Recently lying has become a very disregarded subject. However, no matter how much recognition it gets, it continues to give people the same uneasy feeling. Most people are taught at a very young age that lying is wrong, immoral, and frowned upon by society. Of course no one wants to do something seen as wrong, immoral, and frowned upon. Therefor it begs the questions; why is lying wrong? Why is it considered immoral? Why is it frowned upon by society? To answer these questions, we must first understand why we lie, the different types of lies, and the personal consequences that accompany lying. There are two profound articles that focus on these topics. We will be analyzing Stephanie Ericsson’s The Ways We Lie, as well as Richard Gunderman’s …show more content…
Is Lying Bad for Us. As we begin reading The Ways We Lie, we learn more about Ericsson as she writes about her own experiences with lying and what she had recently done to help cope with the headaches of her daily life.
In the second paragraph Ericsson notes, “When my partner came home, his haggard face told me his day hadn’t gone any better than mine, so when he asked ‘How was your day?’ I said, ‘Oh, fine’ knowing that one more straw might break his back” (471). In this scenario, it is obvious that Ericsson had only the best intentions when lying to her husband. However, a lie is a lie. And as with any lie, Ericsson still experienced the negative fall out of the lie. Once she tells us of her own personal lying experiences, Ericsson informs us of the different types of lies that people tell. She goes on to list these types as The White Lie, Facades, Ignoring the Plain Facts, Omission and even Delusion under their own subtitles. She then explains the definition of each lie, how we use them, and what problems they might …show more content…
arouse. As Ericsson lists and describes the lies, we can’t help but notice one thing they all have in common; the consequences. According to Ericsson, there are just as many consequences as there are lies. In essence, every lie is just a can of worms waiting to be opened. She gives many examples and stories, making the reader aware that lying, for certain, does have a downside. She gives a great example, under the subtitle “The White Lie” as she says “Take for instance, the sergeant in Vietnam who knew one of his men was killed in action, listed him as missing so that the man’s family would receive indefinite compensation instead of the lump-sum pittance the military gives widows and children. His intent was honorable. Yet for twenty years this family kept their hopes alive, unable to move on to a new life” (472). She looks at this story from a second view, and notes that the sergeant’s lie sounds admirable. Yet at the same time, she mentions the consequences the family has to suffer as they would spend years wondering if they would ever see the return of their loved one. Her example shows the unseen side to every lie, and adds transparency and understanding to the ugly, selfish reality of a lie. As Ericsson answers our sought after question, Gunderman explains lies from a different perspective enabling us to move on one step closer to understanding a lie. In Gunderman’s article, he approaches lying in a peculiar manner. He talks about how we live in a culture where lying has become increasingly common, and even how sometimes it can be encouraged! It’s crazy to think that after you’ve been raised not to lie, that people would even try to motivate you to do so. Gunderman mentions a book written by Jacob Tomsky, a former hospitality employee “Heads In Beds” where he talks about how you can stretch the truth with hotels to your advantage. As an example, Gunderman uses Tomsky’s book as it says, “Watch and enjoy any movie. Call down and say you accidentally clicked on it. Or it froze near the end. Or it never even started. If the desk attendant offers to restart the movie, say you are about to go to bed or leave, and ask them instead just to remove the charges. ‘Voila!’. It sounds like a pretty good idea at first. You ask yourself, “what do I have to lose” or “what’s it going hurt?” However, once you think it over more it seems harmful. According to Gunderman, it could cause even bigger problems than just having to pay for a movie, such as your health. As Gunderman agrees to disagree, he acknowledges that we can use lying to our advantage, but also talks about the need to balance out the truth to benefit one’s health. His main accusation urges that lying is bad for one’s health, and can cause problems such as stress or headaches. In his article he talks about a Research project done by the University of Notre Dame as it says “Researchers at the University of Notre Dame followed 110 people over a period of ten weeks. Half of the participants were asked to stop lying over this period of time, and the other half were not. Both groups took weekly polygraph tests to determine how many times they had lied in the previous week. Those who were able to reduce by three the number of lies they told had four fewer mental health complaints (such as feeling tense) and three fewer physical health complaints (such as headaches) than those who did not.” Upon further inspection, it makes perfect sense. Imagine lying to a spouse about where you had been all night, and that they’d stayed up all night worrying about your whereabouts. You would constantly worry about their finding out where you were right? Maybe even feel bad for their staying up all night? Gunderman would argue that the constant fear of being caught red handed would probably cause you stress, or the occasional headache. Ericsson’s and Gunderman’s articles cover a number of areas about lying that the average person wouldn’t realize or take into consideration.
They both carry forward strong arguments on how lies are used and why we shouldn’t do so. Ericsson does a satisfying job of explaining all the various forms of lying, and helping to answer the puzzling question of why it doesn’t work. With that, Ericsson’s article is very informative. Gunderman, on the other hand, has the most eye opening article. Health is an important part of life. Everyone wants to live a long and happy life. I mean, who enjoys stressing out, or having headaches? I know I don’t. This type of info hit home the hardest for me, making it very eye opening that telling the truth can benefit you more than lying, even at times when lying sounds like the best option. Adding to it, he ends his final statement with this heartfelt quote “In the final analysis, honesty means avoiding illusion and unreality, instead keeping life as real as we possibly
can.” Even after all this evidence, there is still a mysterious presence that follows lying. It’s just a confusing subject that no one really has time to talk about. Saying this, everybody is entitled to their own opinion, and also their own actions. If they think they can get away with lying, and use it to their benefits, they are probably going to do so. It’s just the way it has worked and will continue to work. Hopefully their will come a time when people give up on deceiving themselves and start to take in reality, but for now the best option we have is to respect lies and their capability’s, but also to try to avoid them at all cost. In all hope, doing so could bring great clarity to your life, and even a brighter future.
Ericsson clearly defines each type of lie with relatable anecdotes. She narrates each scenario of a lie, creating a personal connection. She starts by recounting the lies she has felt necessary within a day. Without these lies her “partner keels over when I tell him about my travails, my client fires me for telling her I didn’t feel like being on time, and my friend takes it personal when I say I’m not hungry.” She establishes the causes and effects of lying revealing the
In the beginning of “The Ways we Lie”, Ericsson begins by lying to the bank, her client, and even her partner. What would have happened if she had decided to tell the truth? Well Ericsson tried going a week without lying and this is what happened, “The bank charges me $60 in overdraft fees, my partner keels over when I tell him about my travails, my client fire me for telling her I didn’t feel like being on time, and my friend takes it personally when I say I’m not hungry” (Ericsson). The truth is being honest can hurt just as badly as telling a lie. Ericsson lists several ways that people lie, “The White Lie, Facades, Ignoring the Plain Facts, Deflecting, Omission, Stereotypes and Clichés, Groupthink, Out-and-Out Lies, Dismissal, Delusion” which are just a few ways that we lie. Ericsson successfully makes her case, “Sure I lie, but it doesn’t hurt anything. Or does it”. By incorporating personal experiences in her essay, which she demonstrates moments where she has been a liar and a candid person her audience is able to accept reality. Yes lying is bad of course it is, but “We lie. We all do” whether it hurts someone or not is simply a matter of how it’s being told. As Ericsson confirmed through her one week of honesty, “it’s not easy to eliminate lying completely from our
Traditionally, it is agreed that any and every form of telling the truth is always the best thing to do. In the essays of Stephen L Carter and Stephanie Ericsson, this ideal is not exactly true. It is expressed in "The Insufficiency of Honesty" as well as "The Ways We Lie" that honesty is hard to come by and that there is more to it than believed. The authors convey their views by first defining what the concept is, picking it apart, and then use common occurrences for examples of the points they had made.
The society that we live in today is built around lies. Banks lying to customers in order to feed the capitalist mindset, politicians lying to citizens in order to gain power, and charities taking donations with open arms however are stingy when giving back to the cause. The common reason why these organizations lie is to hide what they truly are. People also deceive others in order to hide who they truly are. From a young age, lying becomes engraved into one’s mind, we are taught to walk, talk, and lie.
Are everyday rituals, such as, facades reflected as to being a lie? Simply preparing for a meeting or interview does not come off as lying, although another type of façade such as when someone asks, “Are you okay,” after a death of someone close to you, in reality it is a form of a lie, because you are not being honest. In Stephanie Erricsson’s article “The Ways We Lie,” she discusses many different types of lying, that most wouldn’t even consider. Ericsson claimed, “But façades can be destructive because they are used to seduce others into an illusion” (409). Depending how a façade is used, the outcome can be beneficial or damaging. There are facades that are used to cover up one’s true feelings, in order to protect an individual and then there is a type in which one puts on a mask to cover up how awful of a person they are. Charity, a former friend, deceived me with the qualities of everything she was not, my mom is a great example of when it comes to hiding when she is saddened. In this article “The Ways We Lie,” Stephanie Ericsson has a great point of view on the destructiveness of facades, although, it can very well be used in a good way just as much as in a bad way, in fact, like my protective mother, using facades for mine and my sisters own good and then a conniving friend using facades in
Ericsson's article is clearly about the way people lie, mainly whether the manner in which people lie to others is to make the other’s life easier or their own life easier. People lie every day, whether in simple white lies or more complex lies. Ericsson describes white lies, the most popular lies. She uses an example, how a friend told her another friend looked good when, in fact, she did not look good. People use these types of lies daily to avoid confrontation. “The liar deciding what is best for the lied to” (Ericsson #). Anyone can use them, children to parents, friend to friend, students to teachers, boyfriend to girlfriend, etc. A white lie is a good way to keep oneself out of trouble. Ericsson thinks white lies are so common because the truth is more dangerous than a simple lie. However, the lie may seem simple and part of daily life, but Ericsson points out that it is not always so simple. Telling a white lie may benefit to you in the short term, but if for a...
In “The Ways We Lie”, Ericsson describes the different types of lies: white lie, facades, ignoring
Lying is an issue that has been debated on for a long time. Some people believe that lying is sometimes ok in certain circumstances. Some people believe lying is always acceptable. In contrast, some believe lying is always bad. Keeping all other’s opinions in mind, I believe that lying is a deficient way of solving problems and is a bad thing. I claim that only certain situations allow the usage of lies and that otherwise, lying is bad. Dishonesty is bad because it makes it harder to serve justice, harms the liar individually, and messes up records. Furthermore, it should only be said to protect someone from grave danger.
She states, “Any good liar knows that the way to perpetuate an untruth is to deflect attention from it” (Ericsson 123). This is true. I remember getting in trouble with my parents for lying about my bad grades. Knowingly, that I was not the only one in the house with bad grades, when I was getting yelled at and listening to a lecture from my parents. I deflected all attention by announcing to my parents that my sisters also had bad grades. Deflecting all the attention off of me my parents were quick to call my sisters and lecture them about their grades. Learning from that I had learned to deflect my lies so that I would not get in trouble in the
Ericsson uses a metaphor to state her argument and to show the problems that may likely emerge from excessive lying. Near the end of her essay, she states, “Our acceptance of lies becomes a cultural cancer that eventually shrouds and reorders reality until moral garbage becomes as invisible to us as water is to a fish.” In this line, the author is comparing humans to fish, and lies to water. By stating this, she means that lying is so rampant throughout society that it has become an invisible part of everyday life. As stated earlier in the piece, “There is a world of difference between telling functional lies and living a lie.” The essay suggests that an excessive amount of functional lies eventually leads to other types of lies, and finally ends up with one living a lie. This metaphor is used mainly to allow the audience to realize that lying is a common but dangerous aspect of society. By comparing humans to fish, the audience will likely become a bit offended and search for ways to refute this...
Author Allison Kornet in her article (1997) “The Truth about Lying: Has Lying Gotten a Bad Rap” states that deception or lying has become a part of everyone’s life. A person lies or deceives as often as he brushes his teeth or combs his hair. Many psychologists have neglected or ignored the concept of deception or lying and its effects on everyone’s life. Kornet explains that in the previous two to three decades, the psychologists started noticing or analyzing the effects of a person’s deception on others or why a person lies so many times in his day-to-day life. The person might learn lying from childhood
Ericsson’s essay was obviously about The Ways We Lie, mostly about the way we lie to other people to make their or your own life easier. Buckley’s essay is not so obviously about lying, but if you read deeper into the text you can see how Buckley makes his life harder by lying to himself. When Ericsson is describing the white lie; she use the example of a friend telling another friend she looks good when the truth is she doesn’t. This is exactly how we use lies to lubricate daily living, we avoid confrontation. “ The liar deciding what is best for the lied to” (Ericsson 121). When Buckley describes the amount of discomfort he endured from the heat on the train, he imagines what would happen to the conductor in an age of more violence. “The passengers would seize the conductor and strap him down on a seat over the radiator to share the fate of his patrons” (64). He has strong feelings toward the conductor, because something has not already been done. When the conductor approaches Buckley; he has intensions of making the conductor aware of the problem, but the simple stare of his neighbor drives him to ignore the plain facts. Even though Buckley notices, “the car was flecked with the white shirts of the passengers”; he uses the stare as a way to dilute the truth into believing that his idea of turning the heat down would not be the consensus of the rest of the car (64).
In society, some people are looked at as liars or “bullshitters,” as stated in the article, “Is Lying Bad for Us?” Honesty is not always the best policy, and in certain situations, liars are best not to tell the truth when protecting the innocent, or protecting oneself. Because of this, lying should be looked at as a standard in society and something that people recognize in every day life.
We lie all the time, lying is not something new to our culture. We lie to our parents, we lie to our friends, we even lie to our significant other, but why do we do it? There is not one set reason on why we lie but they can vary from an insignificant reason to something more nefarious. A good operational definition of a lie is “A lie is a false statement to a person or group made by another person or group who knows it is not the whole truth, intentionally.” (Freitas-Magalhães) We have been raised to know that lying is usually a bad thing, and it’s better to tell the truth, not to mention the circumstances get exponentially worse if you are caught lying. No one wants to be labeled as a liar, or untrustworthy. This may sound unorthodox but I personally think lying is perfectly fine; depending on the situation. If you have a prima-facie duty to be dishonest it’s perfectly acceptable. Ross says a prima facie duty or obligation is an actual duty. “One’s actual duty is what one ought to do all things considered.” (Carson) I’m not the only one who finds this too be true. Ross would also agree with me, He says “Lying is permissible or obligatory when the duty not to lie conflicts with a more important or equal important prima facie duty.” (Carson) As I was doing research on this topic I did read one extremely compelling argument on why we ought not to lie. Aristotle basically said a person who makes a defense for lying could never be trusted. (King.)
Growing up, we are always told to never lie because it is the worst thing you could ever do. “Lying will only lead to a horrible situation with less than mediocre results. While lying is not always good, it is not always bad either. Samuel Butler once said “Lying has a kind of respect and reverence with it. We pay a person the compliment of acknowledging his superiority whenever we lie to him.