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Social relevance of lynching
Lynching in the new south
Lynching during reconstruction era
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In the case of lynching, discourses emerge from heated debates about the meaning of the practice; these debates change over the long history of lynching in America. At different times in the nineteenth and twentieth centuries, the term “lynching” has implied rather different historical acts amongst the community. It has also been used to specify acts that indicated a wide range of distinct motives, strategies, technologies and meanings, as well as a politically encumbered term. For many African Americans who grew up in the South in the eighteenth and nineteenth centuries, the threat of lynching was mundane. Photographs and postcards illustrating the popular image of an angry white mob hanging a black man does not give the full historic background. The study of lynching in the United States through photographs helps sensitize racial tensions. Lynching, the act of terror meant to spread fear among blacks, served the broad social purpose of maintaining white supremacy in the economic, social and political spheres.
During the era of Civil War and Reconstruction, lynching marked a pivotal time in the United States. It was prevalent in the Midwest and West and abundant in the South. Lynching occurred for numerous reasons with shameless public displays being advertised in newspapers, which drew large crowds of white families and exposed a key role by providing contentious moral support. Prior to the Civil War, lynching was carried out in order to impose vigilante on their way of life and their white women. The first practitioners of lynching engaged what they described as “frontier justice”, with the main rationale being that the local and federal governmental bodies were of little use out in ‘those parts’. Compared to later occurrenc...
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...t the perseverance of past practices. In other words, there is complicity throughout the case of the lynching photographs. The act of lynching was far from a momentary phenomenon. “The motivation, organization and practice of mob killing were consistent with the most deeply held beliefs and social identities of the residents of the regions beyond the Alleghenies, where it held sway in the postbellum era.” People who executed lynching and those who did not agree with their actions were heavily invested in certain understandings of punishing violence as an implementation, in opposing views of “social status, culture and ethnicity as well as differences between men and women and adults and children.” Ensuring white domination and the recognition of what lynchers perceived as the difference between the races was the one difference that mattered the most for lynchers.
Interestingly, the book does not focus solely on the Georgia lynching, but delves into the actual study of the word lynching which was coined by legendary judge Charles B Lynch of Virginia to indicate extra-legal justice meted out to those in the frontier where the rule of law was largely absent. In fact, Wexler continues to analyse how the term lynching began to be used to describe mob violence in the 19th century, when the victim was deemed to have been guilty before being tried by due process in a court of law.
Lynching of black men was common place in the south as Billie Holiday sang her song “Strange Fruit” and the eyes of justice looked the other way. On the other side of the coin, justice was brought swiftly to those blacks who stepped out of line and brought harm to the white race. Take for instance Nate Turner, the slave who led a rebellion against whites. Even the Teel’s brought their own form of justice to Henry Marrow because he “said something” to one of their white wives (1). Flashing forward a few years later past the days of Jim Crow and the fight for civil rights, several, but not all in the younger generation see the members of the black and white race as equal and find it hard to fathom that only a few years ago the atmosphere surrounding racial relations was anything but pleasant.
On August 28, 1955, fourteen year old Emmett Till was beaten, tortured and shot. Then with barbed wire wrapped around his neck and tied to a large fan, his body was discarded into the Tallahatchi River. What was young Emmett’s offense that brought on this heinous reaction of two grown white men? When he went into a store to buy some bubblegum he allegedly whistled at a white female store clerk, who happened to be the store owner’s wife. That is the story of the end of Emmett Till’s life. Lynchings, beatings and cross-burning had been happening in the United States for years. But it was not until this young boy suffered an appalling murder in Mississippi that the eyes of a nation were irrevocably opened to the ongoing horrors of racism in the South. It sparked the beginning of a flourish of both national and international media coverage of the Civil Rights violations in America.
By the end of the 19th century, lynching was clearly the most notorious and feared means of depriving Bl...
Four black sharecroppers (Roger Malcom, Dorothy Malcom, George Dorsey and Mae Murray Dorsey) are brutally murdered by a group of white people. The murders attracted national attention, but the community was not willing to get involved. The community was not fazed by these brutal murders but, by the fact that this incident got national attention. They were even more astounded that the rest of the nation even cared. In this book Laura Wexler shows just how deep racism goes. After reading the book I discovered that Fire in a Canebrake has three major themes involving racism. The first is that racism obstructs progression. The second is history repeats itself. The last theme is that racism can obscure the truth. This lynching, in particular, marks a turning point in the history of race relations and the governments’ involvement in civil rights. In the end this case still remains unsolved. No concept of the
Wexler, Laura. 2003. Fire in a Canebrake: The Last Mass Lynching in America. Scribner; 2004. Print
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
“Two Towns of Jasper” may seem like a normal, modern day town but on the inside the citizens still hold ideas of segregation and racism. These ideas are then examined as the documentary investigates the trials of Bill King, Lawrence Brewer, and Shawn Berry. The three murderers tried for Byrd’s death were all Caucasian and in some way showed hatred toward African-Americans. Bill King and Lawrence Brewer had tattoos that represented the Aryan Nation, a public and political white pride organization, and Shawn Berry was also thought to have ties to the organization. When they beat and murdered Byrd the issue of race arouse and citizens began to question each other’s motives. African-Americans brought up issues of segregation and Caucasians tried to justify the segregation as a traditional way of life. Societal change was examined and made possible because cit...
Moores Ford Lynching On July 25, 1946, two young black couples- Roger and Dorothy Malcom, George and Mae Murray Dorsey-were killed by a lynch mob at the Moore's Ford Bridge over the Appalachee River connecting Walton and Oconee Counties (Brooks, 1). The four victims were tied up and shot hundreds of times in broad daylight by a mob of unmasked men; murder weapons included rifles, shotguns, pistols, and a machine gun. "Shooting a black person was like shooting a deer," George Dorsey's nephew, George Washington Dorsey said (Suggs C1). It has been over fifty years and this case is still unsolved by police investigators.
The population of African Americans from 1865 to 1900 had limited social freedom. Social limitations are limitations that relate “…to society and the way people interact with each other,” as defined by the lesson. One example of a social limitation African Americans experienced at the time is the white supremacy terrorist group, the Ku Klux Klan or the KKK. The KKK started as a social club formed by former confederate soldiers, which rapidly became a domestic terrorist organization. The KKK members were white supremacists who’s objective was to ward off African Americans from using their new political power. In an attempts to achieve their objective, Klansmen would burn African American schools, scare and threaten voters, destroy the homes of African Americans and also the homes of whites who supported African American rights. The greatest terror the KKK imposed was that of lynching. Lynching may be defined via the lesson as, “…public hanging for an alleged offense without benefit of trial.” As one can imagine these tactics struck fear into African Americans and the KKK was achiev...
Wells, Ida B. Southern Horrors. Lynch Law in All Its Phase. New York: New York Age Print, 1892. Print. 6.
Emancipated blacks, after the Civil War, continued to live in fear of lynching, a practice of vigilantism that was often based on false accusations. Lynching was not only a way for southern white men to exert racist “justice,” it was also a means of keeping women, white and black, under the control of a violent white male ideology. In response to the injustices of lynching, the anti-lynching movement was established—a campaign in which women played a key role. Ida B. Wells, a black teacher and journalist was at the forefront and early development of this movement. In 1892 Wells was one of the first news reporters to bring the truths of lynching to proper media attention. Her first articles appeared in The Free Speech and Headlight, a Memphis newspaper that she co-edited. She urged the black townspeople of Memphis to move west and to resist the coercive violence of lynching. [1] Her early articles were collected in Southern Horrors: Lynch Law in All Its Phases, a widely distributed pamphlet that exposed the innocence of many victims of lynching and attacked the leaders of white southern communities for allowing such atrocities. [2] In 1895 Wells published a larger investigative report, A Red Record, which exposed how false or contrived accusations of rape accompanied less than one third of the cases documented around 1892. [3] The statistics and literature of A Red Record denounced the dominant white male ideology behind lynching – the thought that white womanhood was in need of protection against black men. Wells challenged this notion as a concealed racist agenda that functioned to keep white men in power over blacks as well as white women. Jacqueline Jones Royster documents the...
The mental impact on family members of a lynching victim is life altering. Often being responsible for the retrieval of the body, families saw the representation of white hatred for them and their family members embodied in their corpse (Lee H. Butler). More than 2,805 families have endured this atrocious mental impact, because there were 2,805 documented lynchings from 1882 to 1930 (Braziel). That number does not take into account the lynchings that transpired after 1930, and outside of the ten categorically Southern states in the records.... ...
One of the things that was the most prominent after the Reconstruction and that takes a major role in “They Say”, was the lynching of African Americans. In “They Say”, Ida B. Wells must rush back home to Memphis, because of a riot, in which deputies were shot by negroes (Davidson, 124). After the shooting of these deputies, the negro men were put in jail, and later taken out by people, which then lynched them (Davidson, 125). Lynching of negroes was becoming so common, that people expected to see them in newspapers even if they took place in small towns (Davidson, 114). Blacks would be hanged and tortured for petty reasons that caused no one any real harm. Ida B. Wells did some research on lynching and found that many, were supposedly because of rapes to white women. However, Wells discovered that there were no rapes, rather the relationships were consensual, and it was just white men that tried to maintain the “purity” of their white women (Davidson, 155). Wells was an activist against lynching and she tried to show her views on her newspaper. She first realized that government did not take care of them and urged her fellow African Americans to leave town and try to settle in another place (Davidson, 150). She later wrote a speech against lynching and said that relationships between black men and white women were consensual not rape (Davidson, 156). Whites were outraged and even threaten to kill her. Although Wells’s accusation were true, she was not able to make any drastic
She uses narrative, photographs, and images to summon a painful history of lynchings, white rage and riot, medical malpractice and neglect, executions, and neighborhood violence. Her research uncovered how people in the past had specialized caskets sold to African Americans, formal burial photos of infants, and deathbed stories, and she unveiled a glimpse...