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Relationship between types of crimes and punishments
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Lex Talionis is a principle that states a punishment should equal the crime. Therefore, for murder, the punishment would be death or what is commonly referred to as capital punishment. This principle is commonly used around the world and had precedent in ancient times. It appears to be a fair way of dealing with punishment because everyone is treated based on how they treat others. However, what is equal punishment and does it really exist? Is it possible to apply it to every possible crime? The answer is no. Equal punishment transforms the normal human into a savage because we choose to kill those who have killed, a death for a death. Therefore, as applied to capital punishment, the Lex Talionis principle stating that criminal punishment should equal the criminal activity is ineffective.
How does one go about deciding what is equal to the crime? There are thousands of crimes that may not have an equal
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If a house builder purposely builds a house poorly, and the house collapses killing the owner and his daughter, what is the equal punishment? Of course, you would say to subject the builder to the death penalty, but that is not quite equal, one life for the lose of two. The equal punishment would be the life of the builder and his daughter. But, what would the equal punishment be if the house collapse killed just the owner’s daughter? Would it be to kill the builder’s daughter? Yes, it would, but that is not right. Many who support the death penalty as a fair and equal punishment for murder say it is because each life has value, and each person has the right to life. In the situation of the builder’s daughter being subjected to death, her right to life has been taken away from her, even though she took no part in building the house, in order to keep a promise of equal punishment. This fact alone produces a savage society willing to kill the innocent for the sake of equal
On the premise that punishment is justified so long as it meted out as retribution for the offense committed; asserting that punishment of death for murderers is morally justified simply because of the degree of the crime and requires a vengeful punishment. Could this premise be applied to other crimes such as rape, arson, or burglary?
The one thing about this argument, though, if it were valid, it would not show that capital punishment is never proportionate and just, but only that it is very rarely so. The implication of this argument is not that we ought to do away with capital punishment altogether, nor that we ought to restrict it to those cases of murder where the murderer had warned the victim weeks or months in advance of what he was going to do, but we ought to reexamine the procedure of carrying out this kind of
During the Elizabethan Era, being accused of a crime was all it took to be tortured and killed.
Final Exam Kristina McLaughlin Saint Joseph’s University CRJ 565 Question 1: Word Count The judicial system is based on the norms and values that individuals are held to within society. When a person is found guilty of committing a criminal act, there must be a model that serves as the basis of what appropriate punishment should be applied. These models of punishment are often based off of ethical theories and include retribution, incapacitation, deterrence, rehabilitation, and restoration. The retribution model of punishment views the offender as responsible for their actions and as such, the punishment should fit the crime (Mackie, 1982).
Herbert Morris and Jean Hampton both view punishment as important to a healthy society. However, their views on what kind of role does punishment plays in a healthy society are vastly different. Morris believes that when one commits a crime they “owe a debt to the society and the person they wronged” and, therefore the punishment of that person is retributive, and a right for those who committed this wrong (270). Hampton, on the other hand, believes that punishment is a good for those who have strayed in the path of being morally right. Out of the two views presented, I believe that Hampton view is more plausible, and rightly places punishment as a constructive good that is better suited for society than Morris’s view.
...l punishment as a just and morally sound method of justice. After all, "An eye for an eye" seemed to be a rationale that many embraced as fair. Now there is an era of closer examination of what is truly just and morally ethical, as well as economically sound. A consequence needs to be fair, humane, and effective. Does capital punishment meet these criteria? There are compelling reasons to change the system we have blindly acclaimed. Hopefully we are in the process of implementing a new way of dealing with an age-old dilemma.
Criminal Law declares what conduct is illegal and proscribes a penalty. Although, we rely on our court system to administer justice, sometimes the innocent are convicted (Risinger). Most people would not be able to imagine a person who is convicted of a crime as innocent, sometimes that is the case. Imagine what a variance that is: an innocent criminal. In an article by Radley Balko he asks the question, “How many more are innocent?” In his article, he questions America’s 250th DNA exoneration and states that it raises questions about how often we send the wrong person to prison. The other issue that follows is the means of appealing the court’s decision and who they can turn to for help.
Throughout the history of man there has always existed a sort of rule pertaining to retribution for just and unjust acts. For the just came rewards, and for the unjust came punishments. This has been a law as old as time. One philosophy about the treatment of the unjust is most controversial in modern time and throughout our history; which is is the ethical decision of a death penalty. This controversial issue of punishment by death has been going on for centuries. It dates back to as early as 399 B.C.E., to when Socrates was forced to drink hemlock for his “corruption of the youth” and “impiety”.
From an equal justice perspective, “all people should be treated equally before the law and equality may best be achieved through individual discretion in the justice process” (Siegel and Worrall, 2013, page 20). Through this perspective, all criminals who commit the same crime would be equally subjected to the same form of punishment. Thus extralegal factors, which include the person’s gender, age, race or previous criminal activity, would not be considered by the judge, when they sentence the severity of the punishment. This limits the injustice within the system and any unfair treatment an offender a may receive while in the system. It also sets clear and rigid guidelines for judges to uphold during sentencing.
The death penalty is the lawful killing of a human being after a trial by
For the victim, or the victim’s family, they would be able to come to a place of closure knowing that the trauma they had just gone through will no longer be a problem. However, the family members would have to deal with the consequences of pursuing the death penalty. They would also still have to grieve, and deal with the trauma they went through, but it would be lot harder to move on knowing the convicted criminal is still alive. The family members of the convicted criminal to be executed will be upset about the outcome, but they would more then likely be upset about their loved one being involved in the first place.
The death penalty has been present, in one way or another, for virtually as long as human civilization has existed. The reasons why are apparent; it is intrinsically logical to human beings that a person who takes the life of another should also be killed. This philosophy is exemplified in the famous Biblical passage, "An eye for an eye, and a tooth for a tooth." However, in light of recent research into ethics, criminology and the justice system, the time has come for us to re-examine our ageless paradigm of revenge. Capital punishment is a custom in which prisoners are executed in accordance with judicial practice when they are convicted of committing a “capital crime.”
Opponents of the death penalty compare execution and murder. They make the claim that if two acts have the same ending or result, then those two acts are morally equivalent. If we used this same perspective for other crimes, then our whole system would not work. For example, is the legal taking of property to satisfy a debt the same as auto theft? They both result in the loss of property. Is kidnapping and legal incarceration the same? They both involve imprisonment against one’s will. Obviously, these opponents have a flawed logic and therefore, if two acts end in the same result, they are not necessarily morally equivalent.
A thirty five year old white male kidnaps and rapes two sisters, one eight years old and the other eleven. The man then brutally murders the two helpless children; letting one watch as the other one was killed. He then leaves the bloody and beaten bodies, of the innocent sisters, in the neighborhood playground. Does this man deserve to die? The death penalty is a necessary evil that has a positive effect on society today. The death penalty should be sought in cases that carry the death penalty as a form of punishment because retribution should be taken for the heinous crimes that are committed, people that commit crime or kill will do it again, and the death penalty deters crime.
Firstly in this report, I will be giving the different definitions of rule of law by different philosophers; secondly, I will be applying the rule of law to the English Legal system and thirdly I will be explaining separation of powers with a focus on the impartial judiciary. Finally, I will be using cases to support every detailed point given.