Even though Frankenstein mainly seeks glory and gratitude from his creation in the novel, he is rather driven by his desire to reanimate the dead and to benefit mankind in the movie. Indeed, Shelley’s character endeavours to bestow life upon an inanimate being and desires to “pioneer a new way,” to be the first person to accomplish this feat (Shelley 28, 32). Victor’s motives therefore take root from his selfishness, as he contemplates the glory that his breakthroughs would bring him (Shelley 22). Moreover, this man evokes the gratitude that his creation would express to him, saying that “[a] new species would bless [him] as its creator and source” (Shelley 32). Nevertheless, Branagh changes the way the audience perceives this scientist since
“I do know that for the sympathy of one living being, I would make peace with all. I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe. If I cannot satisfy the one, I will indulge the other.”
Literature often works as depicted act of betrayal. Many people, friends, and family may portray a protagonist, but they will likewise be guilty of treachery or betrayal to their own values. In the novel Frankenstein by Mary Shelley, there is acts of betrayal between Victor Frankenstein and the monster. In the Novel Victor Frankenstein is a betrayal of life itself because it should be given naturally and not created by a scientist man. The monster is actually the one who is majorly betrayed, he may look like a hideous dangerous monster on the outside but, not one within himself. From the beginning of the novel, Victor betrays the monster, and this betrayal is seen on many levels throughout the novel. The tragic figure in Mary Shelley’s horror novel Frankenstein, Victor Frankenstein, is truly the instrument of betrayal to his creation of the monster because life should be given naturally not by creation of suffering and horrific which is made by man.
As a tragic hero, Victor’s tragedies begin with his overly obsessive thirst for knowledge. Throughout his life, Victor has always been looking for new things to learn in the areas of science and philosophy. He goes so far with his knowledge that he ends up creating a living creature. Victor has extremely high expectations for his creation but is highly disappointed with the outcome. He says, “I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart” (Shelley 35). Frankenstein neglects the creature because of his horrifying looks, which spark the beginning of numerous conflicts and tragedies. At this point, the creature becomes a monster because of Victor’s neglect and irresponsibility. The monster is forced to learn to survive on his own, without anyone or anything to guide him along the way. Plus, the monster’s ugly looks cause society to turn against him, ad...
After bringing life to something seemingly horrible, Victor Frankenstein reveals his personality of avoidance and arrogance. Instead of facing the creature he created, he runs away from the problem. His motivations for the experiment vary, but there is one clear one that he even admits. "The world," he says, "was to me a secret which I desired to divine" (Shelley 18). Victor tells us that he's curious, and more importantly that he's always been this way. Victor has been raised in a very loving family. His father and mother were kind parents who loved all of their children, and even adopted some children. Victor, however, grows up a little indulged and perhaps because of this, he is selfish. He is stubborn and unyielding about many things. For
The theme of creation in "Frankenstein" touches on the notion of how modern science plays God. This is illustrated through the attempt of replicating a human by means of science, using the main character Victor as the god-figure. Unfortunately, Victor Frankenstein did not consider the effect his creation would have on the outside world and, more importantly, his internal self and his creation.
Upon first discovering how to make life, Victor is overwhelmed with excitement and pride, feeling as though he has unlocked the greatest power on earth. His imagination is “too much exalted” by this newfound ability, and thus determines there is no “animal as complex and wonderful as man” for him to attempt as his first creation (Shelley 43). Frankenstein does not contemplate how he will react to or interact with the human he gives life to, or that he has created an extremely twisted parent-child relationship by creating a human from dead bodies. His general lack of concern regarding the consequences of his remarkable yet dangerous power is the root of the rest of the conflict between him and his monster throughout the rest of the novel, and it exemplifies Shelley’s underlying theme that science should not be pushed past morally and psychologically safe boundaries.
After Frankenstein discovered the source of human life, he became wholly absorbed in his experimental creation of a human being. Victor's unlimited ambition, his desire to succeed in his efforts to create life, led him to find devastation and misery. "...now that I have finished, the beauty of the dream had vanished..." (Shelley 51). Victor's ambition blinded him to see the real dangers of his project. This is because ambition is like a madness, which blinds one self to see the dangers of his actions. The monster after realizing what a horror he was demanded that victor create him a partner. "I now also began to collect the materials necessary for my new creation, and this was like torture..." (Shelley 169). Victor's raw ambition, his search for glory, has left him. His eyes have been opened to see his horrible actions, and what have and could become of his creations. As a result, Victor has realized that he is creating a monster, which could lead to the downfall of mankind. His choice is simple, save his own life or save man.
Doctor Victor Frankenstein once stated "A new species will bless me as its creator and source: many happy and excellent natures would owe their being to me" (Shelley 223). Yet, Dr. Victor did not think about the consequences of his actions, he did not think about the effect it would have on his creation. He was just empowered by the vision of creating a human being. "His sole purpose of infusing life into an inanimate body" (Shelley 233). Dr. Victor gathered the material he needed to create Frankenstein. Yet, he never thought of the negative aspects that his creation would inherit due to its degenerate body parts.
He toils endlessly in alchemy, spending years alone, tinkering. However, once the Creature is brought to life, Frankenstein is no longer proud of his creation. In fact, he’s appalled by what he’s made and as a result, Frankenstein lives in a perpetual state of unease as the Creature kills those that he loves and terrorizes him. Victor has realized the consequences of playing god. There is irony in Frankenstein’s development, as realized in Victor’s desire to destroy his creation. Frankenstein had spent so much effort to be above human, but his efforts caused him immediate regret and a lifetime of suffering. Victor, if he had known the consequences of what he’s done, would have likely not been driven by his desire to become better than
With the cloning of life forms and genetic engineering now commonplace, the question of the morality of the actions of Dr. Frankenstein is now more important than ever. Perhaps the novel Frankenstein contains lessons that can be applied in today’s technologically advanced world. It was Dr. Victor Frankenstein's opinion that it was morally acceptable to give life to his creation. Frankenstein's creation then needed a companion. Knowing that his first creation was evil, should the doctor make a second? Even with the knowledge at hand Dr. Frankenstein decides that it is not at all morally correct to bring another monster into the world.
Experts in the art have divided the world history into several periods of time; one of which is Romanticism, popular social movement, which emphasized emotion over reason, freedom over authority, and nature over human works. Many artists who lived and created in that time period tended to fall into the mainstream of Romantic thinking, which resulted in very interesting and original works. Mary Shelley was one of the great writers of Romanticism, who wrote such books as The Last Man, Mathilda, or Valperga. Her most popular, however, and critically acclaimed opus was Frankenstein, which is, even today, a book that is soaked with ideas of Romanticism. Shelley portrays Frankenstein as a doctor, who acts because of emotions and not reason, the
In Mary Shelley’s novel, Frankenstein, many similarities can be seen between the creature and his creator, Victor Frankenstein. While Victor and the creature are similar, there are a few binary oppositions throughout the book that make them different. The binary oppositions in the novel serve as thematic contrast; and some of the most illustrative oppositions between the two characters are on the focus of family, parenthood, isolation and association with others.
He turns away the peace given to him by nature just to satisfy his desire for revenge, and becomes a broken being. Mary Shelley demonstrates in Frankenstein what happens if someone strays too far from nature. Shelley purposely shows the destructive nature of science in her novel, highlighting the strife that her society is going through. Her society, disillusioned by war and the devastation that new technologies caused, wanted to go back to their roots in nature, and her novel pushes at that idea. Shelley’s example of Victor’s and the Creature’s downfall warns us of the dangers and temptations of science.
In Frankenstein, Mary Shelley highlights on the experiences her characters undergo through the internal war of passion and responsibility. Victor Frankenstein lets his eagerness of knowledge and creating life get so out of hand that he fails to realize what the outcome of such a creature would affect humankind. Mary Shelley’s novel, Frankenstein, highlights on how Frankenstein’s passion of knowledge is what ultimately causes the decline of his health and the death of him and his loved ones.
Virtue is found at the margins of society more often than at its center. In Frankenstein, the novel by Mary Shelley, the monster exemplifies virtue to a greater extent than his creator, Victor Frankenstein. Shelley's creature is an isolate of great sensitivity, kindness, and insight. Contrary to James Whale's 1931 film, Frankenstein, which portrays the creature as a lumbering dolt, Shelley's monster was modeled on Rousseau's notion of humanity as the "noble savage". The nobility of the creature is evident as encounters a simple French family and observes and draws form the quirks of humanity.