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Definition of Love research paper
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DEUS CARITAS EST In Deus Caritas Est, written by Benedict XVI, talks about love. There are two part of the letter. The first section talks about the love that God has offered to all of us. The second part talks about charity. Also talks about loving neighbors and God. Within the first part of the letter talks about how we use love to describe our feelings for objects and each other. We say we love doing something or a type of music. We have been using the word love so much that the word itself has started losing its meaning. This leads to us not understanding and not practicing love as it is in the Scripture and within the Church’s tradition. Eros, philia, and agape are not the only words that have been used for the word love. There were two Hebrew words that were …show more content…
Which also connects to another reading that we have had in class. This one is Montagne from our first paper of the semester.
Another reading from class that connects to the letter is The Four Loves by C.S. Lewis. These connect because in both charity is a huge topic. The following quote is an example of the competition. “But God also transforms our Need-love for one another, and it requires equal transformation. In reality we all need at times, some of us at most times, that Charity from others which, being Love Himself in them, loves the unlovable. But this, though a sort of love we need, is not the sort we want. We want to be loved for our cleverness, beauty, generosity, fairness, usefulness.”(Lewis, pg 130)
In the letter and in C.S. Lewis’s reading they both say that caring and helping others is a way to connect to God. Also says the same thing that C.S. Lewis says that love equals which without there would be no peace on the world. There is always going to be people who need help in one way or
First of all the question rises what is love. Love is having a sense of security in someone. When we love someone we usually mean that we can turn to that person comfortably if all other doors of the world are shut to us. This is the one person that we trust and like to be in company with. In the novel Cyrano de Bergerac, Cyrano loves Roxane more than anyone else but he is shy to tell her so. When he finds out of her feelings towards another character Christian, who she likes because of his looks, Cyrano finds a way to express his love to Roxane. He decides that he would write to her in the name of Christian who comparatively is a poor writer and "wishes to make Christian his interpreter"(II,85).
The heartfelt emotion of charity shines throughout Victor Hugo’s Les Miserables. Each character shows love and charity differently to numerous people. Charity can also be called “love” from the various translations of the King James Bible. Jesus Christ imitates the perfect way to express charity. His example represents the perfect way for people to show the feeling of love within their heart to the others around them.
This conception of love can be traced back to the first chapters of the Bible, Genesis. Adam and Eve, in the garden of Eden, eat the forbidden fruit and are forever outcast from paradise, forced to suffer. The puritans argued that, if God wishes us to suffer, who are we to go against his wishes. We are sinners, because of the Original Sin, and it was Eve who gav...
Neely opened her paper with a powerful but yet simple scripture from the Bible. “God is Love.” (1 John 4.16) I believe this is one of the many important scriptures to look back on when talking about a Christian worldview. Love is the core of my Christian worldview. In Luke's Gospel, Jesus mentions this "Do unto others as you would have them do unto you.” He says, "Give to everyone who asks of you. And from him who takes away your goods do not ask them back…” (Luke 6:30-36) Christian love is giving to others what you would want them to give to you in that situation, even if they can’t give it back.
Wright goes further to show that as Christians that this is a duty. The duty of a Christian is merely a joy of serving one another, and being that person that is there for one another. This duty that Christians have comes through love. The author goes further to say, “Love is not a ‘duty,’ even our highest duty. It is our destiny” (Wright, 2014, pp. 188-189).
Showing that, not everything that is legal is fair and just, and that people have a responsibility to go against these unjust laws.... ... middle of paper ... ... He uses this letter in order to persuade the clergymen to understand his reasons for all the above.
I give to you, that you love one another; just as I have loved you, you also are to love one
...ing my fellow human beings with love I am in turn helping myself with love.
A feeling that cannot be defined, an emotion that can only be expressed, and a word that is used in everyday life, is what we know as love. Throughout history, there have been many different opinions and interpretations of love. When a person is asked, “what is love?" many people find the answer more difficult to explain than they initially thought. The book Symposium describes love as, "the motivating force in all of us" (Page 11). The book also explains that Plato analyzes many kinds of love and one of those kinds of love may now be considered what one would call "Christian love." Christianity is a large influence on love today, particularly the fact that the Bible says God 's love is unconditional and he loves all creatures. This belief starts to somewhat conflict with Plato 's views because Plato links love to desire and God does
"You have your eyes but see not where you are in sin, nor where you live, nor whom you
The meaning of love is as intricate and unique as the purpose that it serves. It seems that the nature of love is found in the mind, the body and the soul. In Plato’s Symposium each member of the drinking party gives their own interpretation of love. As each speaker engages in their discourse, the concept of love is evaluated from different angles. According to Phaedrus, homoerotic love is the highest form of love and that sacrificing oneself for love will result in a multitude of rewards from the gods, while Pausanias believes that there are two forms of love: Commonly and Heavenly. As a physician, Eryximachus claims that love appears in every part of the universe, including plants and animals and that protection results from love. Before starting his speech, Aristophanes tells the group that his discussion about love may seem completely absurd, as he explains that in the beginning one body had two people who were eventually split in half by Zeus. This is meant to explain why people are constantly looking for their “other half”. Moreover Agathon, the poet the symposium is celebrating, critiques the previous speakers by stating that they failed to praise the god of love. He claims that love rejects feebleness and embraces youthfulness while also implying that love creates justice, courage and wisdom.
Fromm concludes that love is not a feeling, it is a decision, and it’s a judgement, a promise. To love means to surrender and commit without guarantees, It is an act of utter faith. I feel I have a better understanding of what love is and that if more people understood that true love is not about being loved, but about loving, this world would be a better place.
with some very different views of love as brought to us by Agathon, Phaedrus and
“Love is the state in which man sees things most decidedly as they are not. The power of illusion is at its peak here, as is the power to sweeten and transfigure. In love man endures more, man bears everything. A religion had to be invented in which one could love: what is worst in life is thus overcome – it is not even seen any more.”
The speaker expresses the rarity of his love by stating that his love is his occupation and his sole purpose in life. In essence, his love becomes his calling, similar to a saint's calling from God. Stressing his devotion to his lover, the speaker reveals an astute comparison between the professions of mankind to his own occupation of love: