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United states unfair treatment of native americans
Native american civil rights movement
Native american civil rights movement
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In Like a Hurricane: The Indian Movement from Alcatraz to Wounded Knee two American Indians from separate tribes join together to co-author this historically thought provoking portrayal of a time in history when playing by the rules did not work when dealing with minority rights issues. Paul Chaat Smith, a Comanche and Robert Allen Warrior an Osage join forces to create an accurate account of a time when the Native American civil rights movement took center stage television and press coverage. The world watched as Indian militants, American military, and world media covered three key events, which took place in a forty-two month period beginning with the student takeover of Alcatraz in November 1969 to the occupation of the B.I.A. in Washington D.C., and finally ending with the siege at Wounded Knee in May of 1973. Collectively many books have been written about this particular period in history but from the standpoint of the U.S. government’s failed policies or aggression and repression of Native American rights. Smith and Warrior co-authored the book out of a need to shake off the stereotype that Indian people were either “victims or pawns” in American history. The resources are relevant including sixty interviews; archives in California Minnesota, New Mexico, and Washington, D.C.; press accounts from Indian and mainstream news organizations; memoirs, and other records. (SW pg. VIII) I would recommend this book to a wide range of persons with a wide range of interests varying from global civil rights movements, political scientists, historians, social reformist, to the college student whom is activity participating in Occupy Wall Street demonstrations of 2011. In my opinion, the book is a tribute to strong journalism written f... ... middle of paper ... ...ndians who wanted to exploit Uranium deposits on the reservations for their own personal gain. A.I.M.’s three and a half year showdown with their strong guerrilla tactics, not to mention criminal activity and history did accomplish a season, which brought a sense of pride and personal power; akin to the old tribal ways and customs. A cultural revival did swept the Indian Nation and a Pan-Indian movement was born and exists today. December 1990 during a reenactment ceremony honoring the fallen at Wounded Knee 1890s during a religious ceremony former goons from Dick Wilson’s tyranny and former AIM members united on common ground and spiritually forgave each other for the pain and suffering that took place at Wounded Knee 1973 vowing to work together for the future of their people. (SW pg. 279) Works Cited Smith and Warrior Like a Hurricane
In James S. Hirsch’s book about Rubin "Hurricane" Cater, Hurricane, the author describes how Carter was wrongfully imprisoned and how he managed to become free. Hirsch tells about the nearly impossible battle for Carter and his friend John Artis for freedom and justice. Both, Carter and Artis, were convicted of a triple homicide, and both were innocent.
Lives for Native Americans on reservations have never quite been easy. There are many struggles that most outsiders are completely oblivious about. In her book The Roundhouse, Louise Erdrich brings those problems to light. She gives her readers a feel of what it is like to be Native American by illustrating the struggles through the life of Joe, a 13-year-old Native American boy living on a North Dakota reservation. This book explores an avenue of advocacy against social injustices. The most observable plight Joe suffers is figuring out how to deal with the injustice acted against his mother, which has caused strife within his entire family and within himself.
Solnit, Rebecca. "Spectators." Savage Dreams: A Journey into the Hidden Wars of the American West. San Francisco: Sierra Club, 1994. 228-47. Print.
Recently you have received a letter from Martin Luther King Jr. entitled “Letter from Birmingham Jail.” In Dr. King’s letter he illustrates the motives and reasoning for the extremist action of the Civil Rights movement throughout the 1960’s. In the course of Dr. King’s letter to you, he uses rhetorical questioning and logistical reasoning, imagery and metaphors, and many other rhetorical devices to broaden your perspectives. I am writing this analysis in hopes you might reconsider the current stance you have taken up regarding the issues at hand.
Professor and poet Deborah A. Miranda, pieces together the past and uncovers and presents us with a story--a Californian story--in her memoir, “Bad Indians.” Her use of the Christian Novena, “Novena to Bad Indians,” illustrates the irony of using the form of her oppressors as a call out for help, not to God, but to her past ancestors. We tend to think of religion as a form of salvation and redemption of our lives here on Earth, in which we bare down and ask for forgiveness. But by challenging this common discourse using theological allegories and satirical terminology, Miranda turns her attention away from a Deity to call the reader out for help. It is crucial to recognize the struggles that the Native community currently face. Californian Indians are often not given recognition for their identity and their heritage, and are also repeatedly stereotyped as abusive, alcoholic, uncivilized, and “freeloaders” of the United States government. Such generalizations root back from European colonization, nevertheless still linger in our contemporary society. Miranda has taken the first step forward in characterizing few of these stereotypes in her Novena, but she’s given her story. Now what are we going to do with ours? It’s up to us to create our
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
Grua details how, although this massacre was initially "heralded as the final victory in the 400 year 'race war ' between civilization and savagery," it now is "an internationally-recognized symbol representing past massacres and genocide, as well as indigenous demands for recognition and sovereignty." Grub gives examples of how the survivors of this massacre found ways to record their eye-witness accounts, challenge the army 's "official memory," and persistently seek compensation from the government for the losses suffered by the Lakota people on this tragic day. The written documentation provides unchanging evidence of the injustices suffered by the victims of the Wounded Knee massacre. Oral history, kept alive by survivors ' descendants, has also preserved the stories of that terrible day. Wounded Knee has gained symbolic power "in hopes that such remembrance will lead to the eradication of violence, massacre, and
Print. The. C. Wallace, Anthony F. Long, bitter trail Andrew Jackson and the Indians. Ed. Eric Foner. New York: Hill and Wang, 1993.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so. "Some people loved AIM, some hated it, but nobody ignored it" (Crow Dog, 74).
The video “Bury my Heart at Wounded Knee,” tells the story of being pushed onto reservations in the Midwest and Black Hills negotiations. The main characters include Charles Eastman, Red Cloud, and Sitting Bull. These characters each play a significant role in capturing the emotional state of life among the governing agencies and tribal members.
Yellow Horse Brave Heart, M., & DeBruyn, L. M. (2013). THE AMERICAN INDIAN HOLOCAUST: HEALING HISTORICAL UNRESOLVED GRIEF. The American Indian Holocaust, 63.
The Radical Reader: A Documentary History of the American Radical Tradition, ed. Timothy Patrick McCarthy and John McMillian (New York: The New Press, 2011), 584.