. Seven
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years later, Mr. Mabo held a land rights conference at James Cook University where he conducted a speech outlining Murry Island’s ownership and inheritance system. A lawyer at the conference suggested a test case to go through the court system. It was at this stage where the first thought of ‘terra nullis’ was brought into question. ‘Terra nullis’ is the definition of nobody’s land, meaning that if no ownership of land has been claimed, anyone is able to take up ownership. In 1982, Mr. Mabo is joined by Sam Passi, David Pass, Celuia Mapo Salee and James Rice. Together the five-people made legal claim for ownership over Murry Island. Mr. Mabo and others came to their first bump in their legal fight to claim land ownership when the Queensland Government passed the Queensland Coast Islands Declaratory Act 1985. The act intends to repudiate any claims to land off the coast of Queensland by Torres Strait Islanders. The act also declares that when the Queensland government seized the Torres Strait Islands under the Queensland Coast Island Act 1879, ownership of the islands was transferred to the state of Queensland. Therefore, other claims regarding ownership of land were rejected. In 1988, it was found by the High Court that the Queensland Coast Islands Declaratory Act 1985 contradicts the federal Racial Discrimination Act 1975. Due to this, the Queensland Coast Islands Declaratory Act 1985 was considered invalid and the High Court could officially begin its hearing of the legal issues in the case. In 1992, ‘terra nullis’ was rejected by the High Court as it should not have been an applied concept to Australia. This is because Aboriginals and Torres Strait Islanders had their own rights to land that existed before the British arrived. The outcome of the Mabo decision resulted in many people claiming land, some in areas such as capital cities. This outbreak began to raise an issue and the states of Australia turned to the federal government to request for the Mabo decision be overturned. The Mabo decision was quite problematic for the Australian society.
Numerous legislators and reporters declared that non-Indigenous Australians would be subject to relinquishing their legal ownership of land. However, the ruling states that claims by Torres Strait Islanders or Aboriginals can only be towards land that is vacant, national parks and certain leased lands. Many industry groups, such as mining, were unsatisfied with the Mabo decision as it forced them to expend more time and money to obtain leases on land they intend to commence work on. Possibility of their application being rejected was also a factor in …show more content…
this. The result of the case sparked great victory for most of the people in Australia. The Prime Minister of Australia at the time, Paul Keating, also expressed his joy with a speech he spoke in Redfern. The speech addressed the victory of the case and provided an opportunity to apologise to the Torres Strait Islanders and Aboriginals for the way they had been previously treated over their land rights. However, some indigenous people were not as thrilled about the decision. Although the Mabo decision awarded certain land rights to Indigenous people, the terms and condition that the High Court ruled with did not positively benefit all Torres Strait Islanders and Aboriginals. Many Indigenous viewed the Mabo decision to have negative impacts on them as many requirements had to be met for them to claim land rights in Australia. Mabo and Others v Queensland (No.2) was just one of many attempts by Aboriginals and Torres Strait Islanders to take ownership back of their land. One case was the Milirrpum and Others v Nabalco Pty Ltd (1971) where the Yolnga people took legal action against the Nabalco Corporation. The company had secured a 12-year mining lease through the federal government. The Yolgna people believed that the federal government had no right to offer Nabalco a lease to the land as it belonged to them. Justice Blackburn found that the mining could not be prevented by the Yolgna people claims as native title was not part of the law of Australia. It was only nearly twenty years later when Indigenous rights were listened to when Justice Blackburn’s ruling had been overturned in the Mabo and Others v Queensland (No.2) case. However, as mentioned above, the overturning of Justice Blackburn’s ruling came with further terms and conditions. For example, under the act, land wished to be claimed by Indigenous people in Northern Territory must be in isolated areas (outside town borders) of the state. This is basically land that is no-one owns or leases and is practically semi-desert or desert. Another factor is that these claims may take lengthy amounts of time to be decided and even so, may be rejected by the government. Indigenous people must also provide sufficient evidence that they have lawful right to claim the land as their own. Additionally, Indigenous people must either attend court or a tribunal with their evidence of land ownership and provide means that they have longingly maintained their traditional connection with the land and have not done anything to break that connection. NATIVE TITLE The Native Title Act 1993 is essential since it decides how native title interests are recorded and perceived. It sets the standards for managing land where native title exists or may exist. Parliament passed the Native Title Act 1993, in spite of the mining trades outrage. The act expresses that current possession or leases supersedes the native title. However, native title may be offered back to Indigenous Australians subsequent to the end of the mining companies lease. In the event that land is effectively declared by Torres Strait Islanders or Aboriginals under the act, they will have no right over the improvements of the land that they are claiming, including mining sovereignties. The Mabo and Others v Queensland (No.2) also had an overall impact on the native title. Native title is the lawful acknowledgement that some Aboriginal and Torres Strait Islander people have rights to, and interest in, certain land because of their customary laws and traditions. Native title can be perceived in various ways. Indigenous people might be conceded the legal right to live on the land, access the area for conventional purposes, hunt, fish or accumulate customary nourishment or supplies on the land and demonstrate Indigenous laws and traditions on the land. In some cases of native title, Indigenous people can incorporate the right to claim and possess a territory of land or water to the prohibition of others. The rights conceded by native title have their limits and reply upon the customary laws and traditions of the people claiming ownership. Nowadays, more than two million square kilometers of land has been recognised through native title. Indigenous people utilise settlements between native title holders and others with respect to who can access and utilise the land being referred to. These understandings assume an essential part in influencing that native title works for all Australians. There are currently 967 recorded Indigenous land use settlements set up. In 1996, Wik Peoples v the State of Queensland fought over whether statutory leases extinguish native title rights.
The court found that the statutory pastoral leases under thought by the court did not concede rights of select ownership on the leaseholder. Therefore, native title rights could coincide contingent upon the terms and nature of the particular pastoral lease. The pastoral lease would extinguish the remaining native title rights if there were to be a conflict of rights. The decision incited a critical verbal confrontation in Australian politics. It prompted extreme discussions on the legitimacy of land property in Australia. Some political leaders condemned the court for being out of touch and for bringing doubt into Australian life. The Howard Government formulated a “10 point plan’ to bring assurance to land ownership in
Australia. CONCLUSION The Mabo decision and implementation of the Native Title Act 1993 are vital advances towards the accomplishment of equity in Australia. As opposed to claims by its rivals, it doesn’t give any benefits to Indigenous that no other Australian can appreciate. Factually, Indigenous people are still left at a disadvantage compared to other Australians and other Australians have had their personal and professional lives disrupted. However, the movement of equity proves to be existent by further instances of people and the law recognising Torres Strait Islanders and Aboriginals to have the right to practice their religion, protect their cultural and religious legacy and remunerate for past inequality.
Eddie Koiki Mabo was a successful land rights activist born on Mer (Murray) Island in the Torres Strait in 1936. When he was sixteen, he was exiled from the island and lived in Queensland and the Torres Strait before moving to Townsville with his young family in 1962. In 1982 Mabo and four other islanders took legal action to the High court, claiming ownership of their lands on Murray Island. The case went for over ten years until the lands were ruled as being not ‘terra nullius’ and the Meriam people then gained the rights to own their land.
Eddie Mabo was a recognised Indigenous Australian who fought for his land, Murray Island. Mabo spent a decade seeking official recognition of his people’s ownership of Murray Island (Kwirk, 2012). He became more of an activist, he campaigned for better access for indigenous peoples to legal and medical services, to house, to social services and to education. The Mabo case was a milestone court case which paved the way for fair land rights for indigenous people. The Merriam people wanted to ensure its protection. Eddie Mabo significantly contributed to the civil and land rights of Indigenous people in Australia due to his argument to protect his land rights. In a speech in 1976, at a conference on the redrawing of the Torres Strait border, Mabo articulated a vision for islander self-determination and for an independent Torres Strait Island (Stephson, 2009).
This statement shows Aboriginals are inferior and have no rights or sovereignty over the land. Therefore the Europeans are superior by law to them. Lambert (2012. pg12) writes that Europeans regarded Torres Islanders and Aboriginals way of life and land use was “not being used in a fashion that European legal and property systems approved”. The information from both sources shows Europeans confirmed that land is not owned by anyone, unless there is a legal document to prove ownership therefore Europeans believed Aboriginals and Torres Islanders did not own the land even though they live there. Lambert (2012) suggests Europeans were “very liberal” compared to the Torres Islander and Aboriginals. The Proclamation 1835 was written after the Batman Deed however shows no evidence there was a treaty previously between John Batman and Dutigalla people. This also demonstrates Torres Islanders sovereignty is not regarded by the Europeans. (WC: 196). Jeff Lambert states the land was perceived as “unoccupied land” as “Aborigines demonstrated their affinity with the land in sustainability, cultural and spiritual terms” (Lambert 2012.pg 13), these actions were not
The milestone judicial decision in Cole v Whitfield pronounced a pivotal moment in Australian jurisprudence in relation to the interpretation of s92 of the Australian constitution. This essay will critically analyse the constitutional interpretation approach utilised in Cole v Whitfield. This method will be compared with the interpretational methods exemplified in Commonwealth v Australian Capital Territory. Although within these two cases there appears to be a preference towards a particular interpretational method, each mode has both strengths and weaknesses. Accordingly, the merit of each should be employed in conjunction with one another, where the court deems fit, complementing each other. This may provide a holistic approach to interpreting the constitution.
The Calder Case was the spark that led to the Canadian government recognizing Aboriginals and their rights. Firstly, the aboriginals used the Calder Case to inform the government that they were taking away their rights. The Calder Case was launched after the Attorney General of British Columbia declared “that the Aboriginal Title, other wise known as the Indian Title, of the Plaintiffs to their ancient tribal territory...has never been lawfully extinguished.”1 The statement made by the government claimed that the Aboriginal Title did not exist in the eyes of the law and before the Calder Case, it allowed them to ignore Aboriginal land rights all over the country. In addition, The Calder brought the issues the Aboriginals were facing with land claims to the attention of the Canadian government. “According to Kainai Board of Education The case made it all the way to the Supreme Court of Canada where the court ended up rejecting the native's claims after being split on it's validity. However, the Supreme Court of Canada's recognition required new respect for Aboriginal land claims.”2 The Supreme Court of Canada's recognition of the Calder Case benefited the Aboriginals as the government was...
Throughout Australian history, there have been men and women who fought for the entitlements of the indigenous people. The most respected and recognised of these is Eddie Mabo, a Torres Strait Islander. Mabo stood up for the rights of his people from a very young age all the way to his death, in order to generate changes in the policies and laws of the government. Mabo battled for his right to own the land which he had inherited from his adoptive father, a fight which was resolved only after his demise. Despite this, Eddie Mabo became one of the key influential figures in the Aboriginal rights movement, as his strong will, determination, and intelligence allowed him to bring about change.
This essay is about the land rights of of Australia and how Eddie Marbo was not happy about his land been taken away from him. In May 1982 Eddie Marbo and four other people of the Murray Islands began to take action in the high court of Australia and confirming their land rights. Eddie Marbo was a torres islander who thought that the Australian laws were wrong and who went to fight and try and change them. He was born in 1936 on Mer which is known as Murray Island. The British Crown in the form of the colony of Queensland became of the sovereign of the islands when they were annexed in1978. They claimed continued enjoyment of there land rights and that had not been validly extinguished by the sovereign. (Australian Bureau of Statistics 2012)
Their main vision is to empower the idea of a shared country and encourage opportunities for growth. With the perplexed requirements set out by the Native Title Act, this tribunal has helped claimants by providing legal aid to increase the chances of regaining lost land. For example, the Wik Peoples v Queensland (1996) 187 CLR 1 case was successful in recognising the lost land of the Wik people of Cape York. “They claimed native title over land that had previously been leased by the State Government to farmers for pastoral use” (Woodgate, Black, Biggs & Owens, 2011, p.354). The court then decided by a 4:3 majority that pastoral leases did not necessarily extinguish native title. This means that, in some cases, native title rights will co-exist with the rights of the pastoralists. Therefore, through progression and more native title cases heard, the laws surrounding the Native Title Act will adapt to further assist the Indigenous Australians in reclaiming their land. For instance, the processes surrounding Native Title issues are constantly being refined. As more and more people and political parties become aware of this process, the easier court litigation will become (Dow, 2002)
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
Struggles by Aboriginal and Torres Strait islander people for recognition of their rights and interests have been long and arduous (Choo & Hollobach: 2003:5). The ‘watershed’ decision made by the High Court of Australia in 1992 (Mabo v Queensland) paved the way for Indigenous Australians to obtain what was ‘stolen’ from them in 1788 when the British ‘invaded’ (ATSIC:1988). The focus o...
The Hunger Games was a critically acclaimed movie when it came out; however, some critics would argue that the movie can be sometimes too violent for its intended audience. In this essay I would dissert Brian Bethune’s essay “Dystopia Now” in order to find its weaknesses and compare the movie Battle Royale with his essay.
The Effectiveness of Native Title The debate about native title issues has tended to see issues from idealistic perspectives ignoring the practical realities that native title poses to governments, industry and indigenous people. The implementation of the Native Title is an appropriate and significant aspect of Australia’s common and statute law, which effectively strives to develop a fair outcome for all Australian citizens. The Native Title Act 1993, like the court Mabo decision in 1992, transforms the ways in, which indigenous ownership of land may be formally recognised and incorporated within Australian legal and property regimes. The process of implementation, however, raises a number of crucial issues of concern to native title claimants and to other interested parties. These issues will need to be settled in court however, despite the many disputes between opposing stakeholders, the Australian Native Title effectively reaches the best and fairest possible outcomes for all Australian citizens.
Before the Indigenous Australians gained Land Rights in Australia, in 1788 the East Coast of Australia was claimed by the English Monarch and was called Crown Land. The reason behind the English Monarch's claim for Crown Land was that they believed that that land was “terra nullius”, meaning land belonging to no one”. In 1976 the Northern Territory was the first state government to allow Indigenous Australians to claim Crown Land and reserves in the Northern Territory that no one had the use for. Commission and increased funding was also granted to Indigenous Australians through the 1975 Racial Discrimination act made by the Whitlam Government. These acts and decisions were then overruled against in 1985 by the High Court. Article 8 “everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution of law” and Article 16 “the family (...) is entitled to protection by society and the State” of the UDHR are evidence of the discrimination Indigenous Australians faced by the government as they were once again stripped away of their human rights and land titles. Indigenous Australians only began to grant land from the English Monarch after the case between Mabo and others versus the State of Queensland took place that decided in favour of
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
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