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Easy on responsibility of teacher
Easy on responsibility of teacher
Essay about the role of the teacher
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Definition of APS (comprehension): The effective teacher will develop an annual or biannual long- range plan based on the SC grade level standards. An effective teacher will use their long range plan as a road map for the year or semester. The teacher is required to compose a long- range plan that combines knowledge of content, standards, and curriculum with the knowledge of specific learning and teaching contexts and student characteristics. The long range plan is used as a personalized guide to help guide them through what the students must learn. Included in the plans would be the unit topic or title, the correlated standards, the length of time it will take to complete the standard, and the assessments that students are to complete related …show more content…
This will better enable learning for all students. Long range plans are good to show the student and teacher weaknesses and the areas where there needs to be improvements. The long range plans will be differ depending on content which would be subject matter, concepts, principles, and etc. It will also differ depending on context which would be the classroom setting and the learning need of a particular student. When composing the long range plan, an effective teacher should be willing to work independently and collaboratively with other grade level teachers. Long range plans are documents that should be reviewed often and if need be, revised. In order to know what should be taught and the assessments that should be given to students, the teacher should use the students’ information and study the information to better help and meet the needs of the students. The teacher can use this information to guide instructional planning. The teacher will get this information from student records, previous teacher, parents, and the actual …show more content…
The book aims to answer three questions: “What can I know?”, “What should I do?”, “What may I hope?”. “Kant argues that we can only have knowledge of things we can experience.” In Kant’s view, the sole feature that gives an action moral worth is not the outcome that is achieved by the action, but the motive that is behind the action (so anything that takes place [an action] – like as a teacher if you choose to hold a tutoring session for your students after school but you do not get any compensation) Kant is saying your reason for doing this [you care about the kids and want them to be successful] should be more important than what the outcome is [the students pass math or do better on a test or something]. Your “reason” for tutoring gives the tutoring moral worth (makes it the right thing to do). And the only motive that can endow an act with moral value, he argues, is one that arises from universal principles discovered by reason. The categorical imperative is Kant’s famous statement of this duty: “Act only according to that maxim by which you can at the same time will that it should become a universal
Lesson plans are very well organized including visuals for the materials being illustrated. Academic vocabulary is addressed in many ways. For example, key concept and vocabulary words will be introduced to the students at start of lesson using building background. Students will be provided a hard copy of anticipation guide and words will be displayed on the Smart Board, too. Students will be provided with
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
The concept Kant is displaying in his work is the universal maxim. He believes in the idea of the will of every human being to be a part of the universal law. Individuals are to reflect upon their action by looking at the motivating principle behind their action. The question is would the motivation of my action be universally accepted or rejected? Kant is saying that we should look at the motivating principle behind our actions and compare that to how it would be seen on a universal level. Then ask, would we want another person to act with the same motivating principle? In all we are to act in a manner that the will of our action be a maxim that becomes a universal law.
The scenario analyzed for this prompt is highly controversial if seen through the eyes of a true Kantian. Not only does this excerpt put into play nearly every major aspect of Kantian theory, but it also acts as a double-edged sword in defeating most imaginable solutions. Throughout the next few pages, I will attempt to explain to the best of my knowledge what Immanuel Kant would argue given the situation, analyze various scenarios and explain the moral sense of such decisions.
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Johnson, R. (2013). Kant’s moral philosophy. The Stanford Encyclopedia of Philosophy (Winter 2013 Edition). Zalta, E. (Ed.). Retrieved online from http://plato.stanford.edu/archives/win2013/entries/kant-moral/
Before I explain the first proposition of morality I first want to explain some important terms and phrases that Kant uses. Kant uses the term inclination which means desire or motive. When something is done from inclination then it is done because of a certain desire or motive to accomplish or gain something such as joy and the like. Inclination can be direct or indirect. A direct inclination is an inclination that causes you to do an action simply because you want to. For example, I have a desire to sleep, so then I go to sleep because of my desire to. On the other hand, an indirect inclination is an inclination that causes you to do an action because it will help you to achieve a certain goal. For example, I have a desire to be a doctor, so I study and try to do well in school so in the future I can be a doctor. So, an indirect inclination can be seen as doing an action for what the action can lead to in the long term while a direct inclination can be seen as doing an action for something you desire now, or in other words the action leads to a direct result of satisfaction of some sort.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
... value through discussing duty in light of a priori and experience. In conclusion, he suggests that because actions depend on specific circumstances, a priori beliefs cannot be extracted from experience. People’s experiences and actions are based on circumstantial motivations; thus they can’t conform to categorical imperatives either because categorical imperatives are principles that are intrinsically good and must be obeyed despite the circumstance or situation. Kant concludes that rational beings are ends in themselves and that principle is a universal law, which comes from reason and not experience.
...ualized plan due to time constraints, it is reasonable to treat each student as they do have an individualized education. Teachers should know their students well enough to individualize the classroom activities so all students have strengths in each lesson. Through collaborative efforts, teachers can gain knowledge about the students and new ways to teach according to different learning styles. Working together, each student can receive an individualized education where their full potential is used.
Over the course of this essay, I will present the reader with information on Kant’s Deontology, including, but not limited to, explaining how Immanuel Kant discerns what is morally right and morally wrong. I will then apply these criterion to case number two, and attempt to accurately portray what Kant’s Deontology dictates is the morally correct response. Following this determination, I will show the reader that although Kant’s moral reasoning will lead us to a definitive answer, we should not be so quick to accept it. Interestingly enough, he seems to lead us to what would generally be the correct answer, but perhaps not in the given circumstance and not for the right reason.
Since then, Basic Principles of Curriculum and Instruction has been a standard reference for anyone working with curriculum development. Although not a strict how-to guide, the book shows how educators can critically approach curriculum planning, studying progress and retooling when needed. Its four sections focus on setting objectives, selecting learning experiences, organizing instruction, and evaluating progress. Readers will come away with a firm understanding of how to formulate educational objectives and how to analyze and adjust their plans so that students meet the objectives. Tyler also explains that curriculum planning is a continuous, cyclical process, an instrument of education that needs to be fine-tuned.
Before the lesson is prepared, the teachers must have a clear understanding of the objectives of the lesson to be taught. By having an understanding of what they students will able to accomplish at the end of the lesson, the content remains focused and thorough. The teacher must then express these objectives to the students including the standards for performance. Students can then be held accountable for expectations that are known.