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Revisiting fairy tales essay
Revisiting fairy tales essay
Revisiting fairy tales essay
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Fairy tales are a source of insight into the contexts of their manifestations, revealing to the reader the values and paradigms reflected within its time. The didactic notions incorporated into these texts represent the changing of values, contexts and audiences of the period, as the texts adjust to shifting cultural normalities. Original fairy tale texts were utilised as a method of reinforcing values considered integral to society, reinforcing messages of caution and education. Contemporary adaptions of these texts however, have challenged hegemonic, patriarchal values in order to perpetuate societal values and expectations within a modern context and reflect social issues of the present. These notions are explored in the 19th Century Brothers …show more content…
The Brothers Grimm adaptation of the timeless classic Little Red Riding Hood, named ‘Little Red Cap’ displays the cultural and social values and paradigms apparent within Germany and the entirety of Europe throughout the 19th century, placing heavy emphasis on religious elements and values of obedience and virtue. These values are enforced in the imperative ‘take this piece of cake and this bottle of wine’ using the repetition of this instruction to portray the protagonist’s familial obligations, as well as alluding to the socio-economic paradigm. This scenario is reflective of the context within the Brothers Grimm lived and were raised; that of a wealthy society and strict upbringing. The further use of imperative in the line ‘do not stray from the path, or you might fall and break the bottle’ is used to further the notion perpetuated throughout the text that one must project traits of obedience and respect, especially to one’s elders, lest they face dire consequences for their actions. Additionally, this instruction portrays the societal notion of youth incessantly upholding qualities of immaturity and inaptitude, and displays the very need for such didactic tales, in order to protect and educate children of the era. This value of obedience and inaptitude is further propagated towards the end of the text in the repetition of the line ‘Oh grandmother’. The protagonist lacks the aptitude to discern her grandmother from an intruding wolf, masquerading as her family member and almost pays the ultimate price as a direct result. Her upholding of values of obedience can be held partially responsible to this inaptitude, as patriarchal values of loyalty and compliance have been ingrained into not only her, but also the society within which the text’s audience live. As theorist Jack Zipes famously stated
Fairytales share similar themes in the manner in which they approach storytelling for the individual. In “The Great Fairy Tale Tradition”, Jack Zipes has selected and edited stories and categorized them by their respective themes, illustrating the different thematic elements found in each story. Every chapter includes a short introduction to the literary history of the selected stories and their themes. In the “Three Brother’s Who Become Wealthy Wandering the World”, “The Three Brothers”, and “The Four Skillful Brothers” each story explores the adventures and pursuits of brothers who venture into the outside world and are later faced with a test of skills in which they must prove their worth and courage. Although the three tales are incorporated into the thematic chapter of “Competitive Brothers” and share similar characteristics, there are contrasts between their respective stories.
Fairy tales today are commonly viewed as fantastical stories - often with magical characters or elements - aimed to entertain children. Moreover, they frequently contain lessons or principles to be instilled in youths, promoting the morality of future generations. The values associated with a certain fairy tale can be identified quite easily these days, especially with the more prominent and well-known stories. For instance, the modern version of Beauty and the Beast schools readers to look past the exterior of others, for true beauty is measured by one's character. However, contemporary fairy tales have often been subject to censorship and revision from their origins in order to facilitate their presentation of these ideals. Oftentimes, the essence of these ideas in the original works is not so clear-cut. In Giovanni Franesco Straparola‘s “The Pig King”, though a happy ending is eventually reached, the path taken is one filled with wrong turns.
In the story Little Red Ridding Hood an important learning lesson I received was the value of listening to your parents. When Little Red Ridding Hood’s mother told her not to speak to other people, as she go on the journey to her grandmother house, she did anyway which lead to her telling the wolf too much information about where she was going and why she was going there. If she had followed the directions her mother had given, not to talk to anyone, her it all could have been avoided and she and her grandmother would have never been. Not only did Little Red Ridding Hood speak to the wolf when instructed not to by her mother, she allowed him to walk with her for a short period of
A fairy tale is seemingly a moral fiction, intended mainly for children. A lesson in critical analysis, however, strips this guise and reveals the naked truth beneath; fairy tales are actually vicious, logical and sexual stories wearing a mask of deceptively easy language and an apparent moral. Two 19th Century writers, the Grimm brothers, were masters at writing these exaggerated stories, bewitching young readers with their prose while padding their stories with allusion and reference: an example of which is "Rapunzel." Grimm's "Rapunzel" is packed with religious symbolism, which lends a new insight to the meaning of this classic story.
The simplicity of fairy tales and non-specific details renders them ideal for manipulation allowing writers to add their own comments often reflecting social convention and ideology. Theref...
Fairytales express the creative fantasies of the rural and less educated layers of common man (Cuban, 1984). They are characteristically full of magic, often involving upper class characters (Cuban, 1984). In short, Fairytales are organically grown with the creative material of a collective group. The Grimm Brother’s fairytale, The Frog Prince, is no exception. The Grimm Brothers’ fairytale is about a handsome prince trapped in the repulsive body of a frog, but who nevertheless overcomes and transcends this bewitched state through his wit, perseverance, and magic (Prince, 2009). Until the seventeenth century, it was the adult population that was interested in fairytales (Cuban, 2009). Their allocation to the nursery was a late development (Cuban, 2009). This allocation can be credited to the rejection of the irrational, and development of the ra...
Fairy tales portray wonderful, elaborate, and colorful worlds as well as chilling, frightening, dark worlds in which ugly beasts are transformed into princes and evil persons are turned to stones and good persons back to flesh (Guroian). Fairytales have long been a part of our world and have taken several forms ranging from simple bedtime stories to intricate plays, musicals, and movies. However, these seemingly simple stories are about much more than pixie dust and poisoned apples. One could compare fairytales to the new Chef Boyardee; Chef Boyardee hides vegetables in its ravioli while fairytales hide society’s morals and many life lessons in these outwardly simple children stories. Because of this fairytales have long been instruments used to instruct children on the morals of their culture. They use stories to teach children that the rude and cruel do not succeed in life in the long run. They teach children that they should strive to be kind, caring, and giving like the longsuffering protagonists of the fairytale stories. Also, they teach that good does ultimately defeat evil. Fairy tales are not just simple bedtime stories; they have long been introducing cultural moral values into young children.
During the 19th century, Grimm’s fairytales were strongly disapproved of due to harsh, gruesome details and plots. One American educator from 1885 stated, “The folktales mirror all too loyally the entire medieval worldview and culture with all its stark prejudice, its crudeness and barbarities.” As childre...
For centuries, the tales that capture the youth of society or the adult 's mind are continually under speculation. To whom do the fairy tales of our literature belong, and have they been disassembled from their true meanings? Jack Zipes ' Breaking the Disney Spell and Donald Hasse 's Yours, Mine, or Ours? essays focus on the answers to this pressing question.
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
Folktales such as the “Little Red Riding Hood” by Charles Perrault and “The Grandmothers Tale” told by Louis and François Briffault tell us how appearance and symbolism of different settings develop meanings about innocence and maturity. In the “Little Red Riding Hood” by Perrault conveys to us the meaning behind the red hood worn by the little girl, and how that captures the interest of sexual predators. Perrault also expresses how the little red riding hood was not mature enough to resist the approach of the wolf leading to her demise. “The Grandmother’s Tale” shows us how maturation influences the decisions made by the little girl through the use of symbolism.
Bettelheim, Bruno. The Uses of Enchantment: the Meaning and Importance of Fairy Tales. London: Thames and Hudson, 1976. Print.
Tatar, M. (1987). Sex and Violence: The Hard Core of Fairy Tales. The hard facts of the Grimms' fairy tales (p. 3). Princeton, N.J.: Princeton University Press.
“The fairy tale, which to this day is the first tutor of children because it was once the first tutor of mankind, secretly lives on in the story. The first true storyteller is, and will continue to be, the teller of fairy tales. Whenever good counsel was at a premium, the fairy tale had it, and where the need was greatest, its aid was nearest. This need was created by myth. The fairy tale tells us of the earliest arrangements that mankind made to shake off the nightmare which myth had placed upon its chest.”(Walter Benjamin). For generations fairy tales have brought happiness to hundreds of people. Through childhood to adults, people still enjoy the mysteries of fairytales. In society, fairytales are a great way of connecting
Zipes, Jack. Why Fairy Tales Stick: The Evolution and Relevance of a Genre. New York: Routledge, 2006. Print.