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Aboriginal rights and mabo
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In 1992, terra nullius was abolished in Australia, which can be accredited to the campaign of Eddie ‘Koiki’ Mabo. In the feature film, Mabo, both Koiki’s positive and negative qualities are revealed throughout his emotional and political journey for Indigenous land rights. While not always recognised, Koiki possesses admirable character that is displayed in his family life, pursuit for justice, prior achievements and in court, which is inspired by his heroes.
Koiki does not always act as an ideal father figure or husband, but this is at the cost of being a hero for Indigenous Australians. When Koiki comes home with news of his idea to “tak[e] the government to court,” enthusiasm and amazement is evident on his family’s face, demonstrating their pride in his passion and determination. When Koiki appears on television, the same pride appears through the exclamations of his family: “It’s Dad!” However, balancing family life and the fight for Indigenous rights is not “an easy path” for Koiki. His wife, Bonita, expresses frustration at her husband for lacking to consistently provide financially for the family during the court case. Koiki’s “road” of activism directly affects his family relationships negatively when he abuses Bonita to receive “a bit of respect,” after being verbally and
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emotionally attacked in court. Towards the end of his life, Koiki expresses that he wishes he had “spent more time at home with the kids when they were growing up” and helped Bonita more, demonstrating the recognition of his shortfalls. Koiki is imperfect, but his family forgives his neglect and outbursts; admiring him for pursuing his passion. Koiki is not consistently seen as an admirable man by the Murray Islanders or the people in court, however he demonstrates bravery to fight for his people and their land. In his “original statement” for his claim, Koiki portrays himself as a hero who is looked to “for social, political and legal advice” by the council; a man whose “arrival on the island rejuvenates hope among the people.” However, the Murray Island council sees the case to be “troublemaking” and “agitating” that jeopardises their chances of getting a “decent deal with Paddy Killoran.” Both the Merium people and Justice Moynihan do not respect Koiki’s claim to be “the Aiet of the Zogole” and perceive him to be “selfish and greedy” for claiming too many plots of land. Koiki realises that “not everybody believes [he is a hero] at all” but continues to seek justice- not only for himself, but for “all the blackfellas.” Choosing to “proceed into the High Court,” and abolish terra nullius in Australia, amidst experiencing feelings of betrayal from his people, makes Koiki a hero to his family, his coworkers and the wider nation of Australia. Before becoming a political activist, Koiki’s heroics are evident through his efforts for “black causes.” Koiki’s “interest in Indigenous issues” manifests itself in his life through “talking in the Union,” becoming the chairman of the “Indigenous Housing Co-Op” and being the headmaster of the “Black Community School.” Davy Mabo, Koiki’s cousin, expresses his jealousy of Koiki’s intelligence and boldness and tells Koiki that everyone on the railway thinks that he is “the one.” Koiki does not allow anyone to silence him, which acts to differentiate himself from other people.
Koiki’s bravery is illustrated through his endeavours and because of this, many around him view him as a
hero. Koiki is inspired by Benny and Bonita to improve himself. At a young age, the rules of Malo are instilled in Koiki through his adopted father, Benny and these morals remain with him throughout his life. Koiki is often inundated with flashbacks of moments with Benny and his words that “young men go to the mainland” and “forget everything.” This sparks determination in Koiki to stay true to himself and his culture, motivating him to strive for fairness and land rights. Bonita is “the most important person in [Koiki’s] life” whose support and inner strength “over the many hardships and hurdles” they face is crucial to Koiki’s journey for equality. Koiki’s heroes and their input in his life contributes to Koiki’s own heroic character. Koiki Mabo, while criticised by some, is also admired and loved by many. His positive qualities can be attributed to the people around him that act as the heroes in his life. Koiki Mabo’s faults, bravery, determination and passion for justice portrays him as being both a flawed and heroic individual.
Jeff Lambert also explains the European attitudes towards Aboriginal and Torres islander sovereignty. Jeff Lambert states Europeans perceived Torres Islanders and Aboriginals as ‘inferior’ (Lambert 2012. pg.12). Lambert (2012. pg13) suggests that “There were some who asserted that terra nullius implied that unoccupied land was not the only meaning of the phrase and that it could also be interpreted as an absence of civilised society.”. The principle of terra nullius means no-man’s land, therefore after the Governor Bourke Proclamation Aboriginals had no legal ownership of land.
His attitude towards school, and his attitude at home was not much different than the attitude that was portrayed at school. He had a hard time focusing at school, because he had learned horse-riding and sword fighting at such an early age disengaging him from his academics. He despised his grandmother very much. "My grandmother by adoption had been known for her mean disposition from the time she was a young girl. It was said that she drove both of my adoptive parents to an early death. She was nasty to me, too, and nagged and scolded day after day.” (p. 14) He ran away from home twice, but the first time he left home he spent his time begging on the side of the road, until he got so close to dying. When returning home, he was punished for his bad behavior. The economy during this time period really conflicted with Kokichi’s social life, and family life resulting his bad behavior. His childhood was unbelievably bad and only gave us a sneak peek of what his future was going to be
Throughout Australian history, there have been men and women who fought for the entitlements of the indigenous people. The most respected and recognised of these is Eddie Mabo, a Torres Strait Islander. Mabo stood up for the rights of his people from a very young age all the way to his death, in order to generate changes in the policies and laws of the government. Mabo battled for his right to own the land which he had inherited from his adoptive father, a fight which was resolved only after his demise. Despite this, Eddie Mabo became one of the key influential figures in the Aboriginal rights movement, as his strong will, determination, and intelligence allowed him to bring about change.
Eddie Mabo’s success at land rights has reshaped and rewrote Australian society and history. Mabo was born a Torres Strait Islander and a member of the Meriam people on Murray (Mer) Island, 1936. He went on to be an Indigenous community leader and human rights activist after marrying Bonita Nehow in 1959 and joining the Torres Strait Islander community, consequently becoming director of the Townsville Black Community School in 1973. Patrick Hatch, reporter for Herald Sun Newspaper 2013, reiterated Mabo’s reaction once told his land on Mer belonged to the Crown and not his family by Professor’s Noel Loos and Henry Reynolds, co-workers from James Cook University where Mabo worked as a gardener in 1974. “Everybody kn...
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
The laws regarding native title have continually been questioned about its legitimacy in providing justice to Indigenous Australians and their lost land. The Native Title Act 1993 (Cth) was recently established in response to the Mabo v Queensland case in 1992. Eddie Mabo and four other Torres Strait Islanders went
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
A brave hero often risks his/her lives to save someone else. In Zeitoun, Dave Eggers tells us a story of Abdulrahman Zeitoun, the hard working Syrian American owner of a contracting company in New Orleans. Zeitoun and his wife Kathy ran the company together. They have three children named Nademah, Safiyah, Aisha. Kathy has a child from her first marriage. Zeitoun is very closed with his family and he takes his family like nobody else. When hurricane Katrina landed in 2005, endless number of people were affected. Mayor Nagin ordered a first time ever mandatory evacuation. Kathy moved with the children to her sister’s house in Baton Rouge. Zeitoun refused to leave with his family because he didn’t want lose his properties, but at the same time, his customers trusted him and gave him their house keys to check on their houses, which caused his separation with his family. This illustrates that Zeitoun is a responsible, powerful, trustworthy, and unselfish person. During the hurricane, Zeitoun was using a canoe rescuing people. Due to the lack of rescue work, many people didn’t get enough supports at that time. Zeitoun had the courage to sacrifice his family, safety, and selfish needs for saving the people.
Terra Nullius was once apparent in Australian society, but has now been nullified with the turn of the century and the changes of societal attitudes. With the political changes in our society, and the apology to Indigenous Australians, society is now witnessing an increase in aboriginals gaining a voice in today’s society. Kevin Rudd’s apology as described by Pat Dodson (2006) as a seminal moment in Australia’s history, expressed the true spirit of reconciliation opening a new chapter in the history of Australia. Although from this reconciliation, considerable debate has arisen within society as to whether Aboriginals have a right to land of cultural significance. Thus, causing concern for current land owners, as to whether they will be entitled to their land.
As European domination began, the way in which the European’s chose to deal with the Aborigines was through the policy of segregation. This policy included the establishment of a reserve system. The government reserves were set up to take aboriginals out of their known habitat and culture, while in turn, encouraging them to adapt the European way of life. The Aboriginal Protection Act of 1909 established strict controls for aborigines living on the reserves . In exchange for food, shelter and a little education, aborigines were subjected to the discipline of police and reserve managers. They had to follow the rules of the reserve and tolerate searchers of their homes and themselves. Their children could be taken away at any time and ‘apprenticed” out as cheap labour for Europeans. “The old ways of the Aborigines were attacked by regimented efforts to make them European” . Their identities were threatened by giving them European names and clothes, and by removing them from their tra...
Bravery is not the only trait in which a hero possesses. A hero needs and has more than one heroic quality, just like no flower is complete without its vibrant colors and sweet smell. Goodness can be compared to that of a flower’s vibrant colors and sweet smell.
The Tale of the Heike is a collection of tales that depict the livelihood of warriors during the Heian and Kamakura period. These tales illustrate that warriors during this period spent their existence dedicated to their duty to the Buddhist Law and that the growing contention arose from each warrior’s devotion and loyalty to the Buddhist Law.
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
Many Aboriginal children across Canada are distressed as most of them have difficulty finding their inner quality and enhancements in life. This is visible in the life of Saul Indian Horse, the main protagonist in Richard Wagamese’s “Indian Horse”. Saul has many struggles in his life that he had to overcome, He could have come down a negative path, but instead learns from them. Saul’s personal growth is a result of overcoming racism, surviving residential school and his passion for hockey.
Within this battle of whom Okonkwo was, he himself presented a ruthless, vigorous, and vicious of “Okonkwo”. This great warrior to the people was the fear side, the insecurities of not wanting to be his father’s image, “his whole life was dominated by fear, the fear of failure and of weakness. It was deeper and more intimate than the fear of