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Effects of colonization american indians
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Louis Riel: His background, His life, His History
Throughout the mid-eighteen hundreds, the Metis and First Nations people saw a lot of changes due to the increased numbers of White settlements. Throughout their struggles, one Metis man stood up in defense of his people and land. This is a story of the life of Louis Riel, the man who changed it all. His background, his roots, his history.
Louis Riel was born on October 22, 1884 in the area of the Red River Settlement, St. Boniface, Manitoba and was the first of eleven children born to Louis Riel and Julie Lagimodiere. Riel’s father, Louis Riel Sr., was born to Jean Baptiste Riel L’Irlande and Marguerite Boucher (Guilbeault, 2007). Louis Riel’s mother Julie, was born to Jean Baptiste Lagimodiere and Marie-Anne Gaboury (Guilbeault, 2007). The Riel family was a highly-respected French-Canadian family of mixed European and Aboriginal ancestry called the Metis, who devoted their lives to Catholicism and earned a well-known name (Worldwide Sunshine, 2013).
Riel was educated by Roman Catholic priests in the St. Boniface area at a young age. In his teenage years, Riel was recognized by Bishop Alexandre Tache, who was promoting the priesthood for talented Metis at the time. In 1858, Riel attended the Petit Seminaire at the College de Montreal in Montreal, Quebec, which was arranged by Bishop Tache and was held by the Sulpician order of priests (Guilbeault, 2007). While in Montreal, Riel studied English, Science, French, Greek, Latin, and Philosophy (Guilbeault, 2007). Riel was a scholar in his studies and did well in all of his subjects (Worldwide Sunshine, 2013). He appeared to enjoy his studies.
In 1864, on one of his trips to Montreal, Riel stopped in Crookston, Minne...
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...clopedia. Retrieved from http://www.thecanadianencyclopedia.com/featured/battle-of-batoche
Boyer, K. (2008). 1885 - Aftermath. University Saskatchewan Library. Information received from: http://scaa.sk.ca/ourlegacy/contact
Linder, D. (2004). The Trial of Louis Riel. Information received from: http://law2.umkc.edu/faculty/projects/ftrials/riel/rielaccount.html
Société historique de Saint-Boniface. (2010). The Death of Louis Riel. Centre du patrimoine. Information received from: http://shsb.mb.ca/en/node/1381
Stanley, G. (2012). Louis Riel. The Canadian Encyclopedia. Historica Foundation. Information received from: http://www.thecanadianencyclopedia.com/articles/louis-riel
University of Toronto. (2013). On this date Louis Riel was Hanged. Thomas Fisher Rare book Library. Information received from: http://fisher.library.utoronto.ca/date-louis-riel-was-hanged
Louis Riel, even today, remains one of the most controversial figures in Canadian history. He was a political and spiritual leader of the Métis of the Canadian Prairies who sought to preserve Métis rights and culture as their homelands came progressively under the Canadian influence. The circumstance of his death had lasting political ramifications in Canada and was opposed by many. His trial is arguably one of the most famous in Canadian history, and the question as to whether it was unjust is a topic of debate. Louis Riel
Was Louis Riel a hero or a traitor? Well, some individuals say that he was a hero, and others say that he was a traitor. Individually I believe that Louis Riel was a hero because he was the forefather of Manitoba, which is a province of Canada. The fact that he was a persuasive politician and spiritual leader made him a hero as well. Lastly, he stood up for Native rights. Others like the British had thought of him mostly as a traitor, because they were not able to understand that Louis Riel had just needed the Canadian government to treat his people fairly, and that he was willing to do everything for his people. Instead the government had thought that he was violent and evil, so a threat to them. Most people who had seen him as a traitor had realized that he did everything for his people…after his hanging.
To start off, I’ll be writing about the life of people in British North America and its significance towards unifying Canada, as well as background knowledge of conflicts that existed. Life in British North America was changing at an alarming rate. New technology and services were being introduced such as railways and steamships. Industries such as building, producing and farming were being introduced. This was in part due to the many immigrants from Britain and France who’d settled. This was dreadful for the First Nations as their land had been taken away even more so than before. More resources were needed for the growing crowd so trade agreements were made. As more people came, the First Nations were even more distanced from the Europeans. Meanwhile, the French and the British wanted the other’s culture to be erased from the
To them, the excitement and the adventure of the buffalo hunt held more appeal than farming. Hundreds of Metis were content to earn a living by hunting buffalo, making pemmican or finding employment as freight drivers. After a while Canada bought Rupertsland from Hudson Bay Company. When the Metis heard this they were alarmed. They feared their religion,their language, their lands and their old, free way of* life.
The Manitoba Métis Federation (MMF) represents the Métis community in Manitoba in political, cultural, social and economic matters (Manitoba Métis Federation (MMF), 2013). Manitoba Métis Federation, representing Métis in Manitoba, filed a claim asking for a declaration that the federal and provincial statutes, which affected the implementation of Manitoba Act provisions, were "constitutionally invalid” (Chartrand, p. 477, 1991). In Section 31 of Manitoba Act, 1870, it provided lands to the Métis people. Section 32 assured the settlers, Aboriginal or not, that their occupied lands in 1869 would not be “jeopardized” by the wave of newcomers (Sprague...
The controversy surrounding the trial and execution of Louis Riel has been debated throughout Canadian history with the French-speaking Canadians firmly planted against the English. Today, the government has recognized Riel as the legitimate leader of the Métis people. He is now regarded as a hero for representing the Métis.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
The Red River Colony was changing, but it wasn’t the only one, all of Canada were changing, because in the late 1860s Canada entered a new era and the changes and events that occurred in the Red River was only the beginning of many more conflicts and circumstances to come that would help shape and define this age Canada has entered. Although the Red River Rebellion had ostensibly achieved most of its major objectives, the Metis would soon find themselves at a disadvantage. They would rise yet again for another rebellion called The North-West Rebellion of 1885 to assert their nationality once more.
Vacante, Jeffery. 2011. "The Posthumous Lives of René Lévesque." Journal Of Canadian Studies 45, no. 2: 5-30. Accessed February 25, 2014. EBSCOhost Academic Search Premier.
LYNN, MICHAEL R. "Executions, the Guillotine and the French Revolution." The Ultimate History Project. Purdue University, n.d. Web. 17 Apr. 2014.
MacDougall, Brenda. One of the Family: Metis Culture in Nineteenth-Century Northwestern Saskatchewan. Vancouver: University of British Columbia Press, 2010.
Many people saw Louis Riel as a hero because of his passion about preserving the Métis rights and culture. Riel was a great Métis leader because he risked his own life just to improve the Métis’ lives. His heroism began when he returned home to Red River in 1868 after his studies, and discovered that the settlement was alarmed by arrangements to transfer territorial rights from the Hudson’s Bay Company to the Dominion of Canada. This was because the Hudson’s Bay Company resigned its control of the Northwest, and sold Rupert’s Land to Canada. This caused the Métis (people of mixed Aboriginal and European heritage) to fear that they would lose control of their homeland and traditional rights. They we...
In the year 1884, Gabriel Dumont rode to Montana and asked Louis Riel to come back to defend the Metis once again. Louis Riel agreed to this, and risked being captured. This was very noble of him and instead of staying safe in Montana; he risked his life for the sake of his people and returned this time with a petition. The petition was sent to the government, and demanded more food and money for the Natives, and the Metis. I believe that this petition was fair in all parts and made complete sense. Riel wanted the government to give back to the Metis, what was taken away from them. This petition was turned down; again the Metis rights were overlooked and disregarded as not
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.
Claude Bernard started going to school in church in St. Julien. He then was referred to go to the Jesuit College for a higher education in Villegrance-sur-Saone, which was in a nearby town. He showed very little academically, so his parents arranged for him to go to Collège Royal of Thoissey for a year (“CLAUDE BERNARD”). He