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The tale that will be discussed within Marie de France’s Lais is Guigemar. The tale of Guigemar begins with a knight who demonstrates braveness and valor in service of his lord, but is unable to recognize love in any lady. One day Guigemar was out hunting when he came upon hind, who set a curse upon him. The hind states that if Guigemar is unable to find a woman who is willing to suffer for him equally as much as he would suffer for her, he will die from his wound. There are two major themes within the tale of Guigemar. The first theme is selfless love and the second theme is the suffering related to love. The relationship between love and suffering is the more apparent theme. The idea that there is a relationship between love and suffering …show more content…
is introduced by the curse that is put upon Guigemar by the magical hind. Initial, Guigemar’s suffering was simply just of this physical body, which had been injured by his own arrow.
It is not until Guigemar arrives to the distant land and is treated by the Queen in which a new feeling begins to overpower him. The Queen can relieve Guigemar of his physical pain due to hind’s curse is gone, but a new pain arises even greater than the physical pain before. The new pain felt within Guigemar is a result of his love for the queen. Guigemar believing that this love is one sided, he lives in torrent and suffering of the thoughts of the Queen. Rather then Guigemar expressing his feeling of love to the Queen, he withholds them, demonstrating the suffering in relation to love. Although not known to Guigemar, the Queen too shares similar feelings of love and passion. Much like Guigemar, the Queen suffers at the thought of her love for Guigemar. With the assistance of the Queen’s maid, Guigemar expresses his passion and love for the Queen, which leads to their union of love. Guigemar was able to find a woman would was willing to suffer for him equal to him suffering for her, lifting the curse of the hind. Once Guigemar and the Queen confessed their love for each other, they could love and live in happiness without pain for a
year. The suffering of their love eventually returned when their affair is discovered. Through the use of the magical ship, Guigemar is able to escape, but at the cost of leaving his love behind. The pain of the Queen not having her love is powerful enough to bring her to the act of suicide, but through the intervention of magical elements, she can escape her tower and find the magic ship. Finding land, she is taken by a ruler named Meriaduc, who tries to interfere with the Queen’s and Guigemar’s love. Meriaduc invites Guigemar to his land in an attempt to find allies in his war. Much like the Queen, Guigemar remained faithful to his love and had suffered greatly in their separation. In the name of love, Guigemar joins Meriaduc’s enemies and lays siege to castle. Guigemar finds victory against Meriaduc and is reunited with his love. As illustrated above, Marie de France demonstrates that for one to love, they must also experience a pain greater anything physical. One cannot truly love someone else without feeling the pain and suffering that is present with the union of love. The second theme within the tale of Guigemar is selfless and selfish love. Upon both Guigemar and the Queen falling in love, a sense of equality is seen in their feelings for each other. Even when separated by distance, both Guigemar and the Queen remain true to each other’s love and remain faithful demonstrating selfless love for each other. Within the tale of Guigemar there are two characters who do not love selflessly, but instead in a selfish manner. The first character who loves selfishly is the Queens’s husband. The King represents aristocratic marriage within medieval society, the marriage to secure political ties. The fact that that the King and the Queen’s marriage is arranged for political gains, the Queen is nothing more than a possession of trade. Like any object, the King tries to hide this wife away because of his own insecurity. The Queen’s social marriage to the King only further demonstrates the lack of true love within their relationship. The Queens’s marriage is not based in the equality of love and passion, but rather a means to secure social power. This lack of equality and selfish love within the King’s relationship with the Queen is why their marriage ultimately fails. The second character who demonstrates selfish love is Meriaduc. Upon Meriaduc finding the Queen, he tries to have her. The Queen being a selfless lover denies Meriaduc because of her devotion and selflessness to Guigemar’s love. Meriaduc primary reason for wanting to have the Queen is her beauty and the belief of her being noble. The idea of marriage solely because is a relatable status, rather then for love is seen by Marie de France as a false love. Meriaduc’s desire to have the Queen because of her social status demonstrates his own selfish desires and thoughts about love. Meriaduc’s selfishness in preventing the Queen from being with Guigemar ultimately lead to his demise with Guigemar laying siege to his castle. Only Guigemar and the Queen’s love remains selfless, they both choose to suffer rather then give up their love for each over. Overall, Marie de France’s representation of love only successes if both lovers love is equal and true. If there is no equality in love, the relationship will ultimately fail.
In the Arthurian romance genre, Guinevere plays various roles; the purpose of her role depends on the story that she is in. In three separate stories, written by different poets, specifically Sir Gawain and the Green Knight, Morte Darthur, and The Wife of Bath’s Tale, Guinevere is used to achieve different goals. In Sir Gawain and the Green Knight, Guinevere is the catalyst of all of the stories events. The burning desire of Morgan le Fay to destroy Guinevere through dismantling the Round Table is what spurs the arrival of the Green Knight in Arthur’s court and the subsequent quest that Gawain goes on that tests his character and allows him to learn more about himself. The Guinevere in Sir Gawain and the Green Knight is the reason that Arthur’s
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
As is custom with Marie De France, her lai “Lanval” presents the idea of a romance in which the power of fairies and/or magic is present and works to aid or hurt the romance in question. In the case of “Lanval” magic and fairies come to the aid of our protagonist Lanval, and ultimately lead to the formation of a romantic relationship in his life. However, Lanval faces a dilemma as he talks of his love to the fairy woman while rejecting the Queen’s love, and thus realizes he will never be able to see his beloved again, as she had told him never to speak of their romance or he would lose her. Luck turns in his favor though, as even after having spoken of their love, his beloved returns and they leave together. Many may speculate as to why Marie
Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it’s implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of isolation may be seen at times to be similar in nature and consequence, and different at other times. By sifting through both works these instances may be extrapolated and analyzed.
The lais of Milum is the story of a great knight born in South Wales, and the love he shared with the beautiful daughter of a nobleman. Throughout the story we are told of the struggle and hardships, they endured due to the feelings they harbored for one another. Similarly to many of Marie’s lays Milun is told in a charming and simple nature, but upon closer inspection we can see its complexity. A tale of love is one told time and time again, a tale as old as time itself, yet the tale differs as well as the love. The love of Milum and the maiden is a private one, fueled by fame and honor. It is restrictive but also freeing, it traps you in its course letting you escape from the world.
In one of her lays, "Lanval", Marie de France presents Guinevere approaching the main character,Lanval, one of Arthur's knights, with a proposition. She offers herself to Lanval to be his mistress, willing to satisfy his sexual joys:
Lanval, a handsome knight, falls desperately in love with a beautiful maiden, who grants the knight her love on the condition that he keep their bliss in full secrecy. Upon returning home, Lanval is confronted by Guinevere, who attempts to seduce him . After her initial advances are rejected, the Queen tries a new tactic, attacking Lanval 's masculinity: "I have been told often enough that you have no desire for women. Base coward, wicked recreant, my lord is extremely unfortunate to have suffered you near him. " By questioning Lanval 's worthiness to serve by Arthur, Guinevere is questioning Lanval 's very status as a knight, and once again we see a knightly protagonist put into a hopeless situation as many of his chivalric duties--- courteousness to the Queen, faithfulness to his King, honesty and loyalty to his lover, and defense of his own honor--- are forced into an unresolvable conflict. Lanval defends his honor and honors his King 's trust, but breaks his promise to his lover and grievously insults the Queen: "I love and am loved by a lady who should be prized above all others... you can be sure that one of her servants, even the very poorest girl, is worth more than you, my lady the Queen, in body, face and beauty, wisdom and goodness. " Lanval 's inability to simultaneously commit to all of his knightly responsibilities is comically underscored by his polite hesitation ("my lady the Queen") even
Guenever’s dialogue with Lancelot shows signs of guilt, but an overall distinct feeling of love. On page 549, she states that “You (Lancelot) will be killed, and I shall be burned, and our love has come to a bitter end.” The love she has for Lancelot is obviously strong, enough for her to accept her own demise. This sad articulation of her love for him is quite powerful. She understands her actions, and also shows signs of paranoia. She claims, on page 567, that “Tristram used to sleep with King Mark’s wife, and the king murdered him for it.” Guenever is thoughtful of what’s to come, for both her AND her partner. It is obvious that she knew she could not always “have her cake and eat it too.” As a woman, suffering through the psychological battle of “what is right”, Guenever had an awareness of her love and it’s outcome.
Marie de France's use of animals in her lais is molded and adjusted to fit her needs. She creates metaphors relating to love and love relationships that were not mentioned in the Christian based Book of Beasts. However, the Gawain author appears to have kept true to the type of descriptions and natures of the animals in White's translation. Both authors were able to use animals to express specific features of human emotions and relationships, furthering our understanding of the nature of temptation, love and relationships in the medieval period.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
...tion of both methods can be used to show France’s idea of what love is. Patrick John Ireland argued that France’s idea of love “is a human force controlled by man with great difficulty; it is a spontaneous, natural, and all-consuming power, the experience of which leads to an almost blind passion at times” (133). To be in love, one must be entirely devoted and passionate to one another to the point of blind passion. This is so for Yonec (the Princess jumps out of the tower) and Lanval (Lanval’s complete rejection of the human world until he is brought into the world of his lover). Not only does France portray love as natural and all-consuming, but also shows the private and unearthly nature of love that cannot be contained to the realm of the human world. Rather, love transcends the boundaries of the human world and enters into a world where love reigns supreme.
The story begins with the Marquise de Merteuil corresponding with Vicomte de Valmont regarding a luscious new act of ‘revenge’, as she describes it, against the Comte de Gercourt. The young Cecile de Volanges has just come home from the convent and her marriage to Gercourt has been arranged. However, before he can wed the innocent child, Merteuil proposes Valmont ‘educate’ her, thus spoiling Gercourt’s fancy for untarnished convent girls. Valmont is uninterested in such an easy seduction and is far more aroused by the thought of lulling The Presidente’ de Tourvel, the very epitome of virtue, into submission. And so the tale unfolds.
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.
Despite the fact that this lady was supposedly untouchable due to her status as “taken” this man or rather knight made it his mission to win her over or it was his mission to please her. This Knight would go to great lengths sometimes setting into long journeys, battling other knights and going into chivalric adventures in what is known as the other world. This knight or the courtly lover is like a slave to this passionate, romantic love for example in the tale “Le Chevalier de la charrette”, a courtly romance whose hero obeys every imperious and unreasonable demand of the heroine. A slave willing to put his own life at risk in order to show his love and passion for this one woman. For example, In “Lancelot, the Knight of Cart” Lancelot first part is a physical quest though driven by love, the knight tries to rescue Guinevere. However, once he finds her, he does not stop, he continued to quest in order to deserve her love. Even after they consummate their relationship in the tower, he must continue to do her bidding, suggesting that the quest for love never ceases. We see this untouchable love through his love and adulterous feelings for the queen, Lady Guinevere, this lady made untouchable through her marriage to King
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...