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Research Report on Like Water for Chocolate
Mexican writer and author Laura Esquivel born on September 30, 1950, in Mexico City, Mexico. Esquivel began writing while working as a kindergarten teacher (“Biography”). “She wrote plays for her students and then went on to write children's television programs during the 1970s and 1980s (Biography).” Esquivel often explores the relationship between men and women in Mexico in her work and manages to incorporate her teaching abilities by giving her readers lessons about life. “She is best known for Like Water for Chocolate (1990), an imaginative and compelling combination of novel and cookbook (Biography).”” After the release of the award –winning film version in 1992, Like Water for Chocolate became
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internationally known and loved. The book has sold more than 4.5 million copies (Biography).” Esquivel is continuous to demonstrate her creativeness and expressive style in her most recent work. “Accompanied by a collection of music, her second novel The Law of Love (1996) combined romance and science fiction (Biography).” “Between the Fires (2000) featured essays on life, love, and food (Biography).” “Her novel, Malinche (2006), explores the life of a near mythic figure in Mexican history, the woman who served as Spanish conquistador Hernán Cortés's interpreter and mistress (Biography).” To further understand the significant time period, setting that take place in and the influence it carries on Like Water for Chocolate, the knowledge of, Women in Mexico during the revolution, Mexican cuisine, and the Mexican revolution is essential. Women in Mexico during the revolution Frequently, in the history of Mexico, women have been represented as insignificant figures rather than rightful members in social development. Women of the middle, upper and working classes arranged an all women's organizations to talk about, examine, announce, and fight for women’s rights before and during the Revolution. In 1915, Zapatista establishments issued a family law that removed illegitimacy, identifying common law marriage and a woman’s right to divorce (Solidarity). In December 1914, the Carranza government introduced the right to divorce and remarriage. In 1917, due to their success, the Carranza’s forces created a constitution. The Constitution established the right to work and form unions, the right to the land and the separation of Church and state. This set equal rights to wages and to work for men and women, additionally security for female workers who were pregnant (Solidarity). In the same year, the family relations law was passed which allowed married women the right to sign contracts, participate in litigation, and equal rights to custody of their children (Solidarity). However, it also set that infidelity by the woman was always the foundation for divorce; on the other hand, men were given a series of warnings (Solidarity). In the years after the revolution, ”working people fought for their rights bore other fruit that women shared: greater access — not just the formal right — to education through literacy campaigns, carried out mainly by women teachers in rural areas (1921-22)(Solidarity).” With a powerful Communist party in the 1930’s presence, both rural and urban unions came together planned, lead the battle for decent working conditions, wages, and other rights. In spite of Mexican women’s immense, definite contribution in the revolutionary progression, later struggles and firm actions to renew the country with more or less positive penalties for women, “what women gained from the Revolution was only partial recognition of their rights and demands (International view point It).” Understanding Mexican women’s position during the revolution was a major part of Like Water for Chocolate as a prominent section of the novel takes place during the revolution and supplied the novel with many controversial gender roles, all in all constructing the realistic and honest time frame that Esquivel wanted to create. Mexican cuisine Mexican cooking is one of the central characteristic of the culture, social structure and popular traditions of Mexico (Wikipedia).
Mexican cuisine is a mixture of indigenous Mesoamerican cooking with European, particularly Spanish, basics added after the Spanish conquest of the Aztec Empire in the 16th century (Wikipedia). The fundamental elements are native foods, such as corn, beans and chili peppers. When the Europeans arrived they pioneered a large number of other foods, the most central were meats from domesticated animals (beef, pork, chicken, goat, and sheep), dairy products (especially cheese), and various herbs and spices (Wikipedia). When the Spanish first arrived they made efforts to inflict their own diet in the country, this ended up failing and sooner or later the foods and cooking techniques began to be mixed (Wikipedia). Mexican food carries a status for being spicy though its seasoning can be explained as strong (Wikipedia). Many dishes also have subtle flavors (Wikipedia). “Chiles are used for their flavors and not just their heat, with Mexico using the widest variety (Wikipedia).”“If a savory dish or snack does not contain Chile pepper, hot sauce is usually added, and Chile pepper is often added to fresh fruit and sweets (Wikipedia).” Many Mexican dishes are distinct by their sauces and the Chiles. “These dishes include entomatada (in tomato sauce), adobo or adobados, pipians and moles. Tamales are differentiated by the filling which is again defined by the sauce (red or green Chile pepper strips or mole) (Wikipedia).” The essential source of starch remains corn in almost all regions of Mexico (Wikipedia). “While it is eaten fresh, most corn is dried, treated with lime and ground into dough. This dough is used both fresh and fermented to make a wide variety of dishes from drinks (atole, pozol, etc.) to tamales, sopes, and much more. However, the most common way to eat corn in Mexico is in the form of a tortilla, which accompanies almost every
dish. Tortillas are made of corn in most of the country (Wikipedia).” Mexican cuisine is important for the novel, as the entire story revolves around the relationship between humans and food. It is important to know the origin and history of Mexican food, as it allows the reader to understand the novel with a high of effectiveness. Mexican Revolution The Mexican Revolution began on November 20, 1910, in an effort to overthrow a dictatorial president and shortly devolved into a multi-sided civil war (History). “The conflict, in which at least 1 million people are believed to have died”, created a swarm of national heroes and a fresh constitution full of economic, social and political modifications (History). A small percentage of the people were in control of most of the country's power and wealth for most of Mexico's developing history, while the majority of the population worked in poverty (Csus). Under the leadership of General Diaz, the space between the poor and rich was increasing; the political voice of the lower classes was also increasing. “By 1910, He was eighty years-old and had ruled Mexico for thirty years (Fsmitha).” Under his command foreign investments rained in on Mexico and extreme political and social modernizations happened. Though, his position of power was endangered as Mexican elitist and middle class youth were realizing the end result of his plans. A large amount of Mexican land was sold off to foreign investors, their estates reaching thousands and sometimes millions of acres, while the other ninety-seven percent of the population in the countryside owned no land. “In Mexico's Yucatan peninsula, conditions akin to slavery existed on some tropical plantations, and Mexico's middle class was unhappy about the amount of favoritism that their government was giving to foreign businessmen (Fsmitha).” The people were discontented over the government’s lack of care for public services. Middle class discontent and the discontent of the poor could not be expressed in elections.
to take care of her mother later in life. The novel follows Tita's life from
I am familiar with both the Mexican culture and the regular American Culture. Those two cultures aren’t alike. Mexicans celebrate different holidays. In American culture, we celebrate 4th of July because of the declaration of independence. But in Mexican culture, we also celebrate Independence Day but on the 16th of September, because we won the war against the Spaniards. Also, in American culture we celebrate the holiday that all kids love, Halloween on October 31st. Halloween is a day to go trick-or-treating and have fun. In Mexico, we celebrate “El Día De Los Muertos “(Day of The Dead) on November 1st. Day of the dead is a day where we remember all the people that have died and that holiday is in honor of them. Mexicans also celebrate “El Día De Los Reyes Magos” also known as “Day Of The Three Wise Men”. This day is celebrated for the day that the three wise men took each 1 gift to the Virgin Mary’s son. Columbus Day is a holiday that is celebrated in both American and Mexican culture. But besides the holidays, Mexican food is different from the all American food that is seen everyday. From pozole, tacos, quesadillas, and so many other foods, the cultures aren’t the same.
Mexican food is usually spicy from peppers that grow in Mexico’s hot climate. The main foods that Mexico produces and make the main element of their dishes are beans, cactus, avocado squash and fruit. These are typically in every or on the side of every Mexican dish because this is home grown food that the Mexican choose to show off. In contrast Cuban food is less spicy than Mexican cuisine and Cuban cuisine isn’t usually fried. Cuban food also leans towards using their home grown food such as; rice being one of the main crops grown also plantains, bananas, mangoes, mamoncillos, and coconut and plenty more tropical fruit because of the tropical climate. For the Cubans it's almost mandatory to have a fruit or vegetable on the plate when serving.
Mexican Americans have combined both cultures and reinvented the taco so that it can assimilate into American society, yet still be connected to their Mexican ancestry. Immigration was pivotal for the Mexican American cuisine because people brought ideas, cooking styles and recipes from Mexico to the United States, but throughout this cultural interaction the original recipes are altered to fit their new society. In 1924, taco wagons started to sell tacos because a wave of migrants from Central Mexico came due to the Mexican Revolution. The selling of tacos in the streets of the U.S. was driven by Mexican immigrants that want to feel at home by eating traditional home dishes and creating a “little Mexico” within the U.S. borders. Pilcher even states, “The Mexican American taco combined North American ingredients with Mexican sensibilities. They were created by migrant and ethnic cooks and reflected an emerging Mexican American identity.” This further supports how the Mexican American identity was created from a mix of two distinct cultures and how food is a vehicle through which immigrants can claim their cultural citizenship. This led to the evolution of the soft tortilla into the hard shell taco so that it can conform and appeal to the American consumer. This innovation of the hard shell taco
Throughout the novel Like Water for Chocolate, Laura Esquivel uses the color white to symbolize apathy in the relationships between characters. The utilization of various literary elements such as repetition, diction, imagery, and allusion portray how Tita has had virginity forced upon her. The passage describes Tita's unwillingness to contribute her cooking skills to the wedding of her sister, Rosaura, and her true love, Pedro. This passage exemplifies how tradition forces disobedience.
Most parents with adult children tend to have some tension and issues in their relationship, but some have more of a problem than others. In many literary works, one of the antagonists or sources of conflict for the protagonist is a parental figure. This conflict also frequently contributes to the true meaning of the work. With the close relationship between family, and the possession of knowledge on how to aggravate one another, there is bound to be some sort of trouble at some point that conveys some deeper meaning in the work. In Laura Esquivel’s Like Water for Chocolate, the main character, Tita, and her mother, Mama Elena, are very distant from one another and have many arguments and issues between them throughout the novel. In the culture and time period, Tita was considered an adult throughout most of the novel
Alfonso Arau’s film version of his ex-wife’s novel is like a loving painting of what she was thinking when she wrote the novel. A general criticism of the film version is that it is dark and hard to view. I would argue that this was done deliberately by the director and his cinematographers (Emmanuel Lubezki and Steve Bernstien) to enhance certain scenes. As you progress through the film you notice that emotionally dark moments are dimly lit and fantasy scenes filmed through warm fuzzy filters. The use of light and darkness enriches the story by emphasizing the characters and setting.
Jeffrey Pilcher declares that Mexicans are a people of corn, that “despite centuries of efforts to change them, Mexicans remain a people of corn” (Pilcher, 6). The native and indigenous people of corn formed identity as a society. They made tortillas with corn, and gradually began to add different kinds of meats, vegetables, and spices. Every society creates for themselves a unique set of cuisine to feed and please others. But people’s needs constantly change and the diet that is established for each society is divided through class. Besides this being a harsh reality, this is problematic because of the disparity between the rich and the poor. But even though this was the case, Mexico’s food culture was able to preserve and refine a lot of its cuisine despite evolution and struggles to maintain original forms. Thus, it can be said that the history of food in Mexico is one that is profoundly and intimately tied to the country’s developing national
One of the greatest influences of Mexican food was the Aztecs in the fourteenth century. Some of the foods they ate are still eaten today and some are even staples of the Mexican diet. Corn, corn tortillas, beans, and avocados are significant to Mexican food. Another major influence was the Spanish conquistadores from the fifteenth to nineteenth century. They brought various foods and ways of cooking that were used in Europe. They taught the locals to cook with wine, garlic, and onions. The conquistadors also introduced imported beef and cheese, which is another staple in Mexican food. The most important product the Spaniards brought was rice, changing the way Mexicans have eaten, making it a key component to the diet and culture of Mexico. Like all of the other ingredients and recipes concocted by the Aztecs and conquistadores, these foods and techniques are still used frequently today.
Firstly, one aspect that is both Mexican and American is the cuisine. The original food for Mexico is very spicy and most of the time very colorful as well. Mexicans use spices, peppers, tomatoes, and cheese in many of the native dishes. They use an assortment of meat: pork, beef, lamb, and chicken. When Mexican restaurants spring up in the United States the food is toned down to appeal to Americans. The Mexican Americans use less spices to make the dishes milder rather than the hot, spicy native food. The food, still Mexican, takes on the likeness of American food. This is shown in the United States by all of the Mexican American restaurants such as Taco Bell. Therefore Mexicans have Americanized their food. “For Hispanics live on this side of the border, where Kraft manufactures Mexican-style Velveeta, and where Jack in the Box serves Fajita Pita.” (Rodriguez 131). Americans complement the Mexican style and the inverse.
Mexican food is influenced by the ancient civilization. For examples the Mayans ate corn tortilla with a bean paste that covered the tortilla. The Aztec found out that mixing and squishing different types of vegetables makes a savory appetizer they call salsa. They also learned how to make what are now called tamales. When the Spaniards came they brought over milk, rice and other products that were new to Mexico. But have now remained in the cuisine.
Corn, beans, & especially hot peppers, followed by other pre-Columbian times, are said to be the go-to items when it comes to Mexican dishes, at least that's what many claim is what they love most . Mexicans are known for their food when it comes to them holding any type of celebration and they make it seem like it is a big deal. They are known to serve mostly only dinner and desserts. Most of the time it may include rice, beans, and some type of meat making followed by dessert, making it seem like a mexican restaurant. Their culture is seen in the eyes of others,“the type of people that throw the craziest parties starting at midnight that continues until the next day” (Culture of Mexico 1). It is said that their tradition always involves having a special slow song involving their parents, that is done in almost every occasion. Take for example how when a child turns 15, they have this different way of celebrating it by performing a ceremony where they have the girl change from shoes to high heels which is supposed to be a meaningful symbol to them. Which is then followed by a group of people who appear out of nowhere dressed like country folks with huge instruments provoking their guest to react a certain way. The night ends of people leaving having those that they are close to staying behind for the second
recipe. Most of the novel takes place on a Mexican ranch and is about a
Laura Esquivel is best known for her first book, Like Water for Chocolate, a compelling story and cookbook. Laura Esquivel was born in Mexico City, Mexico. Esquivel began writing while she taught as a Kindergarten teacher. She wrote plays and children’s television shows in the ‘70s and ‘80s. She wrote her first book, Like Water for Chocolate, in 1990. The book became an instant best seller all over the world, selling 4.5 million copies. Like Water for Chocolate was made into a movie in 1992 and was also loved. Laura continued to write books such as: The Law of Love (1996), Between the Fires (2000), and Malinche (2006). (Laura Esquivel). Like Water for Chocolate is a book about a forbidden love story between a young Mexican woman named Tita
First, the Mexican cultural diet provides a very different variety of foods. The more different foods a person eats the healthier they will be. The main components of this diet are fresh fruits and vegetables, beans, corn and flour tortillas, rice and meat like chicken, pork, and beef. The variety in this diet ensures that things like carbohydrates, lipids, protein, vitamins, and nutrients that are