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Comparison of 2 noir films
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Reading Los Angeles as the Classical Noir City
On thinking about Hell, I gather
My brother Shelley found it was a place
Much like the city of London. I
Who live in Los Angeles and not in London
Find, on thinking about Hell, that it must be
Still more like Los Angeles. Bertolt Brecht1
From Mount Hollywood, Los Angeles looks rather nice, enveloped in a haze of changing colors. Actually, and, in spite of all the healthful sunshine and ocean breezes, it is a bad place – full of old, dying people, who were born old of tired pioneer parents, victims of America – full of curious wild and poisonous growths, decadent religious cults and fake science, and wildcat enterprises, which, with their aim for quick profit, are doomed to collapse and drag
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This image of the noir city as a labyrinth dominates the conceptualization of Christopher's book, and he defines his use of the word first by saying that the term labyrinth includes the actual physical maze of the city, with its streets, tunnels, and docks, its offices, apartments, and tenements [STILL]; second by evoking with the word a human condition in which the films' characters intersect and interact with complex plot twists, bound by enmeshments of time, space, and chance; and third, by examining the hero's inner workings, which are imaged as a corollary of the city's own inner workings: its politics, languages, cultural crosscurrents, sewers, and other networks and …show more content…
Separation replaces concentration, distance supplants proximity, and the highway and the automobile supersede the street and the pedestrian. Where cenripetality facilitates escape or evasion by facilitating invisibility in an urban crowd, centrifugality offers the tactical advantages of speed and superior knowledge of territory.12
Billy Wilder's noir masterpiece, Double Indemnity (1944) starring Fred MacMurray, Barbara Stanwyck and Edward G. Robinson, is undoubtedly a film that displays L.A.'s centrifugal space, however as Dimendberg writes, there is often an interplay between the two. According to him, centrifugal spaces should not be construed as incompatible with centripetal space, for many elements of the built environment reveal both. A shopping center with a pedestrian mall located on the outskirts of a city is one example of a centering activity brought to the edge of a
Seated in his fire-filled chair, the devil dominates the bottom-center of the painting. With the very dark lighting the mood towards this half of the painting is dark, gloomy, lonely, and unpleasing. Frankcen illustrates the true biblical message of hell. What is very interesting about this painting is how hell is extremely large, filled with a mass of people, and takes up about half of the painting. However, some of the people are babies. This alludes to the fact that some people are could possibly be born evil and that their fate is inevitable. A majority of the people set in hell are still looking up worshiping heaven while regretting their mistakes. The painter is trying to illustrate how many people do not make the right choices and end up miserable. The way Fans paints hell in this picture is very similar to the way Dante describes hell in this book The Inferno. Even though there are not nine layers of hell in this painting the descriptions are quite similar. The people standing in line waiting for their punishments, the dark gloomy vibe, and a mixture of young and old souls, are represented in the painting and in Dante’s story (1614-1702). Francken’s goal when interpreting hell is to not only make his viewers fear it, but come to the realization that is where a majority of people end
Primo Levi once said, " Human memory is a marvelous but fallacious instrument. The memories which lie within us are not carved in stone; not only do they tend to become erased as the years go by, but often they change, or even increase by incorporating extraneous features.." The memory of a human being is a fascinating matter, but it is not something that stays with us forever. Memories will often change or multiply with unnecessary information, but they are what define you as you.
The noir style is showcased in Sunset Boulevard with its use of visually dark and uncomfortable settings and camera work, as well as its use of the traditional film noir characters. In addition, the overall tone and themes expressed in it tightly correspond to what many film noirs addressed. What made this film unique was its harsh criticism of the film industry itself, which some of Wilder’s peers saw as biting the hand that fed him. There is frequent commentary on the superficial state of Hollywood and its indifference to suffering, which is still a topic avoided by many in the film business today. However, Sunset Blvd. set a precedent for future film noirs, and is an inspiration for those who do not quite believe what they are being shown by Hollywood.
... rife with suffering away from the benevolent god. La Loca mentions that Sofi’s husband, who has returned towards the end of the first chapter, has been to hell and is no longer afraid. Essentially, in this alternate religion that she has created, through her unnaturalness, Hell is a place of healing, where the individual understands the truths about themselves.
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Together they radically reworked the metaphorical figure of the city, using the crisis of the middle class (rarely the workers or the poor) to expose how the dream had become nightmare. . . . It is hard to exaggerate the damage which noir's dystopianization of Los Angeles, together with the exiles' [European intellectuals living and working in L.A.] denunciation of its counterfeit urbanity, inflicted upon the accumulated ideological capital of the region's boosters. Noir, often in illicit alliance with San Francisco or New York elitism, made Los Angeles the city that American intellectuals love to hate (although, paradoxically, this seems only to increase its fascination for postwar European intellectuals). As Richard Lehan has emphasized, "probably no city in the Western world has a more negative image". . . . It is hard to avoid the conclusion that the paramount axis of cultural conflict in Los Angeles has always been about the construction/interpretation of the city myth, which enters the material landscape as a design for speculation and domination (Davis, 20-21).
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
Adapted from the novella written by James M. Cain, Double Indemnity is a melodramatic film noir that highlights the conflict its characters face through adultery and murder which develops from the dissatisfaction and alienation that arose in the era of modernity as shown in most noir films. Unlike most noir films, Double Indemnity set the bar in terms of structural themes to follow and elements that eventually came to be considered essential in the noir genre. The film was seen to be a full embodiment of what the genre should be. Double Indemnity is an archetypal noir film, which portrays noir elements through its style, the characters, its writers’ backstory and the history of Los Angeles, the city in which it is set. This essay will examine how Los Angeles is integrated not only into the location but also into the storyline of the characters and their motivations but also the filmmakers’ lives. It does this through characteristic noir motifs like “the urban cultural landscape, the lack of rootedness of the characters, and the self-deceptions that center their world” (p. 437) affect the protagonists in the film. Double Indemnity’s use of Los Angeles as its primary location exposes the innate decadence and decay of the city through film noir stylistic elements. Billy Wilder directed Double Indemnity and the film became the archetypal noir film because it embodied all the characteristics of a typical noir film, which include “claustrophobia, paranoia, despair and nihilism” (Place and Peterson, p. 327) course kit source. Los Angeles, the city used primarily as the location in the film becomes not merely a backdrop but a character in the film through its physical and implied characteristics. The context through the stories of Wild...
The film Pan’s Labyrinth, has several common concepts with Joseph Campbell’s theory on heroes in Hero with a Thousand Faces. His theory emphasizes on tests that show their moral and basic instincts for the rite of passage to their threshold, in this case, the underworld. Campbell’s theory is a concept that surrounds an individual’s journey to heroism. This concept pertains to Ophelia due to her circumstances as a child who ventures out on thresholds, tests, and so forth. Campbell’s depiction relates to Ophelia as he describes the levels in which one must attain and accept as a female heroine. Furthermore, his theory exaggerates on the making of a hero to the resurrection in terms of physical and spiritual transformation. Ophelia’s character depicts a hero who has been resurrected as a human. Thus, she begins her journey to cross the threshold, “pass from the everyday world in the world of adventure,” (Campbell). There are many stages in the film that depicts Ophelia’s introduction to the stages of being a hero. More so, it focuses on tasks, which Ophelia must pass or fail in order to determine her role in the film; Princess of the Underworld or just a human soul. This is lead by the faun who simply reassures a place of ‘paradise’ for Ophelia only with her cooperation to listen and follow her morals.
is exemplified in No Exit. It is a portrayal that life in Hell is just
In the title “In This Strange Labyrinth”, the labyrinth is symbolic of love’s maze-like qualities. The speaker describes her predicament by saying, “In this strange Labyrinth how shall I turn/Ways are on all sides” (1-2). A different path on every side surrounds her, and every way seems to be the wrong way. She is confused about which way she should go. Wroth is conveying the theme of love in a decidedly negative way, for according to myth, the Labyrinth was where the Minotaur lived and before it’s demise, death was evident for all visitors of the maze. The speaker is struggling with every choice she may make and cannot rest or find aid until she finds the best way: “Go forward, or stand still, or back retire;/ I must these doubts endure without allay/ Or help, but travail find for my best hire” (10-11). She has several choices and each one is confusing and leaves her feeling helpless.
Dostoevsky’s Notes from the Underground and Martin Scorsese’s Taxi Driver, written by Paul Schrader, both tell the same story about a man who is lonely and blames the world around him for his loneliness. The characters of Underground Man and Travis Bickle mirror each other; they both live in the underground, narrating their respective stories, experiencing aches and maladies which they leave unchecked, seeing the city they live in as a modern-day hell filled with the fake and corrupt. However, time and again both Travis and the Underground Man contradict their own selves. While the underground character preaches his contempt for civilization—the ‘aboveground’—and the people within it, he constantly displays a deep-seeded longing to be a part of it. Both characters believe in a strong ideal that challenges that of the city’s, an ideal that is personified in the character of the prostitute. He constantly attempts to seek out revenge, but the concept of revenge, paired with the underground character’s actions and inertia, becomes problematic with the underground ideal. The underground character is steeped in contradiction, and how one interprets his actions, or his inactions, is what ultimately determines whether the he is, truly, an underground man.
Three people, trapped in a lavish room, and stuck together for all of eternity. The only communication any of them can have is with the other members in this room. Not bad, right? Wrong. These three people exemplify one another’s imperfections and create a high level of torment with one another. Welcome to hell. Literally, this is the view of hell according to Jean-Paul Sartre in his play, “No Exit.” The characters are unknowingly alone, in terms of finding betterment within inner selves. The only thing the other people in the room create is anguish for one another. The epitome is although these characters are truly not alone, each is lonely and the hell in this is a timeless never ending torture in one another dragging each of themselves into furthered grief and despair. What is hell then? Simply, it is our current living. Sartre is clear in saying “hell is other people” (Sartre 45). The repulsiveness of human nature makes us all infinitely empty and it is something that is inescapable. Depression and loneliness are simple byproducts of acceptance of the ugliness of our world at least according to Sartre. Even if the concept of “hell is other people” is refuted, it does not place one’s own inner nature. Regardless, “No Exit” holds a message of being forever alone at least to achieve a state of happiness. Therefore, loneliness must be examined in three scopes sadness, love, and communication as to understand the purpose of this life, which John G. Mcgraw addresses in his article, “God and the Problem of Loneliness.”
He gives reason to fear and respect the law of God, lest eternal punishment be your only promise in the afterlife. These punishments are as relevant as can be, so he offers a very vivid picture of hell. The men that he puts in hell give it a realistic twist, enhancing the fear that is felt upon reading this work.
Another aspect of hell that surprised me was that the devil was standing on a frozen lake. This isn't the picture of Larson's Far Side hell scenes, nor is the devil the cool, rebellious bad boy of Milton's Paradise Lost.