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Personal and collective unconscious
Personal and collective unconscious
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It’s hard to imagine that mythology has just one basis when there are so many different myths, legends, and tales, but what if it was so? Carl Jung, a psychologist, built upon Sigmund Freud’s ideas of the consciousness, unconscious, and subconscious to propose that there is a collective unconscious within our human population. The collective unconscious can be described as, “collective components in the form of inherited categories or archetypes” (Jung 500). Jung believed that all people have in their unconscious certain images or thought processes since birth that can be activated through dreams. A collective unconscious clearly explains a variety of mythic archetypes that appear across cultures, including floods, resurrected gods, and sacred trees.
One example that supports the collective unconscious is the archetype of the flood, also known as the deluge. A flood appears in different legends thirty five times with the most notable being the biblical flood (“Flood Legends”). Legends of floods are found in countries from Africa, Asia, Australia, Europe, and the Americas. Besides having a flood in common, these stories many times have the same story line of a flood covering the entire land and all perish except for a certain number of people, seeds, and animals who land on top of a mountain (“Flood Legends”). This archetypal image of a flood represents the washing away of all that is evil so there can be a new beginning. In modern culture this image is exemplified in songs like Hillary Duff‘s, “Come Clean”, which describes her wanting to start over because she did not like the way her life was going and she did not feel herself. The flood archetype is also seen in movies like Holes. At the end of Holes when the curse i...
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Carl Jung was a Swiss psychologist and psychiatrist who developed many theories concerning the unconscious mind. Jung’s theories state that the unconscious part of a human’s psyche has two different layers, the personal unconscious and the collective unconscious. The personal unconscious is unique to every individual; however, the collective unconscious “is inborn.” (Carl Jung, Four Archetypes, 3) The collective unconscious is present in everyone’s psyche, and it contains archetypes which are “those psychic contents which have not yet been submitted to conscious elaboration” (Jung, Archetypes, 5); they are templates of thought that have been inherited through the collective unconscious. Jung has defined many different archetypes such as the archetype of the mother, the archetype of the hero, the archetype of the shadow, etc. These Jungian archetypes are often projected by the collective unconscious onto others. If the novel A Prayer for Owen Meany by John Irving is examined through a Jungian archetypal lens it is possible to discern different archetypes projected by the protagonist’s unconscious self to illustrate the effects of the collective unconscious on character and plot analysis.
Norse, Japanese, and Greek mythologies, too, agree on a lot of ideals. They each contain a clash of gods and the death of certain gods in order to form life. The list of creation myths, and myths in general, that relate to each other could stretch out for miles. With these parallels, humanity can better understand earlier cultures and document the method to how mythologies change over time. Works Cited Browning, W. R. F. Dictionary of the Bible.
Carl Gustav Jung, “The Principle Archetypes” in The Critical Tradition: Classic Texts and Contemporary Trends, ed. David H. Richter (New York: St. Martin’s Press, 1989), 666.
These theoretical concepts developed by Dr. Jung are what caused the hypothesis and negativity of my original consideration of him to be replaced by a deep respect and, in fact, an almost gleeful fascination with his work. I am discovering that quite a few people find that Jung has a great deal to say to them. This tends to include writers, artists, musicians, film makers, theologians, clergy of all denominations, students of mythology, and of course, and many psychologists
The Swiss psychologist Carl Gustav Jung held the belief that archetypes served as models of personalities, people, and behaviour. He proposed that the psyche was made up of three (3) components: the ego (conscious mind), the personal unconscious (stores all memories, even suppressed ones), and the collective unconscious (contains all the knowledge and experiences shared by the human species).
Myths relate to events, conditions, and deeds of gods or superhuman beings that are outside ordinary human life and yet basics to it” ("Myth," 2012). Mythology is said to have two particular meanings, “the corpus of myths, and the study of the myths, of a particular area: Amerindian mythology, Egyptian mythology, and so on as well as the study of myth itself” ("Mythology," 1993). In contrast, while the term myth can be used in a variety of academic settings, its main purpose is to analyze different cultures and their ways of thinking. Within the academic setting, a myth is known as a fact and over time has been changed through the many different views within a society as an effort to answer the questions of human existence. The word myth in an academic context is used as “ancient narratives that attempt to answer the enduring and fundamental human questions: How did the universe and the world come to be? How did we come to be here? Who are we? What are our proper, necessary, or inescapable roles as we relate to one another and to the world at large? What should our values be? How should we behave? How should we not behave? What are the consequences of behaving and not behaving in such ways” (Leonard, 2004 p.1)? My definition of a myth is a collection of false ideas put together to create
Myths the stories of old, how the ancients explained the creation of the world and how the human race came to be. Myths can be viewed as outdated and no longer needed. However, myths are still important today. This is the point that Joseph Campbell, and Bill Mayer discuss at Skywalker Ranch in The Power of Myth. Joseph Campbell famous mythologist is interviewed by Bill Mayer about myths from different cultures and how they are still important today. This interview makes the point that myths, although centuries old are still used today, in both popular media and other aspects of culture.
Carl Jung was a disciple of Sigmund Freud, despite the two having conflicting ideas. One of Jung’s most well known and accepted theories was the existence of different types of archetypes in the brain. These include the ego, which is where our conscious awareness and sense of identity reside, and the shadow, which is the part of the unconscious mind consisting of repressed weaknesses, shortcomings, and instincts. In the novel A Separate Peace, by John Knowles, the protagonist Gene exemplifies the shadow, while his friend, Finny, personifies the ego. The author narrates through the shadow, though he clearly supports the ego. However, he also makes it apparent that it is wrong to be dominated by either archetype.
Jung, C. G., and Marie-Luise Von Franz. Man and His Symbols. Garden City, NY: Doubleday, 1964.
Thesis statement: In this research, I will investigate the basic concepts of the Egyptian mythology and its gods.
Carl Jung is the father of archetypal criticism and creator of the term collective unconscious. Jung (1875 – 1961) was born in Switzerland and learned from Sigmund Freud, a psychoanalytic critic, before breaking off and creating his own literary theory. Because of his shift to the Archetypal theory, also called mythic criticism, Jung was repelled by the psychoanalytic community, until he came up with the idea of a collective unconscious. “Jung’s ideas caused him to be banished from the psychanalytic community for the next five years. During this time, he formulated his own model of the human psyche, which would become his most important contribution to psychology and literary criticism (Bressler).” The collective unconscious is the common knowledge of themes and archetypes that every human has gained from ancestral memory. This is the bases for Archetypal criticism, the reason for humans being able to recognize archetypes and recurring patterns in literature. Archetypal literary works relate to the beliefs, knowledge, and desires of readers through recognizable themes and archetypes (Bressler 149). Archetypes are universally recognized patterns, characteristics, or objects that invoke similar emotional responses from every person. Archetypes give literary works deeper meaning because
Mythology was an integral part of the lives of all ancient peoples. The myths of
Jung, Carl G. The Essential Jung. Introduced and Edited by Anthony Storr. Princeton: Princeton UP, 1983.
Carl Jung, propose the theory of the collective unconscious, based on his theory, which goes beyond of Freud’s analysis of the conscious mind, the unconscious is divided into two (2) layers. We have the personal unconscious, where is very similar with the Freudian Theory of the unconscious mind, where all of our thoughts and forgotten experience our store, but we have another dipper layer, the collective unconscious. The collective unconscious is a universal unconscious shared among the humankind, where information which had passed from generation to generation is stored. That information might be fears, or instincts which have helped us to survive, innate thoughts; used as a tool and inheritance from our ancestors in order to provide us the best chance of survival. Based on Jung theory: “The form of a world into [a person] is born is already inborn in him, as a virtual image (Jung, 1953, p.188). He called these memories, as ancestral memories and image archetypes, as different cultures all over the world share similar characteristics without having any interaction with one another, thus the behaviors and actions had been carried with them innate as a part of a code among
Cal Jung, Man and his Symbols (NY: Doubleday, 1964) Part 4 by Aniele Jaffe, esp. p. 264