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The story in this book talks about an overview of the lynching in America. The meaning of lynching comes from Lynch's Law originated during the American Revolution when Charles Lynch, a Virginia justice of the peace, ordered out unlawful punishment for Tory acts. Tory act was an act that reveals citizens who remained loyal to Great Britain during the year 1776. But for some reason we stuck on to this law but changed it up a bit.
To now it meaning a group or mob of people kill a person by, hanging them by their neck with a noose on a tree branch. The poem mainly states how whites use to hang blacks because of the color of their skin. In the poem it describes the scenery and scent for example “black bodies swinging in the southern breeze, strange fruit hanging from the poplar trees” to the poem reading “the bulging eyes and twisted mouth, the scent of
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magnolia sweet and fresh “. It tells the reader a very gruesome sight but it comes off as a nonchalant way, as if the scene is completely normal. After the poem, the writer speaks on about 9/11, an attack on the world trade center and the pentagon.
It goes on to saying the nation was unexploited on such an assault. That only showed destruction and the tragic loss of life doesn’t happen in America. A prominent scholar by the name of cornel west has a totally different view of this situation. He professed that America has been in the word “Niggerized”. To African American we known what it was meant to be part of random and senseless violent acts. America comes from the background of lynching. The practice of lynching in the U.S is an event that every scholar continuously analyze. Where did the motivation of lynching a race come from? What is the reason for this hatred and outrage violence towards once race? This act was used for providing immediate justice and trying to speed up the legal process, to know used for a punishment to people behavior that wasn’t socially accepted. Don’t get me wrong lynching wasn’t the only methods they used to punish slaves. They had very inhumane ways of punishments for example brandings, shootings, and floggings and many
more. But this is one thing that followed throughout America. After the civil war and Abraham Lincoln granted The Emancipation Proclamation, which freed all the slaves. They tried giving African Americans ways to feel like we are human by giving them civil participation and constitutional protection of their freedom, by letting black males vote , somewhat providing full rights of citizenship but failed at protection them physically . Those laws where just written words on a piece of scratch paper. The government failed to enforced how serious these laws were supposed to be. We been fighting since for protection. African Americans has seen first handed what power that laws gave whites to control their fate. All this was due to white supremacy. The story continues to explaining about how whites used this method for racist purposes , and how blacks has always struggled for freedom and justice for acts that could’ve been avoided by simply leaving African American where they were before bring them to America . There were many other methods that could’ve work to bring peace between Blacks and Whites. We America made lynching an okay thing to do while the burning of the world trade center is considered the worst thing to happen in history due to it being “so violent”. To me American doesn’t have its priorities straight and we still have a long away of changing to go.
In Erik Gellman’s book Death Blow to Jim Crow: The National Negro Congress and the Rise of Militant Civil Rights, he sets out with the argument that the National Negro Congress co-aligned with others organizations in order to not only start a militant black-led movement for equal rights, but also eventually as the author states they “launch the first successful industrial labor movement in the US and remake urban politics and culture in America”. The author drew attention to the wide collection of intellectuals from the black community, labor organizers, civil rights activists, and members of the communist party, to separate them from similar organization that might have been active at the time. These activists, he argues “remade the American labor movement into one that wielded powerful demands against industrialists, white supremacists, and the state as never before, positioning civil rights as an urgent necessity.” In Gellman’s study of the National Negro Congress, he is able to discuss how they were able to start a number of grassroots protest movements to disable Jim Crow, while unsuccessful in dealing a “death blow to Jim Crow”, they were able to affect the American labor movement.
Interestingly, the book does not focus solely on the Georgia lynching, but delves into the actual study of the word lynching which was coined by legendary judge Charles B Lynch of Virginia to indicate extra-legal justice meted out to those in the frontier where the rule of law was largely absent. In fact, Wexler continues to analyse how the term lynching began to be used to describe mob violence in the 19th century, when the victim was deemed to have been guilty before being tried by due process in a court of law.
The hypocrisy and double standard that allowed whites to bring harm to blacks without fear of any repercussions had existed for years before the murder Tyson wrote about occurred in May of 1970 (Tyson 2004, 1). Lynching of black men was common place in the south as Billie Holiday sang her song “Strange Fruit” and the eyes of justice looked the other way. On the other side of the coin, justice was brought swiftly to those blacks who stepped out of line and brought harm to the white race. Take for instance Nate Turner, the slave who led a rebellion against whites. Even the Teel’s brought their own form of justice to Henry Marrow because he “said something” to one of their white wives (1).
By the end of the 19th century, lynching was clearly the most notorious and feared means of depriving Bl...
Violence inflicted upon other people cannot be justified unless it is in defense of one’s own life or the defense of a group of lives, such as a town where war has been waged upon it. In the case of John Brown, his raids were neither in self defense nor for the preservation of life for a people. Though it is a fact that many slaves were treated harshly and abused, there are many that were treated with kindness and respect, even given an education. The slaves, though oppressed, were not all in danger of losing their lives. John Brown’s use of violence is nothing more than bullying and intimidation, in attempt to persuade slave owners and their supporters to change their views.
Wexler, Laura. 2003. Fire in a Canebrake: The Last Mass Lynching in America. Scribner; 2004. Print
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
Franklin Zimring (2003) examines the relationship between the history of lynching and current capital punishment in the United States argueing that the link between them is a vigilante tradition. He adequately shows an association between historical lynchings and modern executions, though this paper will show additional evidence that would help strengthen this argument, but other areas of Zimring’s argument are not as well supported. His attitudinal and behavioral measures of modern vigilantism are insufficient and could easily be interpreted as measuring other concepts. Also missing from Zimring’s analysis is an explanation for the transition of executions from representing government control in the past to executions as representing community control in the present. Finally, I argue that Zimring leaves out any meaningful discussion of the role of race in both past lynchings and modern executions. To support my argument, using recent research, I will show how race has played an important role in both past lynchings and modern executions and how the changing form of racial relations may explain the transition from lynchings to legal executions.
Moores Ford Lynching On July 25, 1946, two young black couples- Roger and Dorothy Malcom, George and Mae Murray Dorsey-were killed by a lynch mob at the Moore's Ford Bridge over the Appalachee River connecting Walton and Oconee Counties (Brooks, 1). The four victims were tied up and shot hundreds of times in broad daylight by a mob of unmasked men; murder weapons included rifles, shotguns, pistols, and a machine gun. "Shooting a black person was like shooting a deer," George Dorsey's nephew, George Washington Dorsey said (Suggs C1). It has been over fifty years and this case is still unsolved by police investigators.
Wells, Ida B. Southern Horrors. Lynch Law in All Its Phase. New York: New York Age Print, 1892. Print. 6.
It goes on to explain blacks were lynched because the whites had the power to kill and get away with it and they prefer to kill, than taking it to court.
Part of the aftermath of lynching in the South was the psychological consequences on the rabbles involved. The entire culture of African Americans is marked by lynching because the root reason of why white mobs lynched Southern African Americans was skin pigmentation. This means the blacks were lynched based on ignorant intolerance; however, the supposed basis for the white southerners’ hatred is internalized by every black person in their skin color. In the words of Lee H. Butler, Jr., “Unlike a single traumatic event that has been experienced by one person, lynching is a trauma that has marked an entire culture and several generations because it spanned more than eight decades.”
...dation and violence, including lynching, were an ever-present danger. Northern African Americans were not unaffected and suffered the same widespread discrimination and school and residential segregation.
The main claim of the article is that African Americans have been treated unfairly throughout history and are still being treated unfairly compared to Caucasians. One of the reasons given in support of the claim is “In the early 20th century, civil rights groups documented cases in which African-Americans died horrible deaths after being turned away from hospitals reserved for whites, or were lynched — which meant being hanged, burned or dismembered — in front of enormous crowds that had gathered to enjoy the sight.” (Editorial Board, screen 3) Another reason given in support of the claim comes from the late Dr. Martin Luther King Jr. saying “The dead have something to say to a complacent federal government that cuts back-room deals with Southern Dixiecrats, as well as to every Negro who has passively accepted the evil system of segregation and who has stood on the sidelines in a mighty struggle for justice.” (Editorial Board, screen 3) The argument consisted of several components such as quotes from famous activists and referring to historical events involving African Americans being victims. The components are presented in a certain order with the historical events coming first, the quotes from famous activists coming second, and the overall explanation of the Black Lives Matter movement coming
One of the most appalling practices in history, lynching — the extrajudicial hanging of a person accused of a crime — was commonplace in American society less than 100 years ago. The word often conjures up horrifying images of African Americans hanging from lampposts or trees. However, what many do not know is that while African Americans certainly suffered enormously at the hands of a white majority, they were not the only victims of this practice. In fact, the victims of the largest mass lynching in American history were Chinese (Johnson). On October 24th, 1871, a white mob stormed into the Chinatown of Los Angeles.