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Recommended: Literary Analysis
Rumor Godden wrote “Fireworks for Elspeth” after her experience living with nuns in a convent. The story was published in an anthology with some of her other short stories in 1968. This work was full of literary elements, including theme, conflicts, characterization and methods of characterization, imagery, point of view, and literary devices. The major theme of “Fireworks for Elspeth was beauty of simplicity. The theme was implied, and it developed in the story through conflict and desire for greater purpose. It was first alluded to when Elspeth contemplated her efforts to enter an Order. “In ours [Elspeth’s family] you would think no one in the world had ever joined an Order before. ‘They make it seem so extraordinary,’ she had said bitterly …show more content…
to Sister Monica” (Godden, “Fireworks” 497). Elspeth wants to become a nun because she is attracted to the beauty of the lifestyle. She is exasperated that no one in her family understands simplicity as she does and instead sees it as unexpected and peculiar. Elspeth’s mother in particular has difficulty accepting Elspeth’s vocation. “‘What is it that draws you, Elspeth? What is it you see?’ Elspeth took to heart and cast about for words. ‘It’s as if instead of being blown about with life, with all the days and years, you were rooted whole in a whole place’” (502). Elspeth sought to escape the unknowns of the world in favor of spiritual nourishment, tranquility, and definite truth. It was through being a nun that Elspeth could realize the fullness of her person. Her mother still did not understand. “‘But you have a place, a good home,’” (502). While it was true that Elspeth had grown up in a good home that had provided for all of her needs up through that point in her life, the time came when it could no longer support Elspeth and allow her to continue to grow. Despite her love of her family and her home, Elspeth had to move on. But Elspeth’s love only grew with her pursuit of simplicity. “Never, thought Elspeth, had she loved people so much, so compassionately, as when she gave away her possessions. She bent down and kissed her mother. ‘Remember I–I love you just as much,’ she whispered” (503). Elspeth began to become a better person before she reached the convent. Though and was leaving home, she loved her mother at the same deep level as all else. Elspeth recognized the beauty of simplicity and her desire to attain it was strong. “A longing swept over Elspeth; she felt she could not wait” (509). Elspeth’s powerful motivation was necessary for her to reach her goal and was contributory to conflict. The major conflict in “Fireworks for Elspeth” is man versus society. This main conflict brought about a minor conflict of man versus self. The conflict of man versus society was revealed after Elspeth was upset with herself for hurting he mother. “No wonder they doubt me … this rebellious and un-pleasant girl to make a nun!” (496). “They” was an important term for those who made up society: Elspeth’s family and friends. She had grown up with these people. They knew Elspeth to be a troublemaker, not one they would expect to become a nun (498). Society’s attitudes seemed to be an opposition to Elspeth. “The giggling had been all right; it was the questions, the–feeling against her–that Elspeth could not face” (497). While there was resistance against Elspeth from the beginning, the conflict became tangible for the first time at the lunch party: “but then she saw that everything was different; different in the way their eyes looked at her; the contrast in their voices as they greeted her; they seemed to edge away, draw together against her” (508). The climax of the man versus society conflict came when Elspeth’s choice was directly challenged at the lunch party (510). “She had to stand there before them all, helpless and silent … The drawing room seemed to swim around her; those near voices faded and Mother Dorothea’s, calm, authoritative, directed her: ‘No fireworks’ (510-511). Elspeth knew that she could not use dramatic words to convince society or justify her decision; she could only demonstrate through action and her character. The conflict was resolved immediately following: “Elspeth’s hands unclenched, and as if she had broken the tension, everyone relaxed. The clock ticked, Uncle Arthur cleared his throat, Mother gave a quick little sob and dabbed her eyes. Everywhere conversation broke out” (511). Elspeth’s difficulties with society led to man versus self, the secondary conflict. “It’s not my doubts, Reverend Mother, it’s theirs. They make me wonder if I’m selfish. Mother, what should I do?” (500). Society, by its doubts, succeeded to a degree in compromising the sanctity of simplicity for Elspeth. The man versus self conflict continued on page 506 when Elspeth said her last goodbyes to Roderick. If – if I had known what it was like to leave Roderick, perhaps I shouldn’t have gone, thought Elspeth, but that’s disgraceful! What, mind more about a spaniel than Father, more than Mother or Aunt Bevis? … Elspeth saw that it had been dangerous to go near Roderick; she could not trust herself and tears fell on his head and ran, shining, down his black coat. Elspeth was worried about Roderick and who would take care of him.
The guilt within, manifested by society, confused Elspeth into thinking that she did not care for the people in her life. Elspeth remembered that she was leaving her loved ones and became upset. “‘Don’t you expect me to feel it?’ cried Elspeth, angrily too. ‘Do you think I’m made of stone?’” (507). Internal emotional conflict associated with leaving was difficult for Elspeth to face. Conflict was an effective mode for Godden’s characterization. The main character of “Fireworks for Elspeth” was Elspeth. Godden used direct characterization to depict Elspeth as a headstrong, nineteen year old girl and the prettiest of her cousins (497-498). However, indirect characterization was used more often. Elspeth sought to be obedient as she worked to become a nun. On page 496, she did not want to have a lunch party, but her mother did; she said that not to have one would make the family look bad. “Couldn’t they think it was choice?” asked Elspeth … Mother’s … hand trembled and Elspeth … was smitten. Once again she had hurt Mother–for–for nothing, thought Elspeth. When I’m so happy, why can’t I be generous? Why must I always do it? She thought in despair; do what Sister Monica so often said she must not? Trying to impose her own will, instead of …show more content…
accepting? Elspeth felt bad for upsetting her mother. She wanted to be better and for people to appreciate why she wanted to be a nun. “Now Elspeth understood. Her firmness shone but she cried, ‘If only I could explain to them, make them see. I–I’m so dumb!’” (500). Elspeth did not believe herself to be competent in helping others to likewise understand. She felt isolated from her friends and family on page 509. She thought everyone in the room was watching her; ostensibly they were talking to one another, laughing, but they never took their eyes off her. How strange that Colin Crump should be the only one to understand her. Colin and perhaps Aunt Bevis. An important literary element Godden added to the indirect characterization in the story was imagery. Imagery in “Fireworks for Elspeth” contributed to both characterization and setting.
“The hand was heavy with the rings Mother always wore: diamonds, rubies, sapphires” indirectly alluded that Elspeth was from a wealthy family (496). “Colin Crump … whose eyes looked owlish still as they glowed into Elspeth’s” indirectly suggested that Colin was intelligent and wore glasses (508). “Jean looked pretty in her new suit. ‘Is it tomato color?’ asked Elspeth. ‘They call it spring red,’ said Jean. ‘It’s bright tomato,’ said Elspeth derisively and then remembered Sister Monica and said ‘It suits you’” (509). The exchange between Elspeth and Jean suggested indirectly that Elspeth was stubborn, yet was trying to remember to be
kind. The setting was likewise expanded through imagery on page 504. I want to see the house for the last time, thought Elspeth, the old white walls, the flagged path, the lavender bushes, the slated roof brooding among the trees … the gleam of silver and brass, the polished mahogany; the crystal vases of cut daffodils, the worn red brocade on the seats of the chairs, the Peter Rabbit frieze in the nursery. The house and landscape gained a dynamic profile. When “Elspeth picked orange and rust primulas, dark crimson, vivid blue and magenta, and arranged them in a great bowl,” she emphasized the need for color paired with the white pudding (504). The yard was given additional detail when “she looked across the lawn, where the daffodils were bending and bobbing along the hedge by the wicket gate that led into the copse” (505). Imagery conveyed detail to “Fireworks for Elspeth”, but the point of view brought perspective. The point of view in the story was third person limited and Elspeth was the main character. “When Elspeth woke on the last morning, she was visited by a feeling of extraordinary simplicity” (494). The reader knew solely what Elspeth was thinking and feeling, which added separateness between Elspeth and other characters. “Fireworks. That was a funny word for Reverend Mother to use, Elspeth had thought” (500). Internal conflict and desires were also perceptible. “I can’t stand any more. There were only two hours or so before the calm, the peace and sanctity would ring her around and she would be safe, attained, achieved” (507). Point of view affected the reader’s perception of the story, and literary devices were similar. Simile was the most important literary device in “Fireworks for Elspeth” for describing people’s impressions of one another. Lady Bannerman and her son, Larry, both described Elspeth as “Hard as nails” (499, 507). They both saw Elspeth’s decision to go to a convent as selfish and insensitive because Larry had wanted to marry Elspeth. When Elspeth’s mother said that she would be alone if Elspeth’s father died and then could get ill, Elspeth said that it did not seem likely. Her mother replied that Elspeth was “like marble,” indicating her to be cold and insensitive. Simile was also used to describe the setting. The description “the birds sounded like the convent choir with children’s cherubic singing” suggested that the convent had positive associations and was on Elspeth’s mind. When Elspeth described Roderick, her black cocker spaniel, with “his moods were as dark as his coat” it was illustrated that Roderick was often grumpy and disagreeable. “Fireworks for Elspeth” by Rumor Godden had many specific literary elements. The work included the major theme of beauty of simplicity in addition to a major conflict of man versus society, supplemented by man versus self. Characterization, with the method of indirect characterization used most regularly, was generally utilized; imagery also developed characterization as well as setting. Third person limited point of view coupled with simile made for a work both perceptive and complex.
In the story, "Cherry Bomb" by Maxine Clair the author uses many literary devices to characterize the adult narrator’s memories of her fifth-grade summer world. One of the literary devices used constantly in the passage was imagery. Imagery is used to give readers insight of how summer felt to the fifth-grader of the story and helps understand the tone of the adult. “Life was measured in summers then, and the expression “I am in this world, but not of it” appealed to me. I wasn’t sure what it meant, but it had just the right ring for a lofty statement I should adopt” (Line 4-7). This quote from the passage best represents how the adult memories are reflected to the summer of her fifth-grade self. This passage gives imagery to the readers of a naïve character who believes everything that is said to her. The quote also let us know that
Analysis of Philip Caputo's A Rumor of War. A Rumor of War by Philip Caputo, is an exceptional autobiography on a man's first-hand experiences during the Vietnam War. Philip Caputo was a Lieutenant during the Vietnam War and illustrates the harsh reality of what war really is. Caputo's in-depth details of his experience during the war are enough to make one cringe, and the eventual mental despair often experienced by soldiers (including Caputo) really makes you feel for participants taking part in this dreadful war atmosphere.
The Vietnam War has become a focal point of the Sixties. Known as the first televised war, American citizens quickly became consumed with every aspect of the war. In a sense, they could not simply “turn off” the war. A Rumor of War by Philip Caputo is a firsthand account of this horrific war that tore our nation apart. Throughout this autobiography, there were several sections that grabbed my attention. I found Caputo’s use of stark comparisons and vivid imagery, particularly captivating in that, those scenes forced me to reflect on my own feelings about the war. These scenes also caused me to look at the Vietnam War from the perspective of a soldier, which is not a perspective I had previously considered. In particular, Caputo’s account of
First, the author uses many literary devices such as personification to get a point across to the reader. Jeannette states “then the flames leaped up, reaching my
... and think about it as a way of escape, and by giving away things that have no value to her, she is conveying that she “act and do things accordingly.”
... seeing and feeling it’s renewed sense of spring due to all the work she has done, she was not renewed, there she lies died and reader’s find the child basking in her last act of domestication. “Look, Mommy is sleeping, said the boy. She’s tired from doing all out things again. He dawdled in a stream of the last sun for that day and watched his father roll tenderly back her eyelids, lay his ear softly to her breast, test the delicate bones of her wrist. The father put down his face into her fresh-washed hair” (Meyer 43). They both choose death for the life style that they could no longer endure. They both could not look forward to another day leading the life they did not desire and felt that they could not change. The duration of their lifestyles was so pain-staking long and routine they could only seek the option death for their ultimate change of lifestyle.
Gwendolyn Brooks' poem "The mother" tells us about a mother who had many abortions. The speaker is addressing her children in explain to them why child could not have them. The internal conflict reveals that she regret killing her children or "small pups with a little or with no hair." The speaker tells what she will never do with her children that she killed. She will "never neglect", "beat", "silence", "buy with sweet", " scuffle off ghosts that come", "controlling your luscious sigh/ return for a snack", never hear them "giggled", "planned", and "cried." She also wishes she could see their "marriage", "aches", "stilted", play "games", and "deaths." She regrets even not giving them a "name" and "breaths." The mother knows that her decision will not let her forget by using the phrase "Abortions will not let you forget." The external conflict lets us know that she did not acted alone in her decision making. She mentions "believe that even in my deliberateness I was not deliberate" and "whine that the crime was other than mine." The speaker is saying that her decision to have an abortion was not final yet but someone forced her into having it anyway. The external conflict is that she cannot forget the pain on the day of having the abortions. She mentions the "contracted" and "eased" that she felt having abortions.
To cry, 'Hold, hold!' " line 41-57, Pg. 41. Here we see her summon evil spirits to thicken her blood and to turn her milk into bitter gall and then calls on them to prevent her from feeling remorse and to remove her feminity. This is very intriguing, and very interesting. We didn't even expect that an apparently strong, practical, and determined woman would act in such contradiction to her womanliness.
The daughter alludes to an idea that her mother was also judged harshly and made to feel ashamed. By the daughters ability to see through her mothers flaws and recognize that she was as wounded as the child was, there is sense of freedom for both when the daughter find her true self. Line such as “your nightmare of weakness,” and I learned from you to define myself through your denials,” present the idea that the mother was never able to defeat those that held her captive or she denied her chance to break free. The daughter moments of personal epiphany is a victory with the mother because it breaks a chain of self-loathing or hatred. There is pride and love for the women they truly were and is to be celebrated for mother and daughter.
Mrs. Mallard’s repressed married life is a secret that she keeps to herself. She is not open and honest with her sister Josephine who has shown nothing but concern. This is clearly evident in the great care that her sister and husband’s friend Richard show to break the news of her husband’s tragic death as gently as they can. They think that she is so much in love with him that hearing the news of his death would aggravate her poor heart condition and lead to death. Little do they know that she did not love him dearly at all and in fact took the news in a very positive way, opening her arms to welcome a new life without her husband. This can be seen in the fact that when she storms into her room and her focus shifts drastically from that of her husband’s death to nature that is symbolic of new life and possibilities awaiting her. Her senses came to life; they come alive to the beauty in the nature. Her eyes could reach the vastness of the sky; she could smell the delicious breath of rain in the air; and ears became attentive to a song f...
Looking back on the death of Larissa’s son, Zebedee Breeze, Lorraine examines Larissa’s response to the passing of her child. Lorraine says, “I never saw her cry that day or any other. She never mentioned her sons.” (Senior 311). This statement from Lorraine shows how even though Larissa was devastated by the news of her son’s passing, she had to keep going. Women in Larissa’s position did not have the luxury of stopping everything to grieve. While someone in Lorraine’s position could take time to grieve and recover from the loss of a loved one, Larissa was expected to keep working despite the grief she felt. One of the saddest things about Zebedee’s passing, was that Larissa had to leave him and was not able to stay with her family because she had to take care of other families. Not only did Larissa have the strength to move on and keep working after her son’s passing, Larissa and other women like her also had no choice but to leave their families in order to find a way to support them. As a child, Lorraine did not understand the strength Larissa must have had to leave her family to take care of someone else’s
Fire is an important symbol in The Glass Castle because it is a symbol of Jeanette’s first memory of her getting burned while cooking hot dogs at the age of three. Even though she got burned badly, she became fascinated with it. Her father throwing her in the hot pool relates to her burning herself because she is fascinated with fire because it is unstable and unpredictable. In the memoir, fire and her father are parallel because they are dangerous. I believe that she associates fire with disappoin...
...ave begged for her son and grandchildren life instead of trying save her life. The type of literary element shown here is conflict. The type of conflict that is shown is man versus man because the grandmother is constantly trying to convince someone in doing something else. It also shows conflict because the grandmother was begging for her life, but at the end that did not work because she ended up getting killed either way.
I had come to feel that my mother’s love for me was designed solely to make me into an echo of her; and I didn’t know why but I felt that I would rather be dead than become just an echo of someone (Page 36).
The horrors in the mind of the mother just couldn’t be explained to the child through words. When her daughter, whom she had killed, comes back to her as a spirit, Sethe thinks “I 'll tell Beloved about that; she 'll understand. She my daughter” (Morrison 114). But communication is not so easy. Beloved does not understand her mother; she hardly even hears her. What Beloved feels is rage for being taken away, rage for her mother acting rashly against her own will. Ex-slave mothers have experienced many things, but the experiences of slavery don’t necessarily apply to children who will never be in that position. Beloved doesn’t understand because Sethe was acting for herself, not for her child. Hughes portrays a similar interaction through poetry. A mother tells her son, “Don’t you fall now--/ For I’se still goin’, honey,/ I’se still climbin’,/ And life for me ain’t been no crystal stair” (Hughes, “Mother to Son” 17-20). The mother tells her son that she has struggled, and that because she has gone through so many things her son is obligated to carry on. This message to children that they have an obligation to their parents because of their struggles before having children often fell as flat as they did with Beloved. Hughes gives the mother clunky diction and makes her argument of “life for me ain’t been no crystal stair” feel somewhat disconnected from the rest of the poem by its length and its vagueness. He does this to show that even if the mother is right, she doesn’t have a compelling argument to give her children; she is merely playing to her own authority earned through suffering. This difficulty in passing on information that will apply to their children’s new realities was one of the hardest problems (besides material difficulty) that ex-slave parents