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The poem, To the Mercy Killers, by Dudley Randall is by far a poem which tackles the subject of euthanasia right up to its target: the “Killers”. The “Killers” unfairly portrayed in a negative light evokes pity for the terminally ill. For most, subjected to the absolute conditioning of society, the division of beliefs regarding the topic has evolved into a never ending moral dilemma. Euthanasia or mercy killing may seem like a confusing subject that tackles the moral, legal, medical and ethical issues. The idea mind boggles society and even Randall is somewhat unsure about which side to take, although the last line settles everything with: “Do not put my life. Let me still glow” (14), when there is nothing bright about the idea of being robbed off, of the life as a human.
Life in its simplest sense is essentially a characteristic that distinguishes the animate and self-sustaining creations of the universe from the inanimate ones. Death, without associating with human emotion and sentiment, is only the ceasing of such characteristics. Life in a human is clearly far more complex compared to the other existing forms on this planet. The ability to think, along with the possession of higher conscious and greater awareness of its surroundings, makes a human somewhat special in certain aspects. The life of a human, differentiated by its intelligence, makes the experiences stimulating and exhilarating. Pain, an experience felt by a human and restricted only to the living world, is an indicator of damage and in many cases the very cause for death. Most living organisms blessed with the ability to detect pain and use this sensory tool involuntarily to avoid its own destruction or death. For a human, pain could be emotional, psychologic...
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...ly a duty and mercy killing is a viable option regardless of religion, beliefs and law.
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In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
Smith, Cheryl. "Should Active Euthanasia Be Legalized: Yes." American Bar Association Journal April 1993. Rpt. in CQ Researcher 5.1 (1995): 409.
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“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
vital functions: the end of life. When people are faced with the reality of their ultimate demise, they
Pereira, J. (2011). Legalizing euthanasia or assisted suicide: The illusion of safeguards and controls. Retrieved November 29, 2016, from https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3070710/
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Larson, Edward J. & Co. “Legalizing Euthanasia Would Encourage Suicide” Euthanasia- Opposing Viewpoints. Ed. Carol Wesseker.
Robert Matz; Daniel P. Sudmasy; Edward D. Pallegrino. "Euthanasia: Morals and Ethics." Archives of Internal Medicine 1999: p1815 Aug. 9, 1999 .