Black women in the late nineteenth and early twentieth centuries were faced with hardships unique to both black men and white women. Here was a group of individuals who had to fight for their rights not only because of their race, but their gender as well (Bailey 2022). This resulted in the silencing of black women’s voices and the roles they had to choose from consisted mainly of caring for their own household while making a meager wage working in other households (Boomer 2024). A new opportunity emerged with the emergence of Vaudeville shows where women could break gender roles through singing. The variety shows that built the foundation of Vaudeville music became a haven for blues musicians. Black musicians were able to express themselves …show more content…
Two of the many influential women I will discuss further are Ma Rainey and Lucille Bogan. Ma Rainey grew up as Gertrude Pridgett in Georgia in the late 1880s. Having parents who were entertainers themselves, it is no surprise that Ma Rainey began her own singing career at a very young age. After initially singing with a group at an opera house, Ma Rainey joined the Vaudeville scene where she met her husband, Will Rainey. Together the two formed the duo “Ma and Pa Rainey” where they toured together, sometimes with other vaudeville groups. After a little over a decade of marriage, Ma and Pa separated, and Ma Rainey started her own show and career where she combined the styles of vaudeville and the blues, making it her own (Brandman 2021). Other signatures of her show included a flashy, sequin dress and singing openly about her bisexuality (Rosenthal). In her song, “See See Rider,” Rainey sings, “Girl, you made me love you, And now, now, now your lovin’ man has gone.” In another song, “Prove it on Me Blues,” she sings, “Went out last night with a crowd of my
Blues music emerged as an African American music genre derived from spiritual and work songs at the end of the 19th century and became increasingly popular across cultures in America. The Blues is the parent to modern day genre’s like jazz, rhythm and blue and even rock and roll, it uses a call-and-response pattern. While Blues songs frequently expressed individual emotions and problems, such as lost love, they were also used to express despair at social injustice. Even though Blues singing was started by men, it became increasing popular among women, creating one of the first feminist movements. Ma Rainey, a pioneer in women’s
By the end of World War I, Black Americans were facing their lowest point in history since slavery. Most of the blacks migrated to the northern states such as New York and Chicago. It was in New York where the “Harlem Renaissance” was born. This movement with jazz was used to rid of the restraints held against African Americans. One of the main reasons that jazz was so popular was that it allowed the performer to create the rhythm. With This in Mind performers realized that there could no...
The development of Rock ‘n’ Roll in the late 1940s and early 1950s by young African Americans coincided with a sensitive time in America. Civil rights movements were under way around the country as African Americans struggles to gain equal treatment and the same access to resources as their white neighbors. As courts began to vote in favor of integration, tensions between whites and blacks escalated. As the catchy rhythm of Rock ‘n’ Roll began to cross racial boundaries many whites began to feel threatened by the music, claiming its role in promoting integration. This became especially problematic as their youth became especially drawn to ...
The blues emerged as a distinct African-American musical form in the early twentieth century. It typically employed a twelve-bar framework and three-lined stanzas; its roots are based in early African-American songs, such as field hollers and work songs, and generally have a melancholy mood. The blues can be divided into many sub-genres, including Classical, Country, and Urban. The purpose of this paper is to focus on the careers of two of Classical blues most influential and legendary singers: Ma Rainey and Bessie Smith.
Women’s sufferage was at it’s peak with the ratification of the United States Nineteenth Amendment. Women recived more independence after the end of the First World War and took a greater part in the work force. In the 1920s, there were many famous women Jazz artists such as Lovie Austin, a piano player and band leader, Lil Hardin Armstrong, a pianist who was originally a member of King Oliver’s band, and Bessie Smith, an African-American blues singer who inspired women like Billie Holiday and Janis Joplin. Although women were also making a difference in the Jazz industry, it wasn’t until the 1930s when they were recongnized as successful artists in the music world.
Bessie Smith impacted Billie Holiday because Holiday learned a lot through Smith’s records by thinking that Smith was kind of a teacher. Even though Billie Holiday did not have a voice as powerful as Bessie Smith, Billie Holiday’s musical interpretations and phrasing were similar to Bessie Smith. Frank Sinatra was impacted by Bessie Smith because he believed that she was an early blues genius. Sinatra’s voice was more polished than Smith’s voice, but he did find inspiration in the emotions she sang with in the records. Bessie Smith was a highly influential artist that had the power to help people with their music even after her death proving that she truly is “The Empress of Blues” ("Bessie Smith"
As human beings, we have a certain expectation of how we should be addressed and respected. A lack of respect can draw from different sources age, race, religion, and other factors. In history, this condescension can be seen as racism, prejudice, discrimination, exploitation, or segregation. A significant point in time was set in America during the first half of the twentieth century when segregation of whites and blacks was prominent. During this time period, blues music made an appearance and its popularity grew immensely. The songs I Wonder When I’ll Get to be Called a Man and Black, Brown and White, composed by William “Big Bill” Broonzy, illustrate the impertinence felt by African Americans from the rest of America. Ultimately the genre,
Although the swing music that helped keep American spirits up during the Depression years still existed, there was an increasing amount of racial tension about bands formed by white men vs. bands formed by black men. White bands like Tommy Dorsey’s, which could play a broad spectrum of music, were hailed for their versatility. The black counterparts who sought to do the same were often indirectly accused of trying to get above themselves. This is important because many black musicians where losing work due to venues only hiring bands that were led by white men. Out work, or underpaid black musicians where often bought-out by white bandleaders who could offer them higher pay, and where looking for the best musicians they could find.
With the turn of the century, society and technology evolved and so did the minstrel shows. The introduction of the television gave the shows a new platform to broadcast their content to more American audiences. While not as harsh as the shows in the 19th century’s shows, the modern minstrel shows were “vestiges of their racial stereotyping and performance aesthetics that persisted for decades in various performance mediums. ” (7).
African-American music is a vibrant art form that describes the difficult lives of African American people. This can be proven by examining slave music, which shows its listeners how the slaves felt when they were working, and gives us insight into the problems of slavery; the blues, which expresses the significant connection with American history, discusses what the American spirit looks like and teaches a great deal from the stories it tells; and hip-hop, which started on the streets and includes topics such as misogyny, sex, and black-on-black violence to reveal the reactions to the circumstances faced by modern African Americans. First is about the effect of slave music on American history and African American music. The slave music’s
Harlem provided a source of entertainment for many people. With its Jazz Clubs and poetry readings it was the “hip” place to be. This was a shock to many African-American’s, who had never before had the opportunity to perform in such affluent surroundings. Oftentimes funding for these clubs or programs was provided by White Americans. This in itself was not a problem. However, the Harlem Renaissance became so dependant on the funding that when it stopped coming, there was no means by which to keep any of the clubs or literary cafes open. Some clubs in Harlem even discriminated against Black audience members. The popular Cotton Club, which featured solely Black performers, even went so far as to ban African-Americans’ from its audience entirely. Even in the Mecca of supposed racial equality, these sorts of discrimination were still prevalent. Advertisements for products produced by African-Americans were also skewed. Para...
The beginning of racism in the music industry began only 13 years after the creation of the phonograph by Thomas Edison in 1877. Recorded sound was still pretty new at the time, but it didn’t take long for record companies to form: Berliner, Edison, and Columbia, all of which functioned under the plan that the artist didn’t matter, but the song did. Under this plan, companies skipped over the talent from stage and focused on finding anyone who could carry a turn and had good diction. By the 1890’s, they “had established a cadre of profession white recorders” that “could reproduce works of African American performers with “authentic” dialect”. This group of white singers were grouped together and made to sound like black artists
Music nurtured the African American tradition and their struggle towards equality in the same century.... ... middle of paper ... ... Greensboro, N.C.: Morgan Reynolds Pub. Carter, D. (2009).
My Question: What was the biggest thing you have learned as a person from standing up for women's’ rights? Malala’s answer: I have learned that standing up for what you believe is is not wrong, and that if you truly believe that something should be change you must change it. As Mahatma Gandhi says, “Be the change you want to see in the world.” I have also learned about my love for speaking and making speeches, which is how I chose that when I grow up I want to become a politician.